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Keywords = Wilfred Bion

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16 pages, 273 KB  
Article
A Mystical Therapy: Re-Booting the Mystical
by Peter Mark Tyler
Religions 2025, 16(10), 1285; https://doi.org/10.3390/rel16101285 - 10 Oct 2025
Viewed by 1154
Abstract
One of the central themes of this journal is to ‘re-boot’ the mystical tradition for the contemporary seeker. The author, a practising psychotherapist, undertakes this in the present article by connecting three strands of thought and practice to propose a ‘mystical therapy’. First, [...] Read more.
One of the central themes of this journal is to ‘re-boot’ the mystical tradition for the contemporary seeker. The author, a practising psychotherapist, undertakes this in the present article by connecting three strands of thought and practice to propose a ‘mystical therapy’. First, there is the Christian mystical tradition as exemplified by the medieval tradition of theologia mystica. Second, the practices and insights of present-day therapy and counselling arising from the pioneering work of Sigmund Freud (1856–1939) and his successors, including recent approaches from practitioners such as James Hillman and Wilfred Bion. Finally, the philosophical reflections of Freud’s Viennese contemporary Ludwig Wittgenstein (1889–1951), especially in regard to das Mystische and the choreography of saying and showing. All three strands are blended together as the author reflects on three decades of work in the area and the possibility of ‘re-booting’ the mystical through these means. Full article
17 pages, 318 KB  
Article
Oneiric Witnessing: Dreamscapes of War
by Magdalena Zolkos
Humanities 2025, 14(2), 29; https://doi.org/10.3390/h14020029 - 11 Feb 2025
Cited by 1 | Viewed by 2100
Abstract
Are wartime dream diaries a testimony to violence and its impact on society and culture? Do dreams shape and respond to history and the collective remembrance of war? This article argues that wartime dream collections constitute a testimonial practice that brings visibility to [...] Read more.
Are wartime dream diaries a testimony to violence and its impact on society and culture? Do dreams shape and respond to history and the collective remembrance of war? This article argues that wartime dream collections constitute a testimonial practice that brings visibility to experiences hidden from the public domain and missing from dominant discourses on war. Connecting post-2022 Ukrainian dream diaries and theoretical contributions to cultural dream analysis by Charlotte Beradt, Georges Didi-Huberman, and Wilfred Bion, I argue that recognizing dream sharing as witnessing raises ethical and political questions because it is not a constative speech act, but a form of thinking about and action on history. Within this ethical–political perspective, sharing dreams is never merely about relaying contents to the reader but a relational act of self-disclosure. I conclude that to read records of war dreams is inseparable from being called upon to receive and offer hospitality to a dream. Full article
(This article belongs to the Section Cultural Studies & Critical Theory in the Humanities)
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