Central Hunan Lutheran Church’s Progress toward Self-Reliance (1902–1951): A Study Based on the Archives of the Norwegian Missionary Society
Abstract
:1. Introduction
2. The Beginning of the Transfer of Authority from the Mission to the Church
2.1. NMS Missionaries’ Preconceptions of China
2.2. Tensions Raised with Hunan Christians’ Desire for Independence
Like the political situation, the Chinese are also very eager to gain independence in Church affairs. It will be futile to keep Christians away from the Christian movement in these countries. The more we try to prevent it, the result will only be that they will eventually leave the Church. How can we make them [in the Church] achieve independence? We must let them share the responsibility and lead together. Now there are many objections to foreign missionaries, because some missionaries still regard them as subordinates even if they let the Chinese share the responsibility and leadership of church affairs.
3. Chinese and Western Council Pushed Forward with Great Difficulty
The detailed rules of this will be issued when you hear the results of the committee being established. Initially, only as the number of catechumen grows should a reasonable sharing of work between foreign and Chinese workers be made.
3.1. Realizing Transition of Authority in Contradiction and Reaching Consensus in Dialogue
3.2. Emergence and Development of the Chinese and Western Council
When the Chinese Church was still dependent on foreign funding, the functions of the general affairs office and the chief pastor had to belong to the mission and the chief pastor of the mission, and the affairs and the role of the president of the council and committee had to belong to the mission and their associate staff. However, with the development of the Chinese Church, the responsibility of the mission, gradually shifted to the association. When the transition occurred, the missionary administration had to adjust its measures to the time, so as not to suppress the development of the independence of the Chinese Church.
4. Why the Central Hunan Lutheran Church Encountered Difficulties in Moving towards Self-Reliance
4.1. External Reason: The Outbreak of the Anti-Christian Movement as a Trigger
Our goal should be to build spirited, lively and continuous parish churches. In order to achieve this goal, we need the help of the mission. Indeed, our urgent task is to achieve the goal that all parish churches can stand on their own two feet. Also, according to the current situation of the parish churches, there are few hopes of such success in recent years.
4.2. Internal Reason from the Church: The Economic Situation
I think you have heard how high prices have been recently. Now one yuan can only be worth a small fraction of the original value. In name, we have dozens of yuan a month, but in fact now it is worth only about a few yuan per month. We cannot buy anything at all… But until today, nothing has happened.
4.3. Internal Reason from Local Christians: Weak Theological Foundation
The previous time I was blessed by your grace to receive a pair of trousers from you. I can’t thank you enough. But the problem of clothing has not yet been solved, and now that summer is near, it is getting hot and I cannot take off my clothes. Please help me to give me a garment to cover my shame and adorn my appearance, and then your grace will be complete. Unfortunately, I have not recovered yet, and I cannot work at all. I beg you to continue to help me with a month’s ration. I beg you not to refuse these two requests, for you are returning to your country anyway, and I am leaving Huangshaping as well. I will not ask more from you, no matter if I die or live afterwards. Pastor Kolberg is my saviour. This is my last request, please have mercy on me.
4.4. Historical Limitation: High Population Mobility in the Area of the Central Hunan Lutheran Church
The flow of people in Changsha is the largest… Our difficulties largely belong to the problem of big cities. Many members of the Church have had to move from one side of the city to the other, and many people have also moved to other parts of the province. In recent years, some people have even moved to other provinces. During the storm, many people have joined the Kuomintang army, some have become Kuomintang officials, and then spread to all parts of China. Although many people have still kept in touch with their churches, or written letters or sent greetings, many people have lost the news since then. Maybe the faith of some was not as strong anymore, and some of them were completely away from Christianity at that time.
During the war, local residents fled, and Christians were also very mobile. Many people moved from the headquarters churches to other places:The unseen sufferings and torture in the war are the hallmark of this year. The enemy has been pressing on step by step. Hundreds of thousands of young Chinese fell on the front line, and millions of people were forced to leave their homes, migrating to the west and becoming displaced. This year was packed with pain and suffering, in which the sadness and loss people experienced were completely indescribable. In Hunan, the situation was tense in the summer, because Jiujiang had fallen into the hands of the Japanese at that time [the NMS had a holiday resort in Lushan]. To make it worse, Guangzhou and Hankou were also occupied in late October. When the enemy moved southward from Hankou to Hunan, the whole city of Changsha fell into panic. On the night of 13 November, the whole city was burned down by Japan, leaving no houses or anything of value.
Missionary Samuelsen lamented: “The war is like a curse. The number of people who came to the church in Changsha reached the lowest in history. Most Christians left and many Christians were homeless” (Det NMS Årsberetning 1938, p. 92). The suffering of the war of resistance continued. According to the records of the Norwegian missionaries, there were often several air raid sirens a day in Yiyang City in 1939. The local people were terrified, and many people evacuated during this period. The work of the Church “did not make progress in the first half of the year” (Det NMS Årsberetning 1940, p. 39).When the fire broke out in Changsha, Yiyang and Ningxiang were also bombed several times, and these towns became empty. Christians scattered all over the country, and primary schools were forced to close, as were girls’ schools. And some students from the boys’ middle school moved to Dongping. The Bible school was closed, and the students of the school for the blind and visually impaired were sent to the auxiliary station, and the girls of the nursery were sent to Dongping.
5. Conclusions
Funding
Institutional Review Board Statement
Informed Consent Statement
Data Availability Statement
Conflicts of Interest
1 | Sven Edvin Wisløff Nilssen, son of Dr Jørgen Edvin Nilssen, travelled to China in 1936 and was one of the last missionaries to leave in 1950. His book commemorating the centenary of the NMS (Nilssen 1942) was used as a handbook circulated among local Christians. The Chinese translator used colloquial Chinese, including the pejorative slang “yangguizi” (洋鬼子) for foreigners, which has xenophobic connotations, illustrating the prevailing xenophobia in Hunan, even in Church publications. |
2 | In the Chinese archives, there are two equivalents of the Norwegian concept “synode”: the “general Church” (总会) and the “public Church” (公会). Both expressions refer to the synod of the Central Hunan Lutheran Church, which was located in Changsha and functioned as the headquarters. According to Jiafeng Liu (2006), foreign missions commonly started with a “mission Church” and then gradually developed into a “Chinese Church”. The “Chinese Church” was supposed to be independent of the mission. Its ability to function on its own was seen as evidence of the missionaries’ effective work in cultivating the next generation of evangelists and co-workers. In Hunan, the expressions “general Church” and “public Church” indicated that the local Christians had started to consider their own congregation as the main body of the Church, and it was not subject to the mission. This was the beginning of the Chinese Church’s self-reliance in Hunan. |
3 | The first half of this motto was taken from Zuo Zongtang’s couplet: “The body doesn’t have half an acre, the heart is concerning the world; read through thousands of volumes, communicate with the ancients spiritually” (身无半亩心忧天下,读破万卷神交古人). The second half was from The New Hunan (新湖南) by the revolutionary Yang Yulin (杨毓麟), in which he observed that the Hunan people have a unique cultural character, daring to be the first in a changing world. |
4 | This handwritten letter was originally in the Chinese language. Yu Yun expressed their fear and concern of the future, since they had to be on the way to “complete self-support”. He also made a list of all the purposes of spending the money: 1. An annual allowance of the Church. 2. One year’s salary and miscellaneous expenses of the preacher. 3. The mission will pay the real-estate tax (roughly pre-notified) on all real estate and a small part of the necessary repair costs. 4. An allowance for the Presbyterian Youth Bible reading class. 5. An allowance for the school for the blind and visually impaired. |
5 | The statistics are from the NMS’s annual reports of the corresponding years. The five years (1910, 1920, 1930, 1940 and 1948) were chosen to show the dynamic development and changes through the NMS’s five decades of work in Hunan. |
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Time | Baptized People in the Year | Cumulative Number of Baptized People | Number of Active Members in the Congregation | Number of Catechumen This Year | ||
---|---|---|---|---|---|---|
Adults | Children | Total | ||||
1910 | 130 | 43 | 173 | 724 | 608 | 396 |
1915 | 310 | 121 | 431 | 2565 | 2178 | 1222 |
1920 | 756 | 255 | 1013 | 6506 | 5558 | - |
1930 | 140 | 142 | 282 | 12,181 | 6794 | 764 |
1935 | 222 | 182 | 404 | 14,045 | 6524 | 983 |
1940 | 403 | 275 | 678 | 17,058 | 8190 | 1080 |
1948 | 382 | 193 | 575 | 20,452 | 8746 | 978 |
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Zhou, W. Central Hunan Lutheran Church’s Progress toward Self-Reliance (1902–1951): A Study Based on the Archives of the Norwegian Missionary Society. Religions 2023, 14, 1135. https://doi.org/10.3390/rel14091135
Zhou W. Central Hunan Lutheran Church’s Progress toward Self-Reliance (1902–1951): A Study Based on the Archives of the Norwegian Missionary Society. Religions. 2023; 14(9):1135. https://doi.org/10.3390/rel14091135
Chicago/Turabian StyleZhou, Wuna. 2023. "Central Hunan Lutheran Church’s Progress toward Self-Reliance (1902–1951): A Study Based on the Archives of the Norwegian Missionary Society" Religions 14, no. 9: 1135. https://doi.org/10.3390/rel14091135
APA StyleZhou, W. (2023). Central Hunan Lutheran Church’s Progress toward Self-Reliance (1902–1951): A Study Based on the Archives of the Norwegian Missionary Society. Religions, 14(9), 1135. https://doi.org/10.3390/rel14091135