Regulation and Resistance: Gender and Coercive Power in Early Modern Literature

A special issue of Humanities (ISSN 2076-0787).

Deadline for manuscript submissions: closed (31 March 2019) | Viewed by 17312

Special Issue Editors


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Guest Editor
Associate Professor of Literature and Dean of Undergraduate Education, The University of Texas at Dallas, 800 West Campbell Rd, FO 16, Richardson, TX 75080, USA
Interests: early modern English literature; gender studies; early modern medicine

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Guest Editor
Associate Professor, Department of English, University of Arkansas at Little Rock, 2801 S. University Ave., Little Rock, AR 72204, USA
Interests: early modern literature; gender and sexuality; intersectional feminist cultural studies

Special Issue Information

Dear Colleagues,

Early modern English culture consistently imagines the regulation of feminine bodies, whether through virtuous exempla, cautionary tales, education and conduct books, medical diagnosis and advice, literary plots or tropes, fashion, or physical disciplines such as needlework, dance, or music lessons. Prescriptions for early modern gender include the watchful regulation of fathers, husbands, doctors, and teachers over women’s intellectual and moral education as well as over their physical activity. Representations of the internalized practice of self-regulation reveal that early modern women writers and female characters frequently recognize and weigh these gendered cultural expectations and prescriptions for their bodies. Fictions of such external and internalized containment of the female body’s sexuality, speaking, and social movements appear repeatedly in early modern texts.

This special issue seeks essays that engage with the complexities of how prescriptive limitations and rebellious evasions can be mutually constitutive in early modern culture. We welcome essays that confront the historical social forces at work in confining, restraining, and marginalizing disruptively gendered bodies that are seen as transgressive to the powers of colonizing and capitalistic states and their proxies. For example, how do capitalism and colonial expropriation methodically subjugate women and appropriate their labor? What are the intellectual, creative, and cultural gains contributed by the resistant physical, racial, and sexual diversity of early modern regulatory states?

This special issue’s interrogation of the regulation of gender and the body hopes to position early modern transgressive acts in the legacy of the intersectional feminist questioning of coercive state power.

Dr. Jessica C. Murphy
Dr. Kris McAbee
Guest Editors

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Keywords

  • early modern
  • literature
  • gender
  • women
  • power

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Published Papers (5 papers)

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Research

9 pages, 190 KiB  
Article
Appetite, Anatomy, and Desire in Caroline Era Poetry and Theatre
by Suzy Woltmann
Humanities 2019, 8(2), 89; https://doi.org/10.3390/h8020089 - 8 May 2019
Viewed by 2772
Abstract
The Caroline Era in early modern England was characterized by political instability and theological revolution. In response, there were ideological attempts to regulate desire and a distinct focus on the creation of a public persona. These crises led to anxieties about gender, performance, [...] Read more.
The Caroline Era in early modern England was characterized by political instability and theological revolution. In response, there were ideological attempts to regulate desire and a distinct focus on the creation of a public persona. These crises led to anxieties about gender, performance, and the body. Literary production at this time was founded in political conflict and was both a response to and an escape from these events. In this article, I argue that early modern writers literarily regulate gender and bodies through the personal, political and theological happenings that they respond to within their work. John Donne’s metaphysical poetry and George Herbert’s The Temple express the anxiety of desire involved in the process of seeking God. These texts translate this through the language of eros, bodily sacrificial connection to the Divine Logos, and communion that focuses on digestion and inclusion in the corporeal universe as a means to achieve the divine moment. Similarly, John Ford’s The Broken Heart portrays anxieties about desire and appetite through female anatomization. The portrayals of desire, anxiety, and appetite in these texts (all first published in 1633) are representative of the historical, political, and religious ideological structures that informed their creation. Full article
15 pages, 225 KiB  
Article
The Gatekeeper within: Early Modern English Architectural Tropes of Female Consent
by Elisa Oh
Humanities 2019, 8(1), 40; https://doi.org/10.3390/h8010040 - 28 Feb 2019
Cited by 1 | Viewed by 3499
Abstract
This essay maps out a constellation of early modern English feminine gatekeeper tropes that represent female sexual consent and imagine a gendered Cartesian dualism. This trope’s inherent mind–body divide grants the female subject’s mind a greater measure of rationality and autonomy from the [...] Read more.
This essay maps out a constellation of early modern English feminine gatekeeper tropes that represent female sexual consent and imagine a gendered Cartesian dualism. This trope’s inherent mind–body divide grants the female subject’s mind a greater measure of rationality and autonomy from the body than other early modern discourses of feminine virtue, such as humoralism. However, it can also undercut feminine agency in self-regulation by placing all the responsibility and blame on the woman’s mind in cases of sexual harrassment and assault. Hadrian Dorrell’s Avisa, Shakespeare’s Lucrece, Thomas Heywood’s Jane Shore, and Christopher Marlowe’s Hero represent a spectrum of feminine mental complicity in extramarital sex, yet their mental “gatekeepers” are all suspected of failure. Shakespeare’s Juliet and Cressida literalize this gatekeeper trope and render it a material allegory when they negotiate with male suitors at literal portals on stage, a window and a chamber door. Examining the extraordinary pressures put on feminine “gatekeeper” minds in early modern texts allows us to discern contemporary willingness to blame the victims of sexual assault. Full article
15 pages, 227 KiB  
Article
Sour Beer at the Boar’s Head: Salvaging Shakespeare’s Alewife, Mistress Quickly
by Christina Romanelli
Humanities 2019, 8(1), 6; https://doi.org/10.3390/h8010006 - 9 Jan 2019
Cited by 3 | Viewed by 3691
Abstract
Using William Shakespeare’s character Mistress Nell Quickly as an example, this article contends that familiarity with both the literary tradition of alewives and the historical conditions in which said literary tradition brewed aids in revising our interpretation of working-class women on the early [...] Read more.
Using William Shakespeare’s character Mistress Nell Quickly as an example, this article contends that familiarity with both the literary tradition of alewives and the historical conditions in which said literary tradition brewed aids in revising our interpretation of working-class women on the early modern stage. Mistress Quickly, the multi-faceted comic character in three history plays and a city-comedy, resembles closely those women with whom Shakespeare and his contemporaries would have lived and worked in their day-to-day lives. Rather than dismissing her role as minor or merely comic, as previous criticism largely has, scholarship can embrace this character type and her narrative as an example to complicate teleological progressions for women. Full article
17 pages, 246 KiB  
Article
Narrating Pregnancy and Childbirth: Infanticide and the Dramatization of Reproductive Knowledge
by Elizabeth Steinway
Humanities 2018, 7(4), 120; https://doi.org/10.3390/h7040120 - 19 Nov 2018
Viewed by 4274
Abstract
In early modern England, infanticide was a crime overwhelmingly associated with women. Both popular texts and legal records depict women accused of infanticide as mothers acting against nature. These figures, however, do not often appear in the period’s drama. Instead, early modern drama [...] Read more.
In early modern England, infanticide was a crime overwhelmingly associated with women. Both popular texts and legal records depict women accused of infanticide as mothers acting against nature. These figures, however, do not often appear in the period’s drama. Instead, early modern drama includes fictionalized mothers who kill their children beyond infancy and into adulthood. By eschewing portrayals of neonaticide and the trials associated with it, the drama highlights a dependency upon female characters’ verbal narratives of the reproductive body that reinforces pregnancy’s unstable epistemology. I argue that the flexibility of this epistemology allows women, whether female characters in drama or historical women on trial, to distance themselves from the crime of infanticide by reconstructing narratives of both pregnancy and childbirth. Sharing rhetorical devices with the testimonies of women accused of infanticide, dramatic mothers such as Videna in The Tragedie of Gorboduc and Brunhalt in Thierry and Theodoret linguistically sever the biological ties between mother and child, thus disrupting conventional portrayals of reproduction. These parallel strategies position the reproductive female body as a site of resistance to the legal mechanisms designed to interpret it. Full article
7 pages, 172 KiB  
Article
“I Shall Endeavor for Her Aims”: Women’s Alliances and Relational Figurations of Freedom
by Sara Morrison
Humanities 2018, 7(4), 117; https://doi.org/10.3390/h7040117 - 14 Nov 2018
Viewed by 2593
Abstract
In oppressive cultures that marginalize various identity positions, a woman might find it difficult to imagine herself as autonomous or capable of self-definition. Forging alliances with other women offers opportunities for self-discovery, transformation, and autonomous agency. Considering Queen Elizabeth’s correspondence with Safiye Sultana [...] Read more.
In oppressive cultures that marginalize various identity positions, a woman might find it difficult to imagine herself as autonomous or capable of self-definition. Forging alliances with other women offers opportunities for self-discovery, transformation, and autonomous agency. Considering Queen Elizabeth’s correspondence with Safiye Sultana and Phillip Massinger’s The Renegado, this essay argues that tropes of seeing, achieved either through material images or through vivid discursive descriptions, foster imaginative renderings of the possibilities of self-expression and agency. Both cases, one diplomatic and the other dramatic, demonstrate successful—even though temporary and politically motivated—alliances mediated through both patriarchal constraints and material markers of identity. Drawing on these epistolary and dramatic texts, this essay explores tropes of imaginative seeing, the materiality of identity, and physical spaces that enact women’s alliances invested in questions of women’s freedom across tributaries both political and dramatic. Full article
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