Search Results (7)

This article identifies and analyzes four passages in the ancient Chinese Christian manuscript Yishen Lun (YSL) that exhibit distinct Jewish characteristics. The phrase “yizhong zuo shenghua” (lines 356–358) mirrors the Book of Acts’ theme of “sanctification of the Gentiles,” rooted in the Jewish dichotomous worldview, placing Jews, or Shihu Ren, at the center. The author’s use of this phrase distinguishes him from yizhong ren (Gentiles) and aligns him with Shihu Ren. In lines 256–263, YSL directly attributes messianic declarations to Jesus, a central issue in Jewish accusations of false Messiahship. In contrast, the Gospel accounts avoid making such direct accusations, as Jesus did not openly declare himself the Messiah. This distinction highlights YSL’s closer alignment with Jewish polemical traditions and legal concerns. Additionally, the use of “City of Judah” in lines 345–347 as an archaic designation for Jerusalem, predominantly found in Jewish traditions, contrasts with the more common “City of David” in other biblical texts. A philological analysis of lines 279–281 reveals imagery analogous to the synagogue parochet covering the Ark of the Scrolls. These four Jewish elements complement the one analyzed in the author’s earlier 2024 article, “The Parable of Wise and Foolish Builders in Yishen Lun and Rabbinic Literature.” That study concludes that the parable of wise and foolish builders in lines 146–156 of YSL aligns more closely with Jewish rabbinic traditions than the Gospel version. These new hermeneutical insights should provide interesting and fresh data for ongoing research into YSL. Full article

The confrontation between Greek philosophy and the Biblical heritage has led to a wealth of different currents, varying from Christian and Jewish neo-Platonism to religious convictions that proclaim a complete rupture between creation and the highest hidden god. Although this rupture has its roots in a Platonic concept of a demiurge who as a lower divinity is supposed to be responsible for creation, in Gnosticism this chasm has been deepened to become no less than an abhorrence for embodied “material” existence, together with sheer contempt for the demiurge who is described as jealous, foolish and blind. Freeing the divine element/spark from the imprisonment in matter, an imprisonment concocted by this jealous demiurge, is the general aim of many Gnostic tracts. In the Hypostasis of the Archons, wisdom from above, surprisingly often gendered as female, but not as embodied, serves as a redeemer figure, named Sophia. This has led to an exegesis of revolt in which Eve becomes the source of this higher Wisdom, strengthened by the serpent of the Biblical story of Paradise, who likewise symbolizes this higher Wisdom. Full article

The paper undertakes a comparative analysis of the parable of the Wise and Foolish Builders as presented in three distinct sources: the seventh-century Dunhuang manuscript Yishen Lun (Discourse on God), the sixth-century rabbinic text Avot D’Rabbi Nathan, and the Gospels (Matthew and Luke) of the Christian Bible. It explores the imagery used, piety taught, and worldviews conveyed in these renditions, concluding that the version in Yishen Lun shares a closer resemblance with the one in rabbinic literature than with the Gospels. This discovery, in conjunction with previously published findings by the author, challenges the conventional classification of Yishen Lun as an “Aluoben document” (or a Jingjiao document, for that matter), underscoring the need for further research and inquiry. Full article

The bakanae disease of rice, or foolish seedling disease, is a well-known pathogen infecting rice hosts. Several studies have characterized Fusarium fujikuroi isolates collected from distant geographical regions and within similar geographical areas for secondary metabolite production, population structure, and diversity analysis, but none have attempted to characterize the isolates for virulence in a differential set of rice genotypes. Based on the disease response, a set of five rice genotypes with differing resistance levels were selected as a differential set for further characterization of the pathogen. Ninety-seven Fusarium fujikuroi isolates collected from different rice-growing areas of the country during the years 2011 to 2020 were characterized and evaluated for bakanae disease. Rice genotypes PB1509 and C101A51 were found to be highly susceptible and highly resistant, respectively. Further, based on the disease response, the isolates were grouped into 15 pathotypes. Pathotype 1, with the maximum isolates (19), was observed to be most prevalent, followed by pathotypes 2 and 3. Pathotype 8 was classified as highly virulent, as all the genotypes were susceptible, except for C101A51. When we compared the pathotype distribution in different states, pathotypes 11 and 15 were found to have originated from the state of Punjab. A positive correlation could be established between six pathotype groups and the gene expression of virulence-related genes such as acetylxylan (FFAC), exopolygalacturanase (FFEX), and pisatin demethylase (FFPD). The present study provides the distribution profiles of different pathotypes in Basmati-growing states of India, which will be further helpful for the deployment of breeding strategies and bakanae disease management. Full article

Intuitively, we expect that players who are allowed to engage in costless communication before playing a game would be foolish to agree on an inefficient outcome amongst the set of equilibria. At the same time, however, such preplay communication has been suggested as a rationale for expecting Nash equilibria in general. This paper presents a plausible formal model of cheap talk that distinguishes and resolves these possibilities. Players are assumed to have an unlimited opportunity to send messages before playing an arbitrary game. Using an extension of fictitious play beliefs, minimal assumptions are made concerning which messages about future actions are credible and hence contribute to final beliefs. In this environment, it is shown that meaningful communication among players leads to a Nash equilibrium (NE) of the action game. Within the set of NE, efficiency then turns out to be a consequence of imposing optimality on the cheap talk portion of the extended game. This finding contrasts with previous “babbling” results. Full article

Generative conversational systems consisting of a neural network-based structural model and a linguistic model have always been considered to be an attractive area. However, conversational systems tend to generate single-turn responses with a lack of diversity and informativeness. For this reason, the conversational system method is further developed by modeling and analyzing the joint structural and linguistic model, as presented in the paper. Firstly, we establish a novel dual-encoder structural model based on the new Convolutional Neural Network architecture and strengthened attention with intention. It is able to effectively extract the features of variable-length sequences and then mine their deep semantic information. Secondly, a linguistic model combining the maximum mutual information with the foolish punishment mechanism is proposed. Thirdly, the conversational system for the joint structural and linguistic model is observed and discussed. Then, to validate the effectiveness of the proposed method, some different models are tested, evaluated and compared with respect to Response Coherence, Response Diversity, Length of Conversation and Human Evaluation. As these comparative results show, the proposed method is able to effectively improve the response quality of the generative conversational system. Full article

In the dramas of Shakespeare, the madman and the fool speak in prose; wisdom and sanity are properly poeticised. King Lear is no exception: I go some way in providing a theological notation to a crucial moment of Lear’s descent into madness, the fracturing of his blank verse into prose. Is the storm on the heath a representation of the turmoil of his mind? Or is it a theophany, the manifestation of divine displeasure at human foolishness? Finding between the verse and the prose the theological tradition of Christianity will allow us to negotiate this question and to understand a little more clearly the peculiar wisdom of poetry for Christianity. Full article