Search Results (122)

Lion Grove was established in 1342 during the Yuan Dynasty and is one of the four most famous classical gardens in China. It was recognized as a UNESCO World Heritage Site in 2000. Although Lion Grove is now regarded as a private garden representing the culture of Confucian scholars, it was originally a Chan Buddhist garden during its inception in the Yuan Dynasty. This study examines the natural landscapes of Lion Grove at its inception, focusing on four main aspects: the philosophy of nature, planning intent, creators, and the philosophical ideas they represent. Key findings include the following: Firstly, Lion Grove’s attitude towards nature is rooted in China’s indigenous culture, making it both a physical expression of Chan philosophy and a space reflecting the scholar–bureaucrats’ vision of an ideal landscape. Secondly, from the perspective of landscape planning, the Lion Grove of the Yuan Dynasty placed greater emphasis on natural elements compared to its modern counterpart, with rock landscapes serving as the core element throughout the garden. Thirdly, hermitic philosophy emerged as a significant cultural theme alongside Chan Buddhism during the Yuan Dynasty. Fourthly, the landscape elements of Lion Grove symbolize Chan Buddhist wisdom and the hermit’s idealism, with poetry playing a key role in conveying these cultural ideals, preserving the site’s early philosophical significance. Full article

Past archaeological practices have resulted in a distorted history of Native American cultures based upon western-biased research. This has been especially apparent in the rock art of the Klamath Basin in southern Oregon and northern California. In response to this, Native and non-Native scholars are striving to develop a counter-discourse that both challenges and replaces western constructs in research on Native American communities. The result of this approach is a growing trend within the discipline that has come to be called “Indigenous Archaeology.” Critical to this approach is that Native voices are transported from the margins of the research to its center, where they are intended to replace the Western colonialist narrative. Unfortunately, Native American tribal communities have been the targets of federal assimilation policies for the past few centuries, and as a result, much of their cultural knowledge unwittingly carries forward this distorted past. In this paper I explore a framework built upon ethnographic accounts of shamanism and rock art, along with a robust familiarity with local myth, and how this provides a foundation of traditional cultural knowledge against which to compare and evaluate the interpretive statements made in contemporary tribal members about rock art and other sacred material culture. Full article

Oral narratives play a crucial role in shaping the historical consciousness of Indigenous communities in Northeast India, where history writing is a relatively recent phenomenon. Among the Mizos, Nagas, Khasis, Kuki-Chins, and other Indigenous tribes of Northeast India, including the Bodos, the Garos, the Dimasas, or the Karbis of Assam, much of what is considered written history emerged during British colonial rule. Native historians later continued it in postcolonial India. However, written history, especially when based on fragmented colonial records, includes interpretive gaps. In such contexts, oral traditions provide complementary, and frequently, more authoritative frameworks rooted in cultural memory and collective transmission. Oral narratives, including ritual poetry, folk songs, myths, and folktales, serve as vital mediums for reconstructing the past. Scholars such as Jan Vansina view oral narratives as essential for understanding the histories of societies without written records, while Paul Thompson sees them as both a discovery and a recovery of cultural memory. Romila Thapar argues that narratives become indicative of perspectives and conditions in societies of the past, functioning as a palimpsest with multiple layers of meaning accruing over generations as they are recreated or reiterated over time. The folk narratives of the Mizos and Angami Nagas not only recount their origins and historical migrations, but also map significant geographical and cultural landmarks, such as Khezakheno and Lungterok in Nagaland, Rounglevaisuo in Manipur, and Chhinlung or Rih Dil on the Mizoram–Myanmar border. These narratives constitute a cultural understanding of the past, aligning with Greg Dening’s concept of “public knowledge of the past,” which is “culturally shared.” Additionally, as Linda Tuhiwai Smith posits, such stories, as embodiments of the past, and of socio-cultural practices of communities, create spaces of resistance and reappropriation of Indigenous identities even as they reiterate the marginalization of these communities. This paper deploys these ideas to examine how oral narratives can be used to decolonize grand narratives of history, enabling Indigenous peoples, such as the Mizos and the Angamis in North East India, to reaffirm their positionalities within the postcolonial nation. Full article

This study explores the intersection of landscape design and ecosystem services, emphasising context-sensitive design and the integration of indigenous and local knowledge (ILK) in forest health bases. Current challenges include disconnects between design practices and local cultural identity, as well as insufficient ecological integration, necessitating systematic approaches that harmonise ecological functions with sociocultural values. While existing research prioritises health benefit assessments, the role of ILK in long-term sustainability remains underexplored. To address this gap, we developed a multidimensional evaluation system integrating ecological, cultural, community, and human health indicators. Using a hybrid Delphi–Analytic Hierarchy Process (AHP), we identified 33 core indicators through literature word-frequency analysis. These indicators were refined via two rounds of expert surveys involving 48 interdisciplinary scholars and empirically validated at the Yuping Mountain Forest Health Base in Sichuan, China. The case study achieved an overall score of 4.371 (Grade I), with “Site location” (weight 0.064) and “Maintenance of the human landscape” (weight 0.056) as pivotal factors. ILK integration enhanced ecological resilience and community cultural engagement. Quantitative data revealed strong performance in five senses of experience (weight 0.056), though cultural resource utilisation requires refinement. The innovation of this study is that it is the first to construct an ILK-driven assessment framework to achieve the deep integration of scientific quantification and local wisdom. The study provides a decision-making tool that is both humanistic and scientific, in order to promote the synergistic development of human health, ecological protection, and cultural heritage and to help sustainable landscape design practice. Full article

In the central Mesa Verde region, rock art occurs on canyon walls and on boulders that are frequently associated with other archaeological remains. Moreover, rock art, together with architecture and pottery, is actually a primary source of archaeological information about the presence of various cultures in the area. It includes paintings and petroglyphs of Ancestral Pueblo farming communities, images and inscriptions made by post-contact Ute and possibly Diné (Navajo) people as well as historical inscriptions of the early Euro-Americans in this area. This paper presents the results of archaeological investigations at four large rock art sites from Sandstone Canyon, southwestern Colorado, within the Canyons of the Ancients National Monument (CANM). Methods of rock art recording included advanced digital photography, photogrammetry, terrestrial laser scanning (TLS), hand tracing, and consultations with members of indigenous societies and rock art scholars. Geophysics and sondage excavations were conducted at one site revealed important information about archaeology, environment, and geology of the area. Analysis of rock art and other material evidence aims to help reconstruct and understand the mechanisms and nature of cultural changes, migrations, and human–environmental interactions and later cross-cultural contacts between indigenous peoples and Anglo-American ranchers and settlers in southwestern Colorado and the US Southwest. Full article

During the Meiji period, the relationship between Confucianism and the indigenous Japanese religion of Shinto became more complex within the context of national culture and policy. The integration of Confucianism and Shinto became an important part of Japan’s modernization and ideological construction. However, this profound fusion did not emerge suddenly; as early as the Edo period, Confucianism and Shinto had already established a certain degree of interaction and influence. Therefore, this article attempts to outline an early example of the combination of Shinto and Confucianism (more specifically, Neo-Confucianism, which had a profound impact on modern and contemporary Japan) through the lens of the integrated thought of Shinto and Confucianism of the early Edo-period scholar, Kaibara Ekiken. Full article

What does it mean for a culture to include, or exclude, ancestors as active members? How do Indigenous cultures and traditions cast light on the role of ancestors? Those are the central questions in this article. It begins by offering a general account of the role of ancestors in Indigenous cultures and traditions. These general comments contextualize specific engagement with the work of the novelist and essayist Leslie Marmon Silko (a Laguna Pueblo author) and also with the philosopher Kyle Whyte (a Potawatomi author). Having acquired from Silko and Whyte a sense for the active, intergenerational role played by ancestors in Indigenous cultures, the article then addresses the place of ancestors in Euro-American cultures and traditions, noting that due to particular forms of Christianity and secularism, Euro-American scholars and popular culture more generally tend to discount the role of ancestors. Yet, the work of Silko and others lend sight to see traces of ancestors in Euro-American cultures. Finally, the article returns to the question: What difference might it make to include or exclude ancestors in Euro-American communities and democracy? The approach in this article is transdisciplinary, drawing from the fields of religious studies (specifically its subfield, philosophy of religion and ethics), Indigenous studies, anthropology, political theory, and literary criticism. Full article

Queer, trans, and Two Spirit Native youth are rarely represented in research, with extant evidence continuously pointing out health disparities and pathologizing individual characteristics rather than accounting for the structural aspects of colonial society. Global Indigenous scholars have put forth a holistic conception of social and emotional wellbeing that integrates Indigenous sovereignty, strengths, and cultures, positing that Indigenous health is a culturally bound phenomenon. To move beyond these deficit-based framings and collate available scholarship, the present work presents the results of a scoping review surrounding the social and emotional wellbeing of queer, trans, and Two Spirit Native youth. Informed by the Indigiqueer ecological medicine wheel, the present work includes a breadth of health and wellbeing concepts for QT2S Native youth across micro and macro domains. A total of 27 articles met the criteria and were reviewed to (a) illuminate current experiences of QT2S Native youth, (b) provide recommendations for health providers to better support QT2S Native youth clients, and (c) suggest future research and data recommendations to build towards a holistic understanding of social and emotional wellbeing for queer, trans, and Two Spirit Native youth. Full article

Gorillas play important roles in the sustainability of biodiversity and in the cultures of Indigenous communities, offering unique biological behaviors and contributing to forest regeneration. Grauer’s gorilla (Gorilla beringei graueri) is one of the flagship species of biodiversity in the Democratic Republic of Congo. In this study, we carried out a systematic review to assess the challenges and threats facing Gorilla beringei graueri, as well as conservation strategies. We used search engines such as Google Scholar, Web of Science, Baidu, and China National Knowledge Internet (CNKI) to screen for literature published in the period between 2000 and 2025. We found that the existence of Grauer’s gorilla is under constant threat from an increasing demand for precious minerals, the establishment of mining sites in the forests, and the establishment of new road networks in the gorillas’ range, as well as from poaching, deforestation, and climate change. These pressures have exacerbated the decline of the Grauer’s gorilla population, necessitating attention from both the DRC and the global community to safeguard this endangered species. Several strategies for the conservation of Grauer’s gorilla are already underway in the Kahuzi-Biega National Park; these aim to reduce or contain the threats and challenges facing Grauer’s gorilla. This comprehensive review serves as a recommendation to Indigenous communities, local people, government agencies, conservation NGOs, and the public, encouraging them to understand the consequences of the decline in the Grauer’s gorilla population and to advocate for urgent and effective conservation strategies. Full article

Objective: To provide a state of the art on the use, role, and function of music during psychedelic-assisted therapy (PAT) with ayahuasca. Introduction: Ayahuasca is a medicinal brew with psychoactive qualities used by indigenous communities throughout the Amazon region, and music is deemed crucial during ayahuasca experiences. In PAT, music forms part of the set and setting, but it lacks systematization and is poorly explored in the scientific literature. Inclusion criteria: Published literature in English, Spanish, and Portuguese, focusing on conceptualizing, defining, or describing the use, role, and/or function of music in PAT sessions with ayahuasca. Methods: This review follows the JBI methodology for scoping reviews. We will search Web of Science, Scopus, Google Scholar, and PubMed databases without year restrictions, and a hand search of articles will be performed. Two reviewers will assess titles/abstracts, followed by independent reviews of included full texts. An Excel data extraction sheet will be used to tabulate the information. The findings will be presented narratively, including respective tables or figures. If feasible, a potential theoretical framework for the use, role, and function of music during PAT with ayahuasca will be outlined, including implications for future research and clinical practice. Full article

In sub-Saharan Africa, indigenous knowledge is a vital source of information about the local environment, including the identification and use of various plant species. One plant species that has attracted much attention in the area is Strychnos spinosa Lam., as local communities utilise it for various purposes, such as medicinal, nutritional, and cultural. A systematic search for eligible studies was carried out by exploring different electronic databases, such as JSTOR, ScienceDirect, PubMed, and Google Scholar. The survey yielded 61 eligible studies, highlighting the diverse of uses of S. spinosa. The literature indicates that 37% of African countries have studied S. spinosa, mainly in Southern Africa. Most studies used semi-structured interviews, but over 70% did not analyse the plant’s nutritional and bioactive compounds. The research highlighted six distinct S. spinosa plant parts used for managing different ailments and conditions in Africa. Roots (25%), along with bark and fruits (23%), are primarily used for digestive disorders and fever; this was followed by leaves (20%) and wood (6%). The least utilised plant part was the radix or cortex (3%). These findings emphasise a significant gap in the understanding of S. spinosa’s nutritional and bioactive compounds, emphasising the need for quantitative research on its phytochemical properties and therapeutic applications within African traditional medicine. Full article

The expansion of empires and colonial rule significantly shaped the movement of religious communities, practices, and institutions across borders. This article examines the intersections of empire, colonialism, and religious mobility with a view to exploring how colonial administrations facilitated, restricted, or co-opted religious movements for governance and control. Religious actors—such as missionaries, clerics, traders, and diasporic communities—played roles in transnational exchanges, carrying faith traditions across imperial networks while simultaneously influencing local spiritual landscapes. The study situates religious mobility within the broader framework of colonial power structures and analyzes how missionary enterprises, religious conversions, and state-sponsored religious policies were used to consolidate imperial control. It also considers how indigenous religious movements navigated, resisted, or transformed under colonial rule. The case studies include Christian missionary networks in British and French colonies, the movement of Islamic scholars across the Ottoman and Mughal empires, and the role of Buddhism in colonial southeast Asia. These examples highlight the role of religion not just as a tool of empire but as a vehicle for indigenous agency, resistance, and syncretic transformation. This article explores the transnational mobility of religious artifacts, sacred texts, and pilgrimage networks, demonstrating how colonial expansion altered religious landscapes beyond political boundaries. The study critically engages with postcolonial perspectives to interrogate how colonial legacies continue to shape contemporary religious diasporas and global faith-based movements. Full article

The unity of material and spiritual civilization is among the important criteria for sustainable development and modernization construction. However, defining the relationship between the two has posed a challenge to researchers. In terms of spiritual civilization, many studies on dialect maps reflect the dialect characteristics and cultural features of different regions. Regarding material civilization, changes in land use and behavior have attracted the attention of many scholars, who have extensively discussed their regional heterogeneity. However, few studies have focused on the connection between the two, and discussions on the possible bidirectional interaction between dialects and land use have been limited. Thus, in order to bridge the gap between the spiritual civilization related to language and the material civilization related to land use, this study proposes an interactive theoretical framework and conducts an in—depth analysis by taking Anhui Province in China as an example. Firstly, it comprehensively identifies the dialect types within Anhui Province and maps the dialects. This fundamental work provides a crucial basis for understanding the distribution of different dialect regions. Subsequently, a profound analysis of the spatiotemporal changes in land use in this province over time is carried out. To further explore the characteristics of land use behaviors, this study employs the Latent Dirichlet Allocation (LDA) model to mine the latent semantic topics in the land use-related data, thus enabling a more detailed understanding of the diverse patterns of land use behaviors in different regions. Finally, by uncovering the characteristics of land use changes and behavior differences in different dialect regions, this study explores the possible bidirectional interaction mechanisms. The results show that significant spatial heterogeneity in land use behavior and its driving factors can be observed within different dialect regions. Its bidirectional interaction is manifested in land use behaviors regulating people’s activities through constructing “fields” and forming habits that influence regional dialects and cultures. Meanwhile, under mobility mechanisms, new dialect systems replace indigenous languages in immigration destinations. Land use methods from emigration areas are spread through convenient communication, affecting the cultural psychology and land use behaviors of social groups in immigration destinations. This study expands the boundaries of linguistic and cultural geography, offering a new perspective for the identification of spatial differentiation and new ideas for the governance of spatial differences. Full article

Meaningful learning is central to every teaching and learning exercise. The attainment of this goal in the face of the cultural diversity of students suggests the use of culturally sensitive approaches. Several studies have shown that teachers are adopting tenets of culturally relevant education to promote meaningful learning of STEM subjects for culturally, linguistically, and socially diverse populations of learners. In Africa, the culturo-techno-contextual approach (CTCA) has witnessed great exploration in Science Technology, Engineering, and Mathematics (STEM) education to ensure students learn meaningfully. However, missing in the literature is a systematic review study on the use of CTCA in STEM teaching and learning. By synthesizing the findings of studies on the use of CTCA, this review highlights the unique contributions of CTCA to promoting meaningful learning of STEM subjects for African learners through quality research reports connecting CTCA to students’ positive outcomes in science, technology, and mathematics from 2015 to 2025. Data were sought from peer-reviewed experimental studies found in Google Scholar, ResearchGate, Scopus, and Web of Science with specific selection criteria, and 24 studies were found eligible for inclusion. The findings demonstrated that CTCA has been repeatedly effective in breaking the barriers to meaningful learning of STEM subjects, helping students to understand difficult STEM concepts and improving their academic achievement. Additionally, the findings indicated several implications for practice and future research on the use of CTCA. Hence, we concluded that this review study will be a useful reference for teachers, STEM educators, and educational researchers willing to rewrite the narratives of STEM learning in Africa by decolonizing STEM education and bringing the African indigenous knowledge to the frontier of STEM teaching and learning. Full article

Microbial contamination of chronic wounds complicates their treatment. Traditional knowledge systems and the diversity of indigenous medicinal plants create a haven for traditional medicine practices in South Africa (SA). This systematic review aims to present a comprehensive ethnobotanical report of traditional medicines used in the documented empirical wound healing studies in SA. Google Scholar, PubMed, Medline EBSCOhost, Science Direct, and Scopus were sourced using the keywords/terminologies “South Africa”, “medicinal plants”, “traditional medicine” “indigenous”, “skin”, “wound”, “ethnobotany”, “survey”, “interview”, and “treatment” in different combinations. Relevant and unpublished records were retrieved from the Global Electronic Thesis Database. The searching process identified 32,419 records, of which 4005 studies were screened. Following the removal of 1795 duplicates, the remaining 2210 sources were screened by title and abstract, and 133 full-text reports were accessed and evaluated. Plants traditionally used for wound-healing purposes comprised 222 species belonging to 71 families, namely Asteraceae (predominantly the Helichrysum species), Asphodelaceae, Fabaceae, Solanaceae, and Euphorbiaceae. Plant organs used for medicinal remedies included leaves, roots, and bark prepared as poultices, infusions, decoctions, gel/ointments/lotions, and pastes. This review provides a valuable reference for future phytochemical and pharmacological studies and highlights the need for further ethnobotanical research to treat wounds in SA. Full article