Search Results (55)

The COVID-19 pandemic and its associated lockdowns had widespread psycho-social implications globally. However, the unique experiences of young adults in under-researched rural communities, such as Lonely Park in South Africa’s North West Province, remain poorly documented. This study explores the psycho-social well-being of young adults aged 18–24 in the Lonely Park community during the national COVID-19 lockdown from 23 March 2020 to 30 April 2020, with a particular focus on their emotional, psychological, and social experiences. Using a qualitative, phenomenological design rooted in Bronfenbrenner’s Ecological Systems Theory (EST), data were collected from 14 purposively sampled participants through two focus group discussions. Thematic analysis was conducted following Braun and Clarke’s six-phase framework. Ethical clearance was obtained from the Health Research Ethics Committee, and participants provided informed consent. Two main themes emerged, (1) psychological and (2) social well-being. Six sub-themes were identified: (1) negative emotions linked to lockdown, (2) fear of COVID-19 and its consequences, (3) rumination and anxiety, (4) disruption of social and educational routines, (5) coping strategies, and (6) structural limitations of healthcare and support systems. Participants experienced intense fear, boredom, isolation, and a sense of helplessness. Yet, coping mechanisms such as communication, spirituality, exercise, and adherence to public health regulations provided resilience. Some reported depression and financial strain due to job loss and school disruptions. The findings highlight the complex interplay of psychological, emotional, and social stressors in rural young adults during the pandemic. Policymakers and mental health practitioners must prioritise targeted psycho-social interventions for youth in under-resourced rural settings. A call is made for culturally responsive mental health programmes that incorporate local voices, especially in rural African contexts. Full article

Background: The relationship between religiosity and health has been a topic of interest to researchers for many years, especially in the context of the potential positive impact of religion on individual health. A significant correlation between religious affiliation and well-being has been observed among individuals residing in religious communities. The shared lifestyle and values enable analysis of the impact of spirituality on health. Methods: The present study aimed to examine the lifestyle of consecrated persons in relation to variables such as nationality, country of ministry, age, and length of time in the community. Furthermore, it sought to ascertain the extent to which community members self-assess their well-being within the context of community life and identify potential areas that require support. Results: The survey was conducted using an anonymous questionnaire, which was available in electronic (n = 443) and paper (n = 20) format, depending on the participants’ locations in Poland and abroad. A total of 463 religious women representing 22 different nationalities and serving in 34 countries participated in the survey. The respondents frequently said a balanced diet, rest, and activity are important for good health. On average, 57% of the participants (n = 264) said their lifestyle was healthy, with the most responses coming from women aged 65 and over (73%). This could be due to a positive attitude towards healthy behaviors, regular exercise, better stress coping, and lower depression symptoms. These differences were statistically significant (p < 0.05). Conclusions: Participants of non-Polish nationality who live outside Poland perceived their lifestyle as healthy significantly more often than Polish nationals and those living in Poland. The study shows that religiosity and spirituality may improve subjective health assessments, especially among the elderly, which could be the basis for research on wider populations. Full article

This paper explores the use of sensor-based multimodal data fusion and emotion detection technologies in e-VITA, a three-year EU–Japan collaborative project that developed an AI-powered virtual coaching system to support independent living for older adults. The system integrates these technologies to enable individualized profiling and personalized recommendations across multiple domains, including nutrition, physical exercise, sleep, cognition, spirituality, and social health. Following a review of related work, we detail the implementation and evaluation of data fusion and emotion detection in e-VITA. The paper concludes with a summary of the key research findings and directions for future work. Full article

The pursuit of peace in international relations requires an integration of key perspectives—inclusive of the developmental, environmental, political and cultural—through which to transform conflict into a positive dynamic of societal flourishing. By examining the foundational teachings of peace researcher Johan Galtung and subsequent insights and systems investigating global peace, a more comprehensive evaluation is gained. This allows for the representation of an integrated vision of peace through a cosmogram known as mandala in Hindu-Buddhist spiritual philosophy. The mandala, while grounded developmentally in Indic cosmology, represents a transformation technology that is universal across time and cultures. Buddhist concepts in support of this methodological platform are dukkha (suffering), sukha (happiness), the doctrine of ‘dependent origination’ and the associated concept of impermanence. The findings of this exercise are that peace needs to be approached through multiple perspectives, that it has cosmological significance in its own right, as shown through Galtungian and Buddhist thought, and that it is a process that is constantly renewed. Full article

Buddhism is renowned for its adherence to the principle of “Anatta”, yet it does not merely negate the self. Instead, Buddhism employs a flexible categorization and stratification of the self based on specific value orientations and practical objectives. Although Christian traditions present a variety of perceptions of the self, they align with Buddhism in terms of stratifying the self. In the practical path of self-cultivation, both religions adopt meditation as a spiritual exercise, aiming to manifest the true self. A comparative analysis of Buddhist and Christian meditation practices within the framework of naturalism not only enhances the profound understanding of the self-concept for both parties but also fosters the creative transformation and innovative development of the theories of self within these two religious traditions. Full article

This article examines how Reformed pastors’ understanding and exercise of their office shaped their response to Anabaptists living in rural parishes of the Swiss Confederation in the seventeenth century. In the wake of Swiss reformations, illicit Anabaptist communities continued to represent a threat to territorial religious unity and the Reformed clergy’s spiritual leadership, but the precise contours of their activity and social influence at a village level remained obscure. In the absence of a clear picture of dissent, Reformed churchmen endeavored to make Anabaptism visible, employing tools of information management, into which their training had initiated them. A series of cases from rural jurisdictions (the counties (Landvogteien) of Kyburg and Grüningen) and a seat of ecclesiastical power (Zurich) illustrate how documentary production, organization, and activation consistently drove this project forward. These means rendered Anabaptist life perceptible, facilitating and justifying its elimination by Reformed governments. Full article

This essay will draw from the classical Greek notions of cosmopolis and cosmopolitanism—world citizenship—as a heuristic for contemplating the question of contemporary participation in a wholly good global society. The first part of this paper will explore how the ancient notion of cosmopolis offers contemporary thinkers a compelling hermeneutic for considering cultural growth over history. Then, in part two, it will focus on spirituality, returning to the ancient Greek world through the lens of Pierre Hadot’s work on philosophy as spiritual exercise. Finally, this essay will engage Bernard Lonergan’s suggestion that cosmopolis as a heuristic is fundamentally oriented toward reversing the kinds of decline that emerge from shortsightedness and various forms of bias. Full article

The worldwide launch of neoliberalism ushered everyone into an atomized society. Neoliberalism transforms Homo sapiens into Homo economicus, a narcissistic self-entrepreneur that positions their body as a factory, skills as resources, and earnings as products while relying less on others. Such atomization of individuals undermines the community. Following the Cartesian moment, enlightenment, and postmodernism’s later wave, the world is disenchanted, deprived of unity in the form of community fragmentation. Foucault offered a Greco–Roman philosophical remedy for contemporary society, focusing on the formulation of ‘Spiritual-Corporality’ through the practice of care of the self. Foucault believed the one who takes good care of himself is often self-assured of his ability, expectations, and missions in relationships with others, he does not resort to tyranny in those relationships, giving him an ethical advantage in caring for his family and fellow citizens. If everyone strives to take care of themselves, the city-state will prosper. However, Foucault relied on Stoic philosophy over other ancient schools and failed to provide concrete practices on how to bind ourselves with others through care of the self. In partial agreement with Foucault, the present study chooses Hadot’s spiritual exercise as a more accurate terminology to justify Greco–Roman philosophies’ affordance to contemporary social unification. After reviewing the philosophies of Aristotle, the Stoics, and Epicurus, the present study selected the spiritual exercises of ‘hitting the mean as deliberation’, ‘reframing of self’, and ‘thinking outside the box’ as suitable practices for community flourishing. Full article

Introduction: Members of consecrated life communities exhibit homogeneity with regard to factors that are relevant to health, including diet, daily activities, religiosity, and housing. This may be indicative of the manner in which the community influences the formation of the health-seeking attitudes of its members. Purpose of the study: The objective of this study was to validate a survey about health awareness and health-seeking attitudes among consecrated people and to identify potential issues to be improved. In addition, the study aspires to provide insights into the lifestyles of consecrated persons in Poland, based on the results of the survey and available data. Materials and Methods: The study group included 27 female participants, members of societies of apostolic life and non-habitual apostolic religious congregations of the Roman Catholic Church. The participants were invited to express their comments and suggestions on the survey, with the purpose of validating the survey before using it as a tool for a larger study. Results: All participants agreed that nutrition, rest, and physical activity had a significant impact on health. A total of 89% of participants considered their lifestyle as healthy and a similar proportion indicated that living in a consecrated community had a positive impact on their health, with the most positive influence of factors related to spiritual exercise, rhythm of the day, and sense of interpersonal connection within the community. Approximately 44% of participants indicated that their attitude was based on a healthy diet and adequate sleep quality. However, they identified an existing need to improve the balance between work and rest. Additionally, 4% of respondents admitted irregular eating habits, ignoring quality of alimentary products, non-satisfactory rest time, and insufficient sleep. Conclusions: Even though the purpose of this study was only to validate a survey predestined for a larger study, it already gives an insight into the level of awareness of health behavior and lifestyle of residents of religious communities. Full article

For people from communities experiencing poverty and oppression, education, particularly higher education, is a means to ensure upward socioeconomic mobility. The access to and attainment of education are issues of social and economic justice, built upon foundational experiences in primary and secondary settings, and impacted by students’ cultural and socio-political environments. 6. The 2020 murder of George Floyd, the Black Lives Matter movement, ongoing discourse around immigration, and COVID-19-related hate targeting people of Asian American descent prompted national calls to dismantle social and systemic racism, spurring diversity, equity, inclusion, and accessibility (DEIA) initiatives, particularly in education. However, these efforts have faced opposition from teachers who have told students that all lives matter, and racism does not exist in many American classrooms Loza. These comments negate students’ experiences, suppress cultural and identity affirmation, and negatively impact student wellness and academic performance. Forged in this polarized environment, two longtime community organizers and educators, an indigenous person living away from her ancestral lands and a multiracial descendant of Japanese Americans interned during WWII, whose identities, experiences, and personal narratives shape the course of their work in and outside of the physical classroom, call on fellow educators to exercise y (2018) component of the archeology of self, a “profound love, a deep, ethical commitment to caring for the communities where one works”, by adopting a framework to encourage this profound love in students, acting not just as a teacher, but as a sensei. The word sensei is commonly understood in reference to a teacher of Japanese martial arts. The honorific sensei, however, in kanji means one who comes before, implying intergenerational connection. Sensei is an umbrella expression used for elders who have attained a level of mastery within their respective crafts—doctors, teachers, politicians, and spiritual leaders may all earn the title of sensei. The sensei preserves funds of knowledge across generations, passing down and building upon knowledge from those who came before. The Student Empowerment through Narrative, Storytelling, Engagement, and Identity (SENSEI) framework provides an asset-based, culturally affirming approach to working with students in and beyond the classroom. The framework builds on tools and perspectives, including Asset-based Community Development (ABCD), the Narrative Theory, Yosso’s cultural community wealth, cultural continuity, thrivance, community organizing tenets, and storytelling SENSEI provides a pedagogy that encourages students to explore, define, and own their identities and experiences and grow funds of knowledge, empowering them to transform their own communities from within. The SENSEI framework begins by redefining a teacher as not simply one who teaches in a classroom but rather one who teaches valuable life lessons that transcend colonial conceptualizations of the teacher. In colonized contexts, teachers function to maintain hegemony and assert dominance over marginalized populations. In the SENSEI framework, teachers are those who disrupt colonial patterns and function to reclaim the strengths and voices of the communities they serve. In the SENSEI framework, students are not relegated to those enrolled in classrooms. As with a sensei, a student exists to counter hegemony by embracing and enacting their cultural wealth Educators must help counter harmful narratives and encourage students to identify the strengths that lie within themselves and their communities. Collective forms of narrative that value identity can ensure the continuity of a community or a people. The stories of students’ histories, traditional practices, and resilience can help disrupt harms, many that have lasted for generations, so they may not just survive, but thrive. Full article

The positive effects of religion and/or spirituality through faith-based interventions on health and promoting health programs have been well documented over the last two decades. Research indicates that faith-related programs can motivate increased physical activity, among other behaviors. This review summarizes the literature on how religion and spirituality beliefs and practices support physical, mental, and psychosocial health, focusing primarily on physical activity. A literature search was conducted using databases (Medline/PubMed, Science Direct) and Google Scholar, with search terms like “religion”, “spirituality”, “physical activity”, “physical exercise”, and “health” to identify relevant studies from 2017 to 2023. Thirteen studies were selected, including seven cross-sectional designs, four randomized controlled trials, and two cohort studies. Eleven of these studies reported positive effects of religious faith, religiosity, and spirituality interventions on increasing physical activity or reducing sedentary behavior. These findings confirm that greater religious commitment is positively associated with better health outcomes, including increased physical activity. This research suggests that further studies are needed to identify specific religiosity/spirituality variables in the context of physical activity association and to clarify the underlying mechanisms. Such insights may inform the development of intervention programs aimed at promoting physical activity and strengthening health associations. Full article

Rethinking the powers of the imagination, Søren Kierkegaard both anticipates and challenges contemporary approaches to a descriptive philosophy of religion. In contrast to the reigning approaches to religion in his day, Kierkegaard reconceives philosophy as, first of all, descriptive of human, including specifically ethical and religious, existence. To this end, he develops conceptual tools, including a descriptive ontology of human existence, a “pluralist epistemology” exploring both cognitive and passional dimensions of religion, and a role for the poetic in philosophy, strikingly expressed in his observer figures who “imaginatively construct” “thought projects” to explore human existence. While this new descriptive account anticipates subsequent approaches to the philosophy of religion, it could be interpreted as another “objectivist” endeavor, yet Kierkegaard attempts more in this descriptive philosophy. He imaginatively deploys conceptual and rhetorical strategies maieutically to both describe and elicit self-reflection aimed at transformation, thus expanding the imagination’s uses for his readers. Comparing Kierkegaard to Pierre Hadot’s recovery of ancient Greek philosophy as “a way of life” will show how Kierkegaard also engages the particularity of “the Christian principle”, with implications for how philosophy can both describe and elicit the pathos of other religious traditions as well. Full article

It seems that the early Jesuits misinterpreted the key Neo-Confucian terms taiji/li from an Aristotelian perspective in the seventeenth century, thereby leading to a dialogical failure in their initial encounter with Neo-Confucian tradition. What necessitates interreligious dialogue today is a pluralistic stance that deems all religious quests worthy in their own context. Therefore, this paper renews the dialogue between two spiritual traditions, long overdue, by reading two representative texts, side by side, from each tradition on self-cultivation: Reflections on Things at Hand (twelfth century) and The Spiritual Exercises (sixteenth century). The comparison showcases that the notion of “wanwuyiti”, a concomitant of the Confucian ren, is tantamount to a religious imperative for human ethical engagements, and the Ignatian axiom “Finding God in All Things” energizes a spiritual self-transformation to forge an intimate bond with God and the world. While Neo-Confucian cultivation focuses on the removal of desires, seeking to maintain “equilibrium” and “centrality”, the Ignatian exercises foreground commitment to “discernment” and “indifference”. The Neo-Confucians address human and worldly affairs in a procedural manner, with ever-broadening horizons, to establish an orderly society. In contrast, the Ignatian self is directed toward an orderly life to serve, love, and bring ever more to God’s Divine Majesty. Full article

Hildegard of Bingen (1098–1179) was a medieval mystic. From a young age, she had many colorful visions and became well known and influential not only in her own time but in ours as well. Her music reached the mellow house scene in the 1990s, reviving Hildegard’s spirituality for people today. In this paper, I will approach Hildegard as a philosophical practitioner and conduct an imaginary philosophical consultation. I will study her biography, listen to her words by some authentic text fragments and propose a spiritual exercise on her music in order not to just think about Hildegard of Bingen but to try and think like Hildegard of Bingen, in line with the principles of philosophical practice. This way, I will try to understand Hildegard in a practical way and not (just) annotate the regular (theoretical) interpretations of her life. I will distinguish three phases in her life as movements towards spirituality: (1) her relationship with the world, (2) her relationship with God, and (3) her relationship with herself as a spiritual being. I will argue that her life is an example of a philosophical life. Hildegard’s “not fitting in any place” (being átopos) and her development define such a life as a path towards an authentic self, attained by spirituality. The paper intends to contribute both to the understanding of philosophical consultations and to the understanding of Hildegard of Bingen. Full article

A policy of aging in place should be accompanied by physical and social environments that support healthy aging. This article describes how a property development company in Hong Kong sought to elicit the views of older people and their caregivers towards elderly services through a market research company, using questionnaire surveys followed by focus groups. Over 80% of all participants rated healthy dietary habits and exercise, maintaining mental and spiritual health, and maintaining a generally healthy lifestyle as important. Current health concerns include long waiting times for care at public hospitals, lack of carer should dependency occur, and lack of information about what services are available in the community. Interests in services in their neighbourhood include medical care (82%), healthy lifestyle activities (66%), and home care support (55%). There was considerable interest in the provision of services that improve brain and physical function, as well as general health checks. Carers were willing to pay more for services compared with older adults themselves. The findings inform the development of pilot models of aging in place as a sustainable financial model. Full article