Search Results (5)

This study provides a comprehensive philological analysis of ten Old Uyghur manuscript fragments of the Saddharmapuṇḍarīka-sūtra (Lotus Sutra) in the Berlin Turfan Collection, while systematically examining all extant Old Uyghur Lotus Sutra manuscripts to establish a complete corpus for comparative analysis. By collating this complete corpus with Kumārajīva’s Chinese translation, this research demonstrates a typology of Old Uyghur Lotus Sutra fragments. It identifies at least two distinct translation lineages: (1) early translations (pre-10th century) exhibiting lexical and structural divergences indicative of Sogdian mediation or hybrid source traditions, and (2) late translations (11th–14th centuries) directly derived from the Chinese version, characterized by syntactic fidelity and a standardized terminology. Through comparative textual analysis, orthographic scrutiny, and terminological cross-referencing, this paper aims to reconstruct the historical trajectory of the Lotus Sutra’s transmission. In addition, it discusses some facts indicating linguistic and cultural contact between the Sogdians and the progressive alignment of Uyghur Buddhist texts with Chinese Buddhist traditions. Full article

Fraxinus sogdiana Bunge (family Oleaceae) is a rare, relict species, with a disjunctive distribution range. The species is listed in the Red Book of Kazakhstan. The aim of this study was to determine anatomical features and identify the phytochemical composition of F. sogdiana growing in different soils in Kazakhstan. The research objects were vegetative organs collected in the Temirlik River Valley of the Almaty region (the State National Nature Park “Sharyn”) and the Boralday River Valley of the Turkestan region (the Syrdarya–Turkestan Regional Nature Park) in 2020–2022. A comparative anatomical analysis of the vegetative organs of F. sogdiana revealed similarities and differences between the specimens studied. The level of significance was taken at 5%. The main feature identified in the anatomical structure of the F. sogdiana leaves was the presence of large special motor cells in the upper and lower epidermis. A study of the phytochemical composition identified the ten most important biologically active substances with antimicrobial, antitumor, diuretic, and antioxidative properties. In the study areas, soils were different in terms of conditions and time of soil formation. The soil profile of the floodplain terrace of the Temirlik River was found to be stratified with alternating interlayers of light loamy and sandy loam granulometric composition with inclusions of pebbles; differentiation of the soil profile into genetic horizons was poorly pronounced. The soil profile of the floodplain terrace of the Boralday River had a clear differentiation into genetic horizons. Full article

The comparison of Sogdian images in China and Central Asia has become a hot topic in academic circles in recent years. However, there is no specific comparison of Sogdian images on burial utensils in the existing studies. Accordingly, the author proposes to compare the images on burial utensils by collecting together the remaining materials as much as possible and making corresponding data tables. First and foremost, this paper focuses on the actual quantity of the remains and gives a table, “Statistics of the Sogdian Burial Utensils with Images”, to show this quantity for the first time: there are 30 remains of Sogdian burial utensils in China (26 sarcophagi and four ossuaries) and 23 Sogdian burial utensils in Central Asia (all are ossuaries). Secondly, there are several tables based on remaining materials in this paper, including “Distribution of the Shapes of Sogdian Sarcophagi in China”, “Historical Period and Shape of Sogdian Ossuaries in Central Asia”, “Religious Images Table of Sogdian Sarcophagi in China”, “Table of Religious Image Types of the Sogdian Ossuaries in Central Asia” and “Common Religious Images of the Burial Utensils in China and Central Asia”. Thirdly, further analysis shows that there are two image systems. Grounded in the above analysis, this paper comes to conclusions at three levels. Firstly, there are two shapes of burial utensils. Sarcophagi are widely seen in China whilst ossuaries are commonly discovered in Central Asia. As a result, the images on the sarcophagi in China are large in size and wide in narrative themes, whereas those on the ossuaries in Central Asia are small in size, emphasizing important content and narrative themes. All are rich in image representation. Secondly, there are three types of religious images on the burial utensils. The comparison results of image types show the common images in three categories: gods, funeral ceremonies and sacred fire sacrifice. Thirdly, the images on burial utensils have different characteristics regarding religious transmission. Zoroastrianism is dominant in Central Asia, while Zoroastrianism, Chinese mythology and Buddhist images are primary in China and images of tomb owners embodying secularity are also widespread in China. Full article

The discovery of the Northern Zhou (557–581AD) tomb of Shi Jun (494–579 CE) presents us with spectacular visual information about the Sogdians in medieval China, which was previously available to us only through written sources. The iconography-heavy sarcophagus in the tomb is an important vehicle for understanding the practices of religious (and everyday) life in the Sino-Sogdian community. The imagery on the Shi Jun sarcophagus reveals a mix of religious beliefs that existed among migrants in the premodern Eurasian world. Due to the absence of a dominant religion associated with Sino-Sogdian funerals, the iconography of the sarcophagus cannot be interpreted within an orthodox theological framework. Instead, it is possible that more syncretistic, indigenous, and regionally based folklore, tales, and hymns, in combination with a diversity of religious beliefs, might explain the sarcophagus’s enigmatic imagery, since the social order and religious order are often mutually reinforcing. Full article

The Afrasiab murals discovered in the northeast of Samarkand, Uzbekistan—the center of the ancient Silk Road—are presumed to date to the mid-seventh century during the Sogdian era. Although previous studies have examined the primary materials of the pigments used in these murals using chemical and microscopic analyses, in-depth investigations of the pigment raw material composition have not been conducted to verify the results of these studies. We applied X-ray diffractometry, Raman spectroscopy, and scanning electron microscopy in conjunction with energy-dispersive X-ray spectroscopy for the first time to identify the raw materials of ancient pigments in fragments obtained from the Afrasiab murals. The results show that lazurite, cinnabar, and amorphous carbon were used as blue, red, and black pigments, respectively. Moreover, we identified that pigments were not directly painted on the wall surface; instead, they were painted on a white undercoat of gypsum plaster, similar to other ancient Silk Road wall paintings. The results of this study can benefit the provision of more accurate information with regard to the composition of raw materials and further support the selection of appropriate substances for the purposes of conservation and restoration of Afrasiab murals. Full article