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Keywords = Jewish-Samaritan relations

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16 pages, 864 KB  
Article
“They Remembered That They Had Seen It in a Jewish Midrash”: How a Samaritan Tale Became a Legend of the Jews
by Steven Fine
Religions 2021, 12(8), 635; https://doi.org/10.3390/rel12080635 - 11 Aug 2021
Cited by 6 | Viewed by 4859
Abstract
This article relates the transmission history of a single Samaritan text and its fascinating trajectory from a Samaritan legend into early modern rabbinic tradition, and on to nineteenth and early twentieth century Jewish studies circles. It focuses on the only Samaritan narrative cited [...] Read more.
This article relates the transmission history of a single Samaritan text and its fascinating trajectory from a Samaritan legend into early modern rabbinic tradition, and on to nineteenth and early twentieth century Jewish studies circles. It focuses on the only Samaritan narrative cited in all of Louis Ginzberg’s monumental Legends of the Jews (1909–1938). Often called the “Epistle of Joshua son of Nun,” I trace the trajectory of this story from a medieval Samaritan chronicle to Samuel Sulam’s 1566 publication of Abraham Zacuto’s Sefer Yuḥasin. From there, we move to early modern belles lettres in Hebrew and Yiddish, western scholarship and then to the great Jewish anthologizers of the fin de siècle, Micha Yosef Berdyczewski, Judah David Eisenstein and Louis Ginzberg. I will suggest reasons why this tale was so appealing to Sulam, a Sephardi scholar based in Istanbul, that he appended it to Sefer Yuḥasin, and what about this tale of heroism ingratiated it to early modern European and then early Zionist readers. The afterlife of this tale is a rare instance of Samaritan influence upon classical Jewish literature, undermining assumptions of unidirectional Jewish influence upon the minority Samaritan culture from antiquity to modern times. Full article
(This article belongs to the Special Issue Exploring Samaritanism)
12 pages, 1080 KB  
Article
The Samaritan and Jewish Versions of the Pentateuch: A Survey
by Ingrid Hjelm
Religions 2020, 11(2), 85; https://doi.org/10.3390/rel11020085 - 12 Feb 2020
Cited by 5 | Viewed by 18208
Abstract
This article discusses the main differences between the Samaritan and the Jewish versions of the Pentateuch. The Samaritan Bible consists of the Torah—that is, the Five Books of Moses—also called the Samaritan Pentateuch (SP). The Jewish Bible contains in addition the Prophets and [...] Read more.
This article discusses the main differences between the Samaritan and the Jewish versions of the Pentateuch. The Samaritan Bible consists of the Torah—that is, the Five Books of Moses—also called the Samaritan Pentateuch (SP). The Jewish Bible contains in addition the Prophets and the Writings, a total of 39 books. The introduction seeks to present both traditions in their own right and in relation to other ancient textual traditions (the Dead Sea Scrolls, the ancient Greek and Latin, and the Septuagint). The focus of this article is on the shared tradition of the Pentateuch with special emphasis on the textual and theological character of the Samaritan Pentateuch: major variants in the SP, the Moses Layer, and the cult place. This article closes with discussion of editions and translations of the Samaritan Bible and the Masoretic Bible respectively. Full article
(This article belongs to the Special Issue Exploring Samaritanism)
21 pages, 3241 KB  
Article
The Samaritans during the Hasmonean Period: The Affirmation of a Discrete Identity?
by Jonathan Bourgel
Religions 2019, 10(11), 628; https://doi.org/10.3390/rel10110628 - 14 Nov 2019
Cited by 7 | Viewed by 13421
Abstract
The Hasmonean period (167–63 BCE) is increasingly seen in current scholarship as formative for Samaritan identity and, in particular, as the moment when the Samaritans emerged as a self-contained group separate from the Jews. The first aim of this paper is to give [...] Read more.
The Hasmonean period (167–63 BCE) is increasingly seen in current scholarship as formative for Samaritan identity and, in particular, as the moment when the Samaritans emerged as a self-contained group separate from the Jews. The first aim of this paper is to give an overview of the condition of the Samaritans during this period. In largely chronological order, the first part of the article discusses the situation of the Samaritans on the eve of the Hasmonean revolt, at the outbreak of the uprising, and under the rule of the first Hasmoneans. The second aim is to review the commonly held causes of the emergence, at this time, of the Samaritans as a discrete community, such as, for instance, the destruction of the Samaritan temple, the production of the Samaritan Pentateuch and the appearance of anti-Samaritan polemics in Jewish literature. The paper concludes that the Hasmoneans’ attitude toward the Samaritans cannot simply be seen as one of hatred and rejection as is generally assumed. Besides; although some of the historical processes beginning in the Hasmonean period had far-reaching implications for the parting of the ways between Jews and Samaritans; their immediate effects should not be overstated. Full article
(This article belongs to the Special Issue Exploring Samaritanism)
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