Search Results (6)

Dongba painting is an ancient art form created by the ancestors of the Naxi people. As a masterpiece of Dongba scroll painting, The Road to Heaven, exemplifies the simplicity and beauty of the primitive Dongba religion and stands as a unique treasure within Naxi painting, possessing significant value for both art and religious research. The Road to Heaven serves as an essential religious ritual artifact in the Dongba religion of the Naxi people. Utilizing the format of a long scroll painting, it depicts the Naxi people’s reflections on the origins of life; the relationships between humans, nature, and society; and the exploration of life’s ultimate destiny, thereby presenting a distinctive worldview. This article constructs a theoretical analysis framework based on an iconographic study of The Road to Heaven, exploring the unique artistic representation, aesthetic spirit, worldview, and religious origins of the Naxi people to gain a deeper understanding of the construction of their spiritual homeland. At the level of pre-iconographic description, this article primarily analyzes the subject matter and contents of The Road to Heaven, the materials employed in the painting, and its artistic features. The iconographic analysis examines the thematic elements of The Road to Heaven; the virtual world structure of the Dongba religion’s imagined realms of gods, humans, and spirits; and its simple, natural, vivid, and imaginative aesthetic style. At the level of iconological interpretation, in this article, the characteristics of the religious beliefs shown in The Road to Heaven and the main factors influencing its aesthetic spirit are analyzed. We reveal that although the Dongba religion intersects and integrates with Tibetan Buddhism, Mahayana Buddhism, Daoism, and other ideologies and cultures, ancestor worship remains a dominant force guiding Naxi behavior. The unique natural environment, historical migrations, and multicultural exchanges of the Naxi people are the primary factors shaping their aesthetic spirit. By systematically analyzing The Road to Heaven from the perspective of iconology, this study provides evidence of its profound connections with Naxi social history, offering a more comprehensive view of the Naxi people’s aesthetic spirit and cultural connotations while presenting new approaches for researching The Road to Heaven. Full article

Situated in the mountainous and gorge-ridden region at the junction of the Tibet Autonomous Region, Sichuan Province, and Yunnan Province, the Tibetan–Yi Corridor is home to the Kham Tibetan area, one of China’s three traditional Tibetan areas. Tibetan Buddhism and the establishment of its temples in this region have evolved and propagated from nothing to a diverse landscape since the 8th century. Existing studies, however, have paid little attention to the intricate interplay between the formation of this sacred religious landscape and the specific geographic and sociocultural contexts in which it is situated. By taking temple architecture as a research vehicle, this study begins by extracting spatial data from historical GIS network data resources and 276 local gazetteers of 45 counties in the Tibetan–Yi Corridor. Secondly, it digitalizes and quantifies the geographic information, construction dates, sectarian affiliations, and sizes of 1479 Tibetan Buddhist temples in the region, establishing a database covering four historical periods. Finally, it employs GIS technology to visualize the spatial distribution of these temples, revealing their spatial and temporal patterns and evolution. From a religious geographical perspective, this study reconstructs the historical trajectories and diffusion patterns of the Nyingma, Kagyu, Sakya, Gelug, Jonang, and Bon sects in the Tibetan–Yi Corridor, revealing the complex interplay, succession, and ebb and flow of these sects over time. The research results show that the historical spread and development of Tibetan Buddhism in the Tibetan–Yi Corridor were influenced by a complex interplay of geographical, social, political, and economic factors, including the unique topography of the Qinghai–Tibet Plateau and Hengduan Mountains, the complex interplay of agriculture and pastoralism, the historical influence of dynastic changes and central government policies on border regions, and ancient pilgrimage and trade routes. At the same time, as a multi-ethnic region inhabited by over 20 minorities, including Tibetans, Yi, Qiang, Naxi, and Nu, the Tibetan–Yi Corridor has a cultural identity dominated by religion, which has become an important factor in maintaining multi-ethnic symbiosis throughout its history, highlighting the unique historical status and role of the Tibetan–Yi Corridor in the entire Tibetan Buddhist cultural circle. Full article

The mountainous region of northwest Yunnan is a multi-ethnic region in China where several ethnic groups, such as the Tibetans, Lisu, and Naxi, reside. This study utilises the average nearest neighbour index, kernel density analysis, and GeoDetector (Geographical Detector) to analyse the spatial distribution characteristics of different types of ethnic villages, their correlation with the natural environment, and differences in the influence of various natural environmental factors. The results show the following: (1) the spatial distribution of the three types of ethnic villages in the mountainous region of northwest Yunnan are clustered. (2) Tibetan villages are characterised by high elevation, gentle slopes, proximity to the river, low annual average temperature, and low annual precipitation. Lisu villages are characterised by medium elevation, steep slopes, high annual average temperature, and high annual precipitation. Multi-ethnic villages are characterised by low elevation, medium slopes, proximity to rivers, high annual average temperature, and high annual precipitation. (3) Ethnic villages are affected by various natural factors such as elevation, slope, river buffer zone, annual average temperature, annual precipitation, and ecological environment. Among these, ecological environment has the greatest impact on Tibetan villages, and annual precipitation has the greatest impact on Lisu and multi-ethnic villages. (4) The distribution of the Tibetan villages is mostly constrained by the composite factors of ecosystem and precipitation, while that of the Lisu villages by the composite factors of precipitation and elevation, and that of the multi-ethnic villages by the composite factors of precipitation and temperature. Full article

This paper documents and analyzes several Dongba script notes collected during my interviews with the Ruke Dongba priests. It provides an overview of Ruke Dongba glyphs in processing daily vocabulary and the International Phonetic Alphabet. It compares these Dongba pictographs with the Geba script, the syllabic writing system of Naxi people, as well as the various types of scripts used by some other ethnic groups, which show a general tendency of Romanization in the generation of alphabetic writing systems and provides a pattern inherent in the historical evolution of writing. IPA symbols, a fundamental tool of field linguists, facilitate learners in grasping a language and nonalphabetic scripts. In addition to analyzing the Ruke Dongba pictographs attested in the secular manuscripts in the context of history of writing, this study contributes to the linguistic description of Ruke Dongba culture and the diversity of Dongba tradition. Full article

Using toponym data, population data, and night-time light data, we visualized the development index of the Yi, Wa, Zhuang, Naxi, Hani, and Dai ethnic groups on ArcGIS as well as the distribution of 25 ethnic minorities in the study area. First, we extracted the toponym data of 25 ethnic minorities in the study area, combined with night-time light data and the population proportion data of each ethnic group, then we obtained the development index of each ethnic group in the study area. We compared the development indexes of the Yi, Wa, Zhuang, Naxi, Hani, and Dai ethnic groups with higher development indexes. The results show that the Yi nationality’s development index was the highest, reaching 28.86 (with two decimal places), and the Dai nationality’s development index was the lowest (15.22). The areas with the highest minority development index were concentrated in the core area of the minority development, and the size varied with the minority’s distance. According to the distribution of ethnic minorities, we found that the Yi ethnic group was distributed in almost the entire study area, while other ethnic minorities had obvious geographical distribution characteristics, and there were multiple ethnic minorities living together. This research is of great significance to the cultural protection of ethnic minorities, the development of ethnic minorities, and the remote sensing mapping of lights at night. Full article

Commodification of Traditional Knowledge (TK) has been posited as a possible, although contested, alternative for the conservation of indigenous resources. Here we examine the case of the Chinese Naxi minority, with particular reference to the practice of sacred “Dongba” papermaking. The commodification of TK is a complex process with many pitfalls and trade-offs between the environment, economy, and social empowerment. In the process of commodification, consumers have arisen as an important force in environmental politics. To date, little is known about the way domestic tourists, the main consumer base of indigenous products, perceive Dongba paper. In this context, we examined their knowledge of Naxi culture, their willingness to pay for sustainably produced paper, and their perceptions of the product’s authenticity. This socio-economic study is based on a survey (n = 415) in rural Southwest China. We found a significant potential to market Dongba paper as a sustainable indigenous product. Although knowledge about Naxi culture was circumscribed (3% could identify the plant used for papermaking), the majority of respondents (55%) was willing to pay for TK protection. Respondents also preferred third-party labelling. We posit that TK products could be seen as credence goods, necessitating certification to ensure product authenticity and establish consumer trust. Markedly, the survey also found that attitudes as to who should provide third-party assurance are contradictory. The Chinese government was preferred as the strongest assurance of genuineness, but paradoxically, commanded the least trust in its ability to manage and fund the conservation of TK. Full article