Search Results (2)

This study examines the role of Buddhism in the vitality of local languages as an asset of indigenous traditions, focusing on two geographically disconnected minority language communities: Tai Phake in the state of Assam, India, and Wutun (Ngandehua) in the Qinghai province of China. The investigation addresses various factors related to the ecology of speech communities discussed in connection with religion. The data are based on longitudinal observations from personal fieldwork in the respective locations over the past two decades. The descriptive and comparative analysis applies an ecology-based typology of minority language situations to assess the contribution of individual factors in three different domains (speakers, language, and setting) to the vitality of the Tai Phake and Wutun languages. The results reveal several areas in which Buddhism as a cultural authority has noticeably contributed to language preservation. The effects of Buddhism are considered significant in enhancing demographic stability, social setting, attitudes, awareness of historical legacy, education in monasteries, and sustainable economics. In contrast, religion does not account for the vitality of these local languages in situations where a low degree of dialectal variation does not complicate intergenerational transmission of language, the minority status of the speech community is unique, and space for language in the institutionalised domain of use is insufficiently provided. Full article

The present study discusses typology and variation of word order patterns in nominal and verb structures across 20 Chinese languages and compares them with another 43 languages from the Sino-Tibetan family. The methods employed are internal and external historical reconstruction and correlation studies from linguistic typology and sociolinguistics. The results show that the head-final tendency is a baseline across the family, but individual languages differ by the degree of head-initial structures allowed in a language, leading to a hybrid word order profile. On the one hand, Chinese languages consistently manifest the head-final noun phrase structures, whereas head-initial deviants can be explained either internally through reanalysis or externally through contact. On the other hand, Chinese verb phrases have varied toward head-initial structures due to contact with verb-medial languages of Mainland Southeast Asia, before reinstalling the head-final structures as a consequence of contact with verb-final languages in North Asia. When extralinguistic factors are considered, the typological north-south divide of Chinese appears to be geographically consistent and gradable by the latitude of individual Chinese language communities, confirming the validity of a broader typological cline from north to south in Eastern Eurasia. Full article