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Open AccessArticle

Redeeming Woman: A Response to the “Second Sex” Issue from within the Tradition of Catholic Scriptural Exegesis

St. Paul Seminary, University of St. Thomas, St Paul, MN 55105, USA
Religions 2020, 11(9), 474; https://doi.org/10.3390/rel11090474
Received: 11 June 2020 / Revised: 21 August 2020 / Accepted: 14 September 2020 / Published: 17 September 2020
(This article belongs to the Special Issue Feminism from the Perspective of Catholic Theology)
The aim of this paper is to correct an historical error: the ancient claim, grounded in a flawed understanding of the reproductive act, that woman is inferior to man. I will show that the lineage of this can be traced as far back as the pre-Socratic philosophers, finally finding its earliest concrete expression in a claim most have either dismissed, forgotten, or never heard: Aristotle’s argument that women are merely “malformed males” and are therefore “inferior to man.” The theory found support in the first century with a historical interpretation of Genesis 2:18-23, traceable in particular to the Hellenistic Jewish philosopher, Philo (BC 13-AD 54). Philo’s own theory about woman echoed that of Aristotle’s; his legacy includes the vague feeling that Scripture itself declares that, since woman is created after man, she is necessarily subservient to him. She becomes, as it were, the “second sex.” I dispute both these accounts and show that they can be defeated on their own terms. Through the lens of Hebraic and Aristotelian-Thomistic anthropology, and building on the insights of St. John Paul II, I provide a robust, philosophically and theologically grounded account of man and woman from within the Catholic exegetical tradition. View Full-Text
Keywords: feminism; woman; genesis; creation; equality; difference feminism; woman; genesis; creation; equality; difference
MDPI and ACS Style

Savage, D. Redeeming Woman: A Response to the “Second Sex” Issue from within the Tradition of Catholic Scriptural Exegesis. Religions 2020, 11, 474.

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