Search Results (4)

X-ray Computed Tomography (X-CT) is now an established technique for the investigation and diagnostics of Cultural Heritage. Its advantages include non-invasiveness, non-destructiveness, and the possibility of exploring the inner parts of an object without any modification. X-CT is often employed to investigate the construction methods of complex artifacts made with different parts or materials, but it is also able to support the analysis, intervention, monitoring and enhancement processes of artworks, creating digital models that can aid in the conservation and restoration procedures. In this work, several case studies are presented in which the CT technique has been decisive in identifying the effects of time and the events that occurred during the object’s life influencing its state of conservation. These range from large objects, such as an 18th century CE writing cabinet or an ancient Egyptian wooden coffin, to very small artifacts, like Mesopotamian lapis lazuli beads or fragments of Roman colored glass. Additionally, the results obtained by µ-CT investigations on the conservation state of a bronze arrowhead uncovered from the Urama-chausuyama mounded tomb (Japan, Kofun period, end of the 3rd century CE) are presented here for the first time. Lastly, the versatility of the technique when applied with different setups is highlighted. Full article

This article provides a critical review of the results of the Asuka Historical Museum’s excavation of the Asukadera wooden pagoda site in Japan since 2015, and its implications for Buddhist cultural exchange in East Asia. The second section examines the Asuka Historical Museum’s categorization and scientific analysis of the beads, pearls, horse gear, earrings, gold and silver artifacts, mica, and śarīra containers. We assert that most objects excavated from the Asukadera wooden pagoda site are relics from the Asuka era (538–710), when the pagoda was first established in 593, and only a limited number of artifacts, such as the śarīra [relics] container, were added after the wooden pagoda was burned down in 1196. The third section compares the archeological remains from the Asukadera wooden pagoda site and the reliquary objects from the Paekche Wanghŭng-sa site (577) and Mirŭk-sa site (639), which have been conventionally considered to be its models. What the relics from these three historical sites have in common is that they include clothing accessories nobles wore as they participated in the Buddhist rituals of enshrining the śarīra in a wooden pagoda. However, some differences in the metallic craft items, such as crowns and belts, were still found between Paekche and Japan, which was due to the difference in costume styles in the respective countries at the time. Also, horse gear and lamellar armor unearthed from Asukadera sites was not found in Paekche temple sites, but is similar to earlier Japanese kofun (megalithic tumuli) grave goods, which provides evidence that as Buddhism was transferred to Japan from Paekche, it was not accepted in completely the same form. Full article

The present study collected a larger set of three-dimensional data on human crania from the Kofun period (as well as from previous periods, i.e., the Jomon and Yayoi periods) in the Japanese archipelago (AD 250 to around 700) than previous studies. Three-dimensional geometric morphometrics were employed to investigate human migration patterns in finer-grained phases. These results are consistent with those of previous studies, although some new patterns were discovered. These patterns were interpreted in terms of demic diffusion, archaeological findings, and historical evidence. In particular, the present results suggest the presence of a gradual geological cline throughout the Kofun period, although the middle period did not display such a cline. This discrepancy might reflect social changes in the middle Kofun period, such as the construction of keyhole-shaped mounds in the peripheral regions. The present study implies that a broader investigation with a larger sample of human crania is essential to elucidating macro-level cultural evolutionary processes. Full article

The Kofun period of the history of Japan—between the 3rd and the 7th century AD—bears its name from the construction of huge, earth mound tombs called Kofun. Among them, the largest have a keyhole shape and are attributed to the first, semi-legendary emperors. The study of the orientation of ancient tombs is usually a powerful tool to better understand the cognitive aspects of religion and power in ancient societies. This study has never been carried out in Japan due to the very large number of Kofun and to the fact that access to the perimeter is usually forbidden. For these reasons, to investigate Kofun orientations, simple tools of satellite imagery are used here. Our results strongly point to a connection of all Kofun entrance corridors with the arc of the sky where the Sun and the Moon are visible every day of the year; additionally, these show an orientation of the keyhole Kofun to the arc of the rising/shining Sun, the goddess that the Japanese emperors put at the mythical origin of their dynasty. Full article