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Authors = John Peter Wainwright ORCID = 0000-0002-8190-0144

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14 pages, 236 KiB  
Article
Black Boys’ and Young Men’s Experiences with Criminal Justice and Desistance in England and Wales: A Literature Review
by Laura Robertson and John Peter Wainwright
Genealogy 2020, 4(2), 50; https://doi.org/10.3390/genealogy4020050 - 15 Apr 2020
Cited by 6 | Viewed by 13736
Abstract
Black boys and young men are over-represented in the youth and adult justice systems in England and Wales. Despite the Lammy Review (2017) into the treatment of and outcomes for Black, Asian, and minority ethnic individuals (BAME) in the criminal justice system, the [...] Read more.
Black boys and young men are over-represented in the youth and adult justice systems in England and Wales. Despite the Lammy Review (2017) into the treatment of and outcomes for Black, Asian, and minority ethnic individuals (BAME) in the criminal justice system, the disproportionate numbers of Black boys and young men at all stages of the system continue to rise. There has been limited qualitative research of Black boys’ and young men’s experiences with the justice system in England and Wales. In particular, there is a lack of evidence on their experiences with sentencing and courts. What is known tends to focus on Black, Asian, and minority ethnic and/or Muslim men’s experiences more generally. A lack of critical understanding of the specific experiences of desistance by young Black men has been criticised in the literature. Set in this context, this review of UK literature focuses on the following questions: (1) What are Black boys’ and young Black men’s experiences with the youth and criminal justice systems in England and Wales? (2) What does research tell us specifically about their experiences with desistance? Full article
(This article belongs to the Special Issue Black, Asian and Minority Ethnic, Children, Families and Their Communities in and against Social Welfare Systems)
18 pages, 262 KiB  
Article
Plant Fetish: A Creative Challenge to Mental Health Stigma
by Salma Qasim, Mick McKeown, Chanje Kunda, John Peter Wainwright and Roxanne Khan
Genealogy 2020, 4(2), 40; https://doi.org/10.3390/genealogy4020040 - 31 Mar 2020
Cited by 1 | Viewed by 4536
Abstract
People of BAMME (Black, Asian, Minority, and Migrant ethnic) heritage in the UK experience various anomalies when engaging with mental health services. Typically concentrated at secondary and secure levels of care, these discrepant experiences interact with a reticence to uptake mental health support [...] Read more.
People of BAMME (Black, Asian, Minority, and Migrant ethnic) heritage in the UK experience various anomalies when engaging with mental health services. Typically concentrated at secondary and secure levels of care, these discrepant experiences interact with a reticence to uptake mental health support at the primary care level. Official, national anti-stigma campaigns often reproduce messages that do not connect with BAMME communities, raising questions about how best to challenge stigma in this context. This research paper describes a case study of an alternative means to address stigma, drawing from a dramatic comedy performance, Plant Fetish, written and performed by an artist who carries a diagnosis of complex post-traumatic stress disorder (Complex PTSD). The study comprised of an individual interview with the artist, audience feedback, and a group discussion conducted after the show. Data were subject to interpretative phenomenological analysis. Findings are discussed in relation to the importance of using creativity to increase public awareness of mental health and inform efforts to reduce stigma. We conclude that such approaches show promise and merit further exploration in a context of growing discursive interest in mental health amidst acknowledged deficiencies of contemporary anti-stigma efforts, especially as they apply to BAMME people, their families, and their communities. Full article
(This article belongs to the Special Issue Black, Asian and Minority Ethnic, Children, Families and Their Communities in and against Social Welfare Systems)
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