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Open AccessArticle

Hardwar: Spirit, Place, and Politics

Department of Sociology, College of Humanities and Social Sciences, Montclair State University, 1 Normal Ave, Montclair, NJ 07043, USA
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Religions 2019, 10(2), 121; https://doi.org/10.3390/rel10020121
Received: 5 December 2018 / Revised: 31 January 2019 / Accepted: 10 February 2019 / Published: 18 February 2019
(This article belongs to the Special Issue Sacred Space and Place)
This article describes the narratives and projections that shaped the contested character of Hardwar and the river Ganges as symbols par excellence of the Hindus’ claim to India’s sacred geography over the last two hundred years. It deliberates on the tactics and practices through which Hardwar’s ancient and legendary status has been employed to assert Hindu identity and territorial claims vis-à-vis the colonial administrators, but also to exclude the country’s Muslim and Christian populace. The purifying, divine land of Hardwar enabled the nationalist imagination and struggle for a Hindu India, even as it was instituted as a site for the internal purification of Hinduism itself, to mirror its glorious past. The article describes the contests and claims, based on religion and class, as well as the performance of socio-economic and existential anxieties that the sacred quality of Hardwar and the river Ganges continues to authorize and enable in post-colonial India. For this, we draw particularly on the Kanwar Mela, an annual event in which millions of mostly poor young men carry water from the river Ganges on foot, and often over long distances. We deliberate on the significance of the sacred water, rituals, and the journey in reinforcing these pilgrims’ perceptions of the self, and their moral claims over the nation and its territory. View Full-Text
Keywords: nation; territory; colonialism; Hinduism; revivalism; Hardwar; Ganges; Kanwar nation; territory; colonialism; Hinduism; revivalism; Hardwar; Ganges; Kanwar
MDPI and ACS Style

Singh, V.; Parashar, S. Hardwar: Spirit, Place, and Politics. Religions 2019, 10, 121.

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