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Reimagining the Hajj
University of Chicago Law School, Chicago, IL 60637, USA
Middle East Studies Institute, Shanghai International Studies University, Shanghai 200083, China
Academic Editor: Viola Thimm
Soc. Sci. 2017, 6(2), 36; https://doi.org/10.3390/socsci6020036
Received: 25 February 2017 / Revised: 14 March 2017 / Accepted: 14 March 2017 / Published: 24 March 2017
(This article belongs to the Special Issue Understanding Muslim Mobilities and Gender)
Throughout the Middle East and the Islamic world, political and religious leaders are being pulled into sharpening debates over rival approaches to reforming the Hajj. For at least two decades, Hajj controversies have deepened with rising death tolls among the pilgrims and with soaring complaints about corruption and incompetence against pilgrimage managers in Saudi Arabia and dozens of other countries. Demands for Hajj reform are reaching new peaks after Saudi officials recently revealed stunning details of the scope and magnitude of pilgrim fatalities during the last 14 years. The Saudi data leave little doubt that the quality of care for Hajjis varies enormously depending on several key factors which policy makers and religious leaders must address with greater honesty and determination. Year in and year out, the most vulnerable pilgrim populations are poor people, women, and children from across Africa and Asia as well as foreign workers, refugees, and illegal migrants living in Saudi Arabia. Most of the current proposals for Hajj reform ignore these high-risk groups. Saudi planners focus on promoting year-round pilgrimage to boost tourism revenues and high-end infrastructure. In most other countries, government-run Hajj agencies are busy cutting market-sharing deals with private business cartels and their political patrons. The combined effect of these policies is to weaken what remains of already inadequate regulations that are vital to the protection of all Hajjis. Meanwhile, support is also growing for more sweeping proposals to reimagine and reinvent the Hajj instead of fine-tuning the status quo. Some of these reforms are particularly likely to test the ingenuity and influence of leaders from all backgrounds because they challenge longstanding custom. A few of the most unconventional suggestions include lengthening the Hajj season to several months as well as linking the Hajj to pilgrimages and festivals of other world religions throughout the year. View Full-Text►▼ Show Figures
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Bianchi, R.R. Reimagining the Hajj. Soc. Sci. 2017, 6, 36.
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Bianchi RR. Reimagining the Hajj. Social Sciences. 2017; 6(2):36.Chicago/Turabian Style
Bianchi, Robert R. 2017. "Reimagining the Hajj." Soc. Sci. 6, no. 2: 36.
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