2. Materials and Methods
2.1. Design
All experimental work was approved by the Ethics Committee of Goldsmiths, University of London.
The research design proposed here is based on research designs employed in two studies. In a study of group dance synchronisation by Chauvigné et al. [
11], the participants danced in a circle to an external beat with haptic and visual coupling. The dancers primarily used haptic coupling to synchronise. In an fMRI study by Chauvigné, Belyk and Brown [
12], participants inside the scanner used haptic coupling to follow or lead the movements of a researcher sitting next to the magnet (a condition with haptic coupling only, and no external rhythm pattern). In a comparison condition, both participant and researcher followed a pre-learned pattern; leading and following was thus minimised. Mentalising and social reward were stronger in the latter condition. The research design proposed here takes forward the idea of disentangling types of coupling as well as the opposition between formalised pattern and improvisation (or mutual entrainment) to propose a focus on dynamics of empathy; empathy is likely present in synchronised face-to-face partnered movement when participants also use mentalising, an experience that is overall socially rewarding.
The first version of the research design (Design 1) presented here employed two conditions, as indicated in
Table 1. This design allows for a comparison of the effect of formalised movement on a regular beat with the effect of mutual entrainment in the absence of external rhythm. The types of coupling are listed as separate columns in order to emphasise that mutual entrainment as well as entrainment to external rhythm can both take place, either with full coupling or with only one type of coupling. The participants were placed in pairs face-to-face, and asked to either follow an external regular beat or improvise without any external sound, with full coupling (looking at each other and holding hands). The design was tested as a between-subjects design to avoid familiarisation with the task and a build-up of empathy between partners.
Experiment 1 tested Design 1 between subjects with the two rhythm types: regular rhythm and rhythm resulting from mutual entrainment only, using the Inclusion of Other in the Self (IOS) [
13] and the Interpersonal Reactivity Index (IRI) [
14] instruments to measure closeness and empathy. The participants were asked to move in a simple side-to-side step, face-to-face, with eyes open and holding hands, for 7 min. The IOS and IRI were administered before and after the intervention. During the time in which they filled in the questionnaires, the participants were seated face-to-face in the same pairs they formed for moving together. There were 6 pairs in each condition (24 participants).
The data were analysed by inputting the result of subtractions of the pre-test scores from post-test scores into the one-way ANOVA model separately for the IOS scores and each of the IRI subscales. A within-between ANOVA model was used to analyse pre- and post-test scores between subjects, with time as a within-subjects factor.
The research design described above was further elaborated to disentangle the effects of the type of coupling (full, visual only, and haptic only) from the type of rhythm (external regular rhythm, external irregular rhythm, and mutual entrainment only) (see
Table 2 below). Hence, this research design (Design 2) uses 2 IVs, each with 3 levels: rhythm (regular, irregular, improvisation) and coupling (full, visual only, and haptic only), and the same 2 DVs (IRI measured empathy and IOS measured closeness).
Experiment 2 tested Design 2 between subjects with all possible combinations of rhythm and coupling. The 9 conditions can be divided into 3 sets of 3:
Set 1: a simple side-to-side step movement on a 4/4 rhythm with:
(1a) Full interpersonal feedback (+haptic, +vision, +regular rhythm);
(1b) Visual coupling only (−haptic, +vision, +regular rhythm);
(1c) Haptic coupling only (+haptic, −vision, +regular rhythm);
Set 2: a simple side-to-side step movement on a 7/8 rhythm with:
(2a) Full interpersonal feedback (+haptic, +vision, +irregular rhythm);
(2b) Visual coupling only (−haptic, +vision, +irregular rhythm);
(2c) Haptic coupling only (+haptic, −vision, +irregular rhythm);
Set 3: a simple side-to-side step movement without external formal rhythm (improvisation or ‘mutual entrainment only’):
(3a) Full interpersonal feedback (+haptic, +vision, −auditory coupling);
(3b) Visual coupling only (−haptic, +vision, −auditory);
(3c) Haptic coupling only (+haptic, −vision, −auditory).
The DVs, closeness and empathy, were again measured using the IOS scale and the 4 IRI subscales, respectively. As before, the participants were randomly allocated in evenly split pairs (3 pairs per condition, 54 participants in total), and the interaction lasted 7 min. IOS and IRI scores were collected before and after the trials. The same soundtracks were used. While completing the questionnaires, the participants were seated face-to-face at opposite sides of a table, in the same pairs that they were asked to form for the interaction.
A factorial ANOVA was performed on the difference between IOS post-test scores and IOS pre-test scores and also on the difference between IRI post- and pre-test scores for each of the four subscales separately. In addition, mixed repeated measures with within-between ANOVAs were performed using the pre-test and post-test scores, with time as a within-subjects factor. Linear regressions were used to determine whether pre-test IOS scores predict variation (measured as the value that results from subtracting pre- from post-test scores) on the IRI subscales. Similarly, linear regressions were used to determine whether pre-test IRI subscales values predict variation in closeness.
2.2. Participants
2.2.1. Experiment 1 (Design 1)
For Experiment 1, the GPower 3.1 freeware was used to perform an a priori power analysis in order to estimate the required participants sample size for two-tailed hypotheses and equal numbers in each group. For the one-way ANOVA, the desired effect size f was set at 0.333 based on a partial eta squared (ƞ2) value of 0.1. The probability of alpha error was set at 0.05, the desired power at 0.80, and the number of groups was 2. GPower estimated that a sample size of 74 participants would be required for these parameters. For a within-between repeated measures analysis with ƞ2 = 0.1, alpha = 0.05, power = 0.8, 2 groups, 2 measurements, a conservative value of 0 for the correlation among repeated measures, and a non-sphericity correction value of 1 (hence assuming that the sphericity assumption would be met), GPower indicated a required effect size f of 0.333 and a total sample size of 38 participants.
However, it was only possible to recruit 24 participants of mixed nationalities (3 males, 21 females, aged 22–39, M = 26 years, SD = 4.222). The participants were recruited using pages of Facebook groups based in London, UK, as well as posters, email lists, and Facebook groups internal to Goldsmiths College, University of London. All participants received a small remuneration for their participation.
2.2.2. Experiment 2 (Design 2)
For Experiment 2, the GPower calculation of the estimated required sample size was 113 participants for a factorial ANOVA with ƞ2 set at 0.1, yielding an effect size f = 0.333, and with alpha = 0.05, power = 0.80, numerator df = (3 − 1) × (3 − 1) = 4, and 9 groups. For a within-between repeated measures analysis with ƞ2 set at 0.1, yielding an effect size f = 0.333, and with alpha = 0.05, power = 0.80, 9 groups, number of measurements [(9 − 1) × (2 − 1)] + 1 = 9, correlation between repeated measures at 0, and a non-sphericity correction value of 1, GPower indicated an estimated required sample size of 81.
However, it was only possible to recruit 54 participants (3 males, 51 females, aged 18–50, M = 21.78 years, SD = 5.276). The participants were recruited from among advanced English Language and Literature students at University of Suceava and received course credits for their participation. The participants were predominantly Romanian, but the sample included other nationalities as well.
2.3. Materials
The Interpersonal Reactivity Index (IRI) is a powerful tool for disentangling the effects of affective empathy and cognitive empathy because two of its subscales measure affective empathy (the empathic concern and personal distress subscales), while the other two measure cognitive empathy (the perspective taking and fantasy subscales). The IRI items could be modified to work as a measure of state empathy instead of trait empathy, but in testing the designs proposed here, the original IRI has been used. The participants were asked to focus on their feelings ‘in the present moment’ when scoring the IRI items, and The Inclusion of Other in the Self (IOS) instrument could be used to verify, for example, whether affective empathy engenders stronger closeness than cognitive empathy. Here, the IOS was used to merely gauge the effect of various rhythm and coupling type combinations on closeness.
The Inclusion of Other in the Self (IOS) test is a single-item pictorial, seven-step interval-level scale representing 7 ways in which two selves may overlap, arranged progressively from no overlap to, by degrees, significantly overlapping. According to Aron, Aron, and Smollan [
13], it is intended to measure the feeling of closeness, theorised as a common theme of interpersonal connectedness emerging from various research on empathy, intimacy, and inter-subjectivity. Since it measures a feeling, the IOS is a state measure. In this study the circles were assigned values from 0 to 6, with 0 for no overlap and 6 for the strongest overlap. When filling in the test, in order to facilitate the participants’ assessment of self–other overlap, they were seated across from each other at a table in the same pairs that were later formed for the dance interaction.
The Interpersonal Reactivity Index scale is a 28-item questionnaire comprising 4 subscales, each with 7 items [
14]. The subscales measure 4 different dimensions of dispositional empathy: empathic concern measures the feeling of compassion for another individual in distress; perspective taking measures cognitive, as opposed to affective, empathy; personal distress measures one’s self-focused ability to empathise with another individual in distress; and fantasy measures empathy for fictional characters, such as may be encountered in the narrative of a book or film. The response to each item is recorded on a Likert scale with two anchors (A = does not describe me well; E = describes me very well). In the present study, A was assigned a value of 0 and E was assigned a value of 4. The IRI instrument measures general empathy on each of these subscales and is not intended as a means of assessing total empathy (i.e., one should not analyse the sum of the scores obtained on each of the 4 subscales, but the scores on each subscale separately). Internal consistency (alpha) coefficients range from 0.68 to 0.79 [
15].
The soundtracks, one with a 4/4, the other with a 7/8 rhythm, were obtained using the GarageBand 2.3.6 software (
Supplementary Materials S1 and S2). Only a drum sound was programmed on the soundtracks. No other instrument was present. The drum sound was an electronic rendering of the sound made by a conga drum. This instrument selection was guided by the assumption that drums were among the very first instruments available to humans, being present in our daily lives from ancient times. The soundtracks were 7 min long.
2.4. Procedure
At the beginning of each trial, the experimenter offered an outline of the session activities. Each participant was then randomly allocated a seat facing another participant seated directly across a table. The two participants thus seated formed a pair, the same pair which they subsequently formed for the dance interaction. The participants were then instructed to fill in their responses to the IRI and IOS questionnaires, with IRI responses requested first. Informed consent was obtained at this stage.
After this pre-trial phase, the participants were invited onto the dance floor as partners in their pairs. In all cases, this was a classroom floor, roughly similar in both experiments in terms of muffling the sound made by the participants’ feet, an important consideration for the conditions with improvisation (mutual entrainment only, without external sound). The participants were instructed to do a simple side-to-side step movement, as if they were dancing at a country fair or a casual party. Each interaction was timed and lasted 7 min. In the interactions with external sound, the sound was played using an audio system with high-power speakers in the first experiment, and an audio system with medium-power speakers in the second experiment. However, the sound power was similar in both experiments because the difference in power in the second experiment was supplemented by the use of a subwoofer. The same audio player was used in both experiments.
In the post-trial phase, the participants were requested to complete another set of IRI and IOS questionnaires. At the end of the session, the participants were informed that they could request a briefing about the study results obtained after all the experiment sessions had been completed and the data were analysed. After calculating the scores at pre- and post-trial points, the data were inputted into an IBM SPSS database and analysed using SPSS software. The data are also available in Excel as
Supplementary Materials S3 and S4A–E.
4. Discussion
Most infants begin to produce dance behaviour at about 12 months old, and by their second year of life, they begin to show degrees of cognitive control (e.g., by incorporating learned movement patterns in their dance) [
16]. Almost all parents dance with their children during this time. The mother–infant ‘dyadic dance’ involves mutuality, reciprocity, attunement, contingency, coordination, matching, mirroring, reparation, and synchrony [
17]. These processes require complex affective and cognitive involvement and are adequately captured by the construct of empathy (affective and cognitive). Bodily entrainment conducive to the experience of empathy fundamentally involves haptic coupling and visual contact along with rhythmic movement together. This pilot study tested two research designs to demonstrate their usefulness in studying changes in closeness and empathy for partners who dance together in pairs, facing one another, while disentangling the effects of rhythm and coupling type. As a pilot study, it is intended to serve as a building block for further research on the origins of dance in mutual entrainment in the mother–infant dyad. An important limitation stems from the fact that the present study did not involve children or infants. However, a condition with mutual entrainment only is the closest one can get, as an adult, to a state that resembles the conditions of mother–infant interaction.
The analysis of IOS scores in the first experiment showed that there was no significant difference in how improvisation without external sound affected closeness by comparison with formalised dance where entrainment due to external regular rhythm is present in addition to mutual entrainment. The analysis also showed that a 7 min long dance/movement in pairs, whether improvising without external sound, or moving to a regular rhythm, significantly affected the feeling of closeness (F(1,22) = 17.405,
p < 0.001), which increased similarly in both conditions. However, higher means for PT and F and lower means for EC and PD were found in Experiment 1 in the condition with regular rhythm compared to the condition with mutual entrainment only. While not statistically significant, this suggests that cognitive empathy may be stronger than affective empathy in dance with external rhythm. Conversely, higher EC and PD in the mutual entrainment condition suggests a predominance of affective empathy in this type of partnered interaction. These results are consistent with the theory that dance evolved from face-to-face interactions from both developmental and evolutionary perspectives ([
18,
19]). Should such results be strengthened in future studies, it would mean that, from an evolutionary perspective reflected in a developmental perspective, dance may have its origin in mutual entrainment without external sound, possibly in the first interactions between mother and infant, interactions which become socialised in childhood in rough-and-tumble play or forms of loosely formalised dance, and in adulthood in formalised dance. Thus, linear regression showed that higher EC pre-test values predict stronger increase in closeness with regular rhythm and full coupling (β = 0.766,
p = 0.004), suggesting the possibility that ancestral humans may have noticed the phenomenon and used formalised dance in the hope of harnessing the power of empathic concern in order to ‘produce’ the prosocial benefits associated with closeness. Ancestral humans may have noticed, at folk psychology level, that mothers and infants with higher empathic concern achieve stronger closeness by moving together to a regular rhythm with full coupling. On the other hand, linear regression showed that closeness pre-test values predicted weaker increases in EC with regular rhythm (β = −0.579,
p = 0.049), whereas the ANOVA showed stronger, if not statistically significant, increases in perspective taking and fantasy. Taking in both the ANOVA and regression results, one may speculate that cognitive empathy (PT and F) takes over the role of affective empathy (EC and PD) as a driver of closeness at some point, whether on the evolutionary or developmental scales, once movement to regular external rhythm with full coupling is mastered or learned, and practiced, requiring increased executive control.
Moreover, in the first experiment, the analysis of IRI subscale scores with time as a within-subjects factor found a significant effect of rhythm on empathic concern (F(1,22) = 4.375, p = 0.048). There was a statistically significant difference between the increase in empathic concern in the condition with improvisation (mutual entrainment only), and the decrease in EC when regular rhythm was present. In other words, having to find a rhythm together in movement improvisation had a stronger effect on empathic concern than following the formalised pattern of an external regular rhythm. This is consistent with the idea that affective empathy predominates in mother–infant mutual entrainment in the absence of external rhythm. It also once again suggests that, as the capacity for executive control increases, it may take over the role of affective empathy as the driver of the increase in closeness, since closeness increased similarly over time in both (rhythm) conditions.
In the second experiment, the factorial analysis using the difference between IOS post- and pre-trial scores showed a near-significant effect of rhythm type on closeness. There was a significant simple effect of the interaction of irregular rhythm with visual coupling and a near-significant simple effect of the interaction of irregular rhythm with full feedback, relative to the improvisation (mutual entrainment only) condition. Since the IOS mean values were lower for irregular rhythm, it appears that irregular rhythm had a significant adverse effect on closeness when partners could see each other face-to-face, whether or not they were holding hands, and, conversely, that improvisation (mutual entrainment only) more strongly fostered closeness with full or only visual coupling. In the broader perspective, this suggests that mutual entrainment is the pre-eminent process for engendering closeness in comparison with irregular rhythm.
It appears that, when taking into account the coupling type, holding hands with eyes closed during mutual entrainment did not help to foster closeness in comparison to visual coupling without holding hands, while visual coupling without touch contributed to the feeling of closeness nearly as much as visual coupling with touch (
Figure 3). However, the analyses conducted with time as a within-subjects factor showed that closeness increased in all three coupling conditions, with no significant difference in this increase according to the coupling type (
Figure 5), and a significant effect of the interaction between rhythm and time (F(2,45) = 3.842,
p = 0.029) (
Figure 4). Mean differences indicated that, in improvisation (mutual entrainment only), closeness increased more than twice as much as it did in the condition with regular rhythm, and that the increase with regular rhythm was, in turn, about twice as high as the increase with irregular rhythm (
Table 3). Taken together, these results point to mutual entrainment (without external rhythm) as a powerful means of achieving closeness, but one that works best when visual coupling is also present. Even when EC pre-test values are higher, and haptic coupling is present, not seeing one partner seems to diminish the increase in closeness, as linear regression shows. This suggests that mutual entrainment by itself fosters closeness more than external rhythm, with the duration of the interaction and visual coupling as significant factors.
This is consistent with empirical observations of infant behaviour in mother–infant interaction. The fact that the same behaviour dynamics are present in adult dance suggests that mother–infant interaction and partnered dance at least belong in the same paradigm. In both cases, not seeing the other’s face may cause distress (see [
20] for an EEG study), albeit distress that is consistent with affective empathy, as shown further below in the discussion of PD scores.
As regards IRI subscale measures, rhythm had a near-significant effect on empathic concern (F(2,43) = 3.140,
p = 0.053), reflected in a near-significant difference between the condition with regular rhythm and the condition with improvisation, which occurred with visual coupling without hand holding (
Figure 6). This echoes the findings of the first experiment, which evidenced an increase in empathic concern with improvisation relative to regular rhythm with full coupling (F(1,22) = 4.375,
p = 0.048). Similarly, in the second experiment, empathic concern was stronger when partners improvised, picking up cues from each other visually, but this time without holding hands. Linear regressions suggest that higher pre-test IOS values predict a stronger increase in EC when regular rhythm is present and partners see each other without touching (β = 0.830,
p = 0.041), whereas when haptic coupling is added, high pre-test IOS values predict a diminishing in the increase in EC. This could mean that haptic coupling is rather used for coordination, involving cognitive empathy (PT and F), when regular rhythm demands allocation of cognitive control resources for synchronisation. In the absence of reassuring touch, higher pre-test closeness seems to potentiate empathic concern. However, it should be noted that the data were collected from only six participants per condition in the second experiment, which calls for caution in interpreting the Experiment 2 regression results.
There was a significant effect of coupling type on fantasy: F(2,45) = 3.212,
p = 0.050. Fantasy decreased when participants held hands, whether with their eyes closed or seeing each other, but it remained fairly constant when not holding hands while seeing each other (
Figure 7). This suggests that visual coupling is involved in empathic fantasising, whereas fantasy decreases when haptic coupling is involved. This is likely an experience that occurs irrespective of whether the partners are adult or infants in the mother–infant dyad. While there are no studies of empathic fantasizing in face-to-face partnered movement, a case has been made in psychoanalysis and clinical psychology for fantasising as a main process of acquisition of subjectivity in infancy, which may continue in adulthood (e.g., [
21]; for a possible interpretation of the relation between fantasising about one’s identity and taking another’s perspective on the self, see [
22]). Intriguingly, the results of this study suggest that fantasising is stronger when adults do not touch, given that in psychoanalysis literature concerning infants and fantasising, a mother’s holding of the baby is a crucial element. Be that as it may, if fantasy is taken as a measure of cognitive empathy, it seems that it is stronger with visual coupling without touch, a situation that is predominant in adult interaction, than when touch, evoking mother–infant closeness, is present.
The coupling type also significantly affected personal distress: F(2,45) = 5.599,
p = 0.007. There was a significant difference in means of personal distress scores between the condition with only haptic coupling and the conditions with full feedback and visual coupling alone. This variation in personal distress was stronger with irregular rhythm, and still quite strong with improvisation (
Figure 8). When partners held hands with their eyes closed, personal distress was stronger than when they could see each other, whether or not they were holding hands, and strongest with irregular rhythm. This suggests that when irregular rhythm is present and partners hold hands with their eyes closed, they feel more personally distressed than when there is only mutual entrainment without external sound, and least distressed when regular rhythm is present. The repeated measures analysis again indicated an increase in personal distress when partners held hands with their eyes closed, and a decrease when they could see each other, whether or not they were holding hands. One might tentatively relate this result to the empirical observation that infants become distressed when they do not see their mother’s face, although adults may likewise become naturally distressed when they hold someone else’s hands with their eyes closed and have to coordinate their movements on an irregular rhythm.
The type of rhythm significantly affected perspective taking: F(2,40) = 3.293,
p = 0.047. Specifically, there was a significant difference in perspective taking between the regular and irregular rhythm conditions involving touch, with much stronger use of perspective taking when irregular rhythm was present than when regular rhythm was present. There was also a stronger use of perspective taking during improvisation (mutual entrainment only) than when regular rhythm was present in the conditions involving touch (
Figure 10). This suggests that, especially when irregular rhythm is present, partners seeing each other while holding hands, as well as partners holding hands with their eyes closed, are significantly engaged in perspective taking, seeking cues for moving together via haptic coupling (consistent with [
11,
12]). The same is true to a lesser extent during improvisation, that is, when partners find the rhythm of their movement using mutual cooperation, whereas regular rhythm involves less use of perspective taking, perhaps because of its predictability.
4.1. Conclusions
This pilot study sought to test two research designs to see whether they may be helpful in studies that could support the theory that dance originates in mutual entrainment in the mother–infant dyad from a developmental perspective and in mutual entrainment in prelinguistic/pre-cultural humans from an evolutionary perspective. The endeavour hinges on the hypothesis that, on the one hand, mutual entrainment predominantly fosters affective empathy (EC and PD) and is consistent with observed behaviour in the mother–infant dyad; on the other hand, partnered movement to a regular rhythm predominantly fosters cognitive empathy (PT and FS), and is consistent with observed behaviour in adult dancing partners. Since all four dimensions of empathy as conceived in the development of the IRI instrument are inextricable dimensions of global empathy, one cannot separate affective empathy from cognitive empathy. Rather, one might say that affective empathy is predominant in the mother–infant dyad and yields its privileged position to cognitive empathy in adult life, except in situations that demand greater intimacy. In this pilot study, improvisation without any external sound was regarded as demanding greater intimacy between adult partners moving together, and a set-up that more closely resembles the emotional dynamics taking place in the mother–infant dyad (or, indeed, among ancestral humans). It was thought that a case for locating the origins of dance in mutual entrainment in the mother–infant dyad might begin to be built if the results could suggest that affective empathy predominates in mutual entrainment only, and cognitive empathy predominates in entrainment to an external regular beat, even if all participants were adults. The tentative idea, glimpsed from lived experience, is that improvising adults behave more like children than adults dancing to a regular rhythm that requires more formally patterned movements.
The results indicating that empathic concern increases when partners improvise, seeking to pick up cues from their partner visually, support the perspectives outlined above. The finding that visual coupling is involved in empathic fantasy, whereas fantasy decreases when haptic coupling is involved, may likewise suggest that cognitive empathy is more strongly mobilised in adult interactions where less physical contact is normal than between mothers and their infants. The pilot study also found that one becomes distressed when holding hands with closed eyes for 7 min, and especially distressed if irregular rhythm is present, but also quite distressed when the partners improvise together. Personal distress is a dimension of affective empathy. If it is stronger with mutual entrainment, and, moreover, if mutual entrainment precedes entrainment to external rhythm developmentally and evolutionarily, then this result may again suggest that dance originates in mother–infant interactions, and adult dance perhaps evolved as a means of controlling such distress. Perspective taking may be used to alleviate distress: partners seeing each other while holding hands, but also partners holding hands with their eyes closed, significantly used perspective taking, especially with an irregular rhythm, perhaps also for coordination.
4.2. Limitations
The main limitations of this study are (1) that no infants were involved in the research, and (2) that the study was underpowered. Only about a third of the number of participants indicated by GPower analyses were recruited for the first experiment, while about half of the required participants for the second experiment were recruited. However, moderate to large effect sizes were obtained, along with a number of illuminating, statistically significant results. The interpretation of the regression results from Experiment 2 should be regarded with caution, as only six participants were recruited for each of the nine conditions of the second study.