Search Results (204)

This article explores how Japanese anime has become a space of theological imagination, where viewers encounter the divine not as fixed dogma but as a lived process. Through symbolic analysis of five spiritually resonant anime series: Puella Magi Madoka Magica, To Your Eternity, Sunday Without God, Code Geass, and The Promised Neverland, the study examines how characters such as Madoka, Fushi, Ai, Lelouch, Emma, and Mujika embody a form of theosis that unfolds through memory, sacrifice, refusal, and care. Rather than representing God as omnipotent or remote, these narratives invite a vision of the divine as vulnerable, suffering, and becoming, emerging through grief, relationships, and transformations. Drawing on theological and philosophical frameworks, especially process theology and symbolic interpretation, the article argues that anime collapses the traditional boundaries between theology and philosophy by embodying both in story. In these narrative worlds, divinity is not merely represented, it is approached, co-created, and remembered. The sacred is not a theory to master, but an encounter to undergo. Anime, thus, does not offer theology as a system but rather theology as a journey: a reenchanted vision of the world where God is still becoming. Full article

This study explores the role of public theology in addressing contemporary societal challenges, emphasizing ethical dialogue in response to secularization, pluralism, technological transformation, and social and environmental issues. It situates pastoral theology in the Christian tradition as an active social practice aimed at promoting justice, equality, and the common good. The study highlights the emergence of public theology as a response to the participation of religious discourse in the public arena, considering communication and digital technology, and articulating theological reflection with real-world social issues. Additionally, it examines the profound significance of dialogue within religious discourse and stresses the importance of ethical reflection in technological advancements, particularly concerning AI (Artificial Intelligence). Moreover, Catholic social thought and the concept of integral ecology are analyzed in dialogue with the SDGs (Sustainable Development Goals), underlining the potential of public theology to promote socio-environmental justice through a holistic approach. Full article

In his passion, Jesus Christ was a victim of the intentional violent acts of others, which were highly likely to have been traumatic for him and those around him. In the Eucharist, traumatizing acts and events are represented through symbolism, narrative and action. Although the body is a common doctrinal and eucharistic trope, particularly in Paul, the flesh, which is prominent in Johannine imagery, is a more distinctively Christian symbol as well as being more generative for a eucharistic theology of the victim. In the eucharistic elements of separated bread and wine, Christ the priest is presented as also the paradigmatic victim. His shed blood, which was not reassimilated into his flesh at his resurrection, indicates an abiding earthly humanity in solidarity with other victims. For traumatized victims, where space in the Eucharist is provided for the acknowledgement of suffering and other negativity, participation in it may be a pathway of transformation. Traumatized victims might themselves continue this priestly transformation in the world, bearing, like Christ, the sins and woundedness of others and contributing to Christian witness, instruction and healing. Full article

This article argues that truth can be disclosed and found in incarnation and eucharistic repetition in a proportion between things and mind. Truth as a Christian concept is explored in the Gospel of John, and more specifically in the interaction between Jesus and Pilate, where Pilate at Jesus’ trial asks the question: ‘What is truth?’ The work of biblical commentators is examined in relation to truth in John’s Gospel. The importance of the Word made flesh and its eucharistic repetition is seen as central to truth. This is expanded using the concept of non-identical repetition, as discussed by several scholars, including David Ford and Catherine Pickstock, arguing that Jesus Christ in his incarnate form and in eucharistic repetition calls attention to truth as the proportion between things and mind. The implications of an ontological approach, as opposed to an epistemological approach are drawn in relation to eucharistic theology, with reference to signs (things of this world) and reflective processes (mind) in such a way that where there is a proportion between things and mind, truth is disclosed and found in incarnation and eucharistic repetition. Full article

The liturgical reforms of the mid-twentieth century had major impacts on not only the forms of liturgies in the Western church but also on liturgical theology. The 1979 Book of Common Prayer of the Episcopal Church, the Anglican province in the United States, along with several dioceses across the world, represents the culmination of these developments in that jurisdiction. Among its revolutionary suggestions is the reservation of Holy Baptism for certain occasions: the Easter Vigil, Pentecost, All Saints’ Day or the Sunday following, the Feast of the Baptism of Our Lord, and the visitation of a bishop. Many liturgical guides emphasize the advantages of observing these so-called “baptismal feasts,” but none treat them in any lengthy manner. Do the different occasions for baptism have something specific to say about what baptism is? How do the appointed lectionary readings shed light on baptism, and vice versa? In this article, I will explore these feasts and especially their assigned lessons in the Revised Common Lectionary. I will show that when read with a liturgical hermeneutics, the appointed scriptures and, therefore, the baptismal feasts themselves paint a comprehensive picture of a contemporary baptismal theology. Full article

The ecumenical movement’s basic purpose is to seek Christian unity. In facing the challenge of mission and ecumenism today, it is important to explicate how the ecumenical movement understands unity currently, and how the concept may have changed. This article’s hypothesis is that the goal of the church’s visible unity has changed less than appearances might suggest. The concept is now generally understood more holistically in ecumenical theology. In this article, a historical-systematic analysis focuses on the concept of visible unity, especially in the unity statements of the Assemblies of the World Council of Churches. An analysis of ecumenical models of unity and ways of realising churches’ unity in practice follows, as well as a reflection on the turns created by the latest ecumenical debate. The analysis confirms that the visible unity remains a central ecumenical goal in the quest for Christian unity. The turn towards holistic ecumenism seems to help address those who shun institutional ecumenism, without forgetting the Trinitarian and Christological theological basis and the institutional dimension. Diversity is not arbitrary: at its best it supports creativity and trust, freeing individuals for common witness and service. Full article

There is an ongoing debate about whether Christian theology has had positive or negative effects on the natural environment. Included in this debate is the role of Christian missions acting in colonial environments. This article investigates the relationship between Protestant agricultural missions and their environments, using the documents of the first World Missionary Conference (Edinburgh 1910) and the third World Missionary Conference (Tambaram 1938), as well as several related documents. Although the history of agricultural missions can be backtracked into the 19th century, they were not regarded as an independent branch of missions until the early twentieth century. In 1910, neither the home boards of Protestant missions nor the older generation of missionaries had any vision for agricultural missions, and traditional culture—including agriculture—was seen as superstitious and full of heathen beliefs. However, agricultural missions developed rapidly in the decades between Edinburgh and Tambaram and broadened into rural missions due to a change in vision. The deplorable rural areas of the younger Christian churches called for ‘rural reconstruction’, and rural missions were welcomed as the most important agents to undertake this challenge. The environment of the church and countryside was enlarged and, by 1938, included economic and social environments, known as the fourth dimension of the church and missions after preaching, education, and medical care. Full article

The aim of this article is to explain the sapiential moment experienced by some Latin American theologies and, in relation to it, the possible emergence of a new look at the origins of the liberation movements of the last century. Firstly, an interpretation of the ethical–spiritual matrix of liberation theologies and the affiliations that have sprung from this experience is summarily presented. Next, an example of the sapiential heirs of Latin American liberation theologies is shown: theogastronomy. Thirdly, a new hypothesis is proposed about the ethical–spiritual matrix presented above, associating it with the women’s emancipation movement. Finally, it concludes with a brief Eucharistic reflection, which gives a paschal meaning to the rereading presented, opening prospects for reconciliation in the contemporary world. Full article

This paper interprets Stanisław Lem’s novella Professor A. Dońda as a thought experiment. In the novella, Lem proposes Dońda’s law, a formulation that allows for a sophisticated theory of creation, at once theological and scientific. This is based on the equivalence of mass-energy-information and on the existence of Dońda’s barrier, which limits the accretion of knowledge. The novella is discussed in the context of Lem’s conception of the art of writing as the art of translating—in this case, translating theological issues into the language of physics and computer science. The result of this translation, which is effectively a thought experiment, is that even if man were to discover the real mechanism of the creation of the world, neither the existence of God nor the non-existence of God could be unambiguously deduced from understanding the mechanism. The protagonist of the novella articulates a theory of being whose initial premise and fundamental category is the concept of error. The paper provides a thorough analysis of the issues raised by the novella and a discussion of genre. The discussion broadens to include the context of contemporary theories in physics, mainly the mass-energy-information principle (MEIE) and the information catastrophe. Full article

While active female Benedictine monasteries in the United States presently are in a state of decline, the needs of the Church and world indicate that the Benedictine charism is greatly needed today. This article explores some of the historical developments that have played a part in bringing active Benedictine women’s monasteries to where they are, from their immigrant foundations through societal shifts around and since the time of Vatican II. This article then provides a review of key magisterial documents relating to religious life issued since the Council. In the themes enumerated, it can be seen that the Church provides and asks of women religious an identity that is both meaningful and fully in accord with Benedictine tradition. A synthesis of U.S. Benedictine women’s experience and developments in theology is proposed, along with some possible ways forward that could put this synthesis into action. Full article

In the past sixty years the institutions of religious life (perhaps now more broadly and accurately named “consecrated life”) within the Roman Catholic world have experienced something of a crisis. In the midst of this crisis, many have called for a rethinking of the meaning and practice of consecrated life. During this same period, Protestants have grown ever more interested in forms of committed Christian living appropriate to their own traditions. Furthermore, there is indication that changes in the socio-economic conditions surrounding “Non-Western” monastic traditions are giving rise to a degree of rethinking within their circles. In this article I trace what I identify as a “call”—an accumulating expression of the need for an ecumenical theology of consecrated life for the 21st century—through writings published largely within the past sixty years. I review developments in thought and practice from each tradition in turn. Ultimately, I conclude that there is, in fact, a need for some kind of formal ecumenical and interdisciplinary reflection on the meaning of consecrated life, reflection that has remained incomplete at best for five hundred years. Full article

“Moral shocks” are unexpected events or pieces of information that so deeply challenge one’s basic values and sense of the world that they profoundly reorient a person’s understanding of life and even self. Yet those who experience significant moral shocks rarely participate in related activism and instead experience grief as highly privatized and apolitical, a reality that serves the status quo and most powerful. This article considers how religious resources can help metabolize private grief into public lament and catalyze political grievance. Analyzing the rise of gun control activism after an elementary school mass shooting in Nashville, Tennessee, I argue religious resources help metabolize moral shocks into social change in five significant ways: (1) cultivating practiced, purposeful pathos, (2) offering collective lament, (3) building networked resiliency materially and theologically, (4) risking new alliances of accompaniment, and (5) storying hope. This case analysis contributes to a broader claim for political theology: Christianity can be understood as a movement based on a moral shock. This framing then animates practices of care to accompany those in moral distress and help disciple grief into a movement of faith that resists death-dealing political and social policy. Full article

Genesis 2:15 has been widely used to support both a vocational dimension of work and an earth-caring attitude that goes beyond the dominion narrative of Genesis 1:28. However, this verse has not been interpreted to ground the connection between theology of work and ecotheology. Based on the concept of Christian materialism proposed by Saint Josemaría Escrivá, we give a new interpretation to this biblical passage in order to ground the human vocation to work by linking it to the need to care for or preserve the earth. Therefore, the transformation of creation that most professional activities carry out is qualified by the duty to do it with “care”, that is, to transform the natural world with due respect for God’s original creative plan. In this way, work can become co-creative, and the transformation of nature that work entails is linked to a divine call to develop it with respect for the inner meaning of all creatures. Full article

This study investigates the integration of Artificial Intelligence (AI) in Religious Education (RE), a field traditionally rooted in spiritual formation and human interaction. Amid increasing digital transformation in education, theological institutions are exploring AI tools for teaching, assessment, and pastoral engagement. Using a critical literature review and analysis of institutional case studies, the paper examines the historical development of AI in education, current applications in general and theological contexts, and the ethical challenges it introduces, especially regarding decision making, data privacy, and bias as well as didactically grounded opportunities such as AI-mediated dialogic simulations. The study identifies both the pedagogical advantages of AI, such as personalization and administrative efficiency, and the risks of theological distortion, overreliance, and epistemic conformity. It presents a range of real-world implementations from institutions like Harvard Divinity School and the Oxford Centre for Digital Theology, highlighting best practices and cautionary approaches. The findings suggest that AI can enrich RE when deployed thoughtfully and ethically, but it must not replace the relational and formational aspects central to RE. The paper concludes by recommending policy development, ethical oversight, and interdisciplinary collaboration to guide responsible integration. This research contributes to the growing discourse on how AI can be aligned with the spiritual and intellectual goals of RE in a rapidly evolving digital age. Full article

In this article, I explore the power and purpose of a public theology of menopause. I approach this both by focusing on menopause as a pivotal transition in the lives of women (and others who menstruate), and recognising how profoundly menopause intersects with all our lives, the life of the planet, and the relationships between us all. This is, therefore, a public theology of menopause in the broad sense of a practiced faith that looks both inward and outward, to family, community, friend and stranger, online and offline, and that takes account of forces such as globalisation and capitalism and what this implies for our position and action. As an approach to a public theology of menopause, I propose inter-theological and interdisciplinary connections with peri/menopause and survey a range of areas foundational to the lived experience such as nature and medicine; control and power; disorientation and rage; and the centrality of culture, community and ritual. I draw on global sources and an awareness of our embeddedness in a globalised, capitalist world in ecological crisis to support a public-facing theology of menopause characterised by a concern for dignity, connection and justice. Full article