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The origin of the Wutong deity, a controversial figure in Chinese folk religion, has long been an unresolved academic issue, hindering a clear understanding of its complex godhead and its derivative cults, such as the Five Road Deities of Wealth. This study aims to provide a comprehensive etymological solution to this long-standing problem. Through a systematic investigation combining cross-cultural linguistic analysis, comparative mythology, and socio-historical contextualization, this paper traces the deity’s evolution from its prototype to its final forms. The study argues that the Wutong deity’s prototype is the Buddhist Yakṣa General Pañcika, known in early China as the “Wudao Dashen” (Great Deity of the Five Paths). Its core godhead was formed by inheriting Pañcika’s attribute as a wealth deity, while degrading his myth of prolificacy into a licentious characteristic by conflating it with indigenous stereotypes of Yakṣas. Its name resulted from an orthographic corruption of “Wudao” to “Wutong,” and its “one-legged” image from a phono-semantic misreading of its transliterated name, “Banzhijia (半支迦).” This transformation was catalyzed by the severance of the Tangmi (唐密) lineage and the concurrent rise of commercialism in Song-dynasty Jiangnan. This evolutionary chain reveals the complete process by which a foreign deity was seamlessly integrated into the indigenous Chinese belief system, a “Flowing Pantheon,” through misreading and reconstruction, vividly illustrating the pluralistic and harmonious nature of Chinese religion. Full article