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Keywords = social evolutionism

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16 pages, 826 KiB  
Article
Reinterpreting and Remapping Philosophy, Evolutionism and Religion in Late Qing Missionary’s Translation of The Making of a Man
by Mingyu Lu, Tianxiang Zheng and Keyu Wang
Religions 2023, 14(10), 1268; https://doi.org/10.3390/rel14101268 - 6 Oct 2023
Viewed by 1619
Abstract
Between the Boxer Movement and the 1911 Revolution, missionaries in China confronted distinct social challenges compared to their counterparts in home countries. In response, American missionary Young John Allen and his Chinese assistant, Van Yi, co-translated James Wideman Lee’s The Making of a [...] Read more.
Between the Boxer Movement and the 1911 Revolution, missionaries in China confronted distinct social challenges compared to their counterparts in home countries. In response, American missionary Young John Allen and his Chinese assistant, Van Yi, co-translated James Wideman Lee’s The Making of a Man into Chinese as Ren Xue. This translation aimed to counter Spencer’s social evolutionism, introduced by native intellectuals like Yan Fu, offering a reinterpretation of the relationships among individuals, nations, and God. Additionally, it sought to remap philosophy, evolutionism, ethics, and religion tailored for late Qing China. In contrast to clergymen in America and China, Chinese native intellectuals developed their unique reinterpretations and reshaping of philosophy, science, evolutionism, ethics, and religion for China. Through a cross-comparison of works by Yan Fu, Huxley, Spencer, Lee and Allen, this study explored the diverse responses to Spencer’s evolutionary theory and related issues among the advocates of evolutionism, Chinese intellectuals, and clergies in America and China. Full article
(This article belongs to the Special Issue History and Theology of Chinese Christianity)
40 pages, 7485 KiB  
Article
Energy and the Macrodynamics of Agrarian Societies
by Georgios Karakatsanis and Nikos Mamassis
Land 2023, 12(8), 1603; https://doi.org/10.3390/land12081603 - 15 Aug 2023
Cited by 2 | Viewed by 3212
Abstract
For the present work, we utilized Leslie White’s anthropological theory of cultural evolutionism as a theoretical benchmark for econometrically assessing the macrodynamics of energy use in agrarian societies that constituted the human civilization’s second energy paradigm between 12,000 BC and 1800 AC. As [...] Read more.
For the present work, we utilized Leslie White’s anthropological theory of cultural evolutionism as a theoretical benchmark for econometrically assessing the macrodynamics of energy use in agrarian societies that constituted the human civilization’s second energy paradigm between 12,000 BC and 1800 AC. As White’s theory views a society’s ability to harness and control energy from its environment as the primary function of culture, we may classify the evolution of human civilizations in three phases according to their energy paradigm, defined as the dominant pattern of energy harvesting from nature. In this context, we may distinguish three energy paradigms so far: hunting–gathering, agriculture, and fossil fuels. Agriculture, as humanity’s energy paradigm for ~14,000 years, essentially comprises a secondary form of solar energy that is biochemically transformed by photosynthetic life (plants and land). Based on this property, we model agrarian societies with similar principles to natural ecosystems. Just like natural ecosystems, agrarian societies receive abundant solar energy input but also have limited land ability to transform and store them biochemically. As in natural ecosystems, this constraint is depicted by the carrying capacity emerging biophysically from the limiting factor. Hence, the historical dynamics of agrarian societies are essentially reduced to their struggle to maximize energy use by maximizing the area and productivity of fertile land –in the role of a solar energy transformation hub– mitigating their limiting factor. Such an evolutionary forcing introduced technical upgrades, like the leverage of domesticated livestock power as a multiplier of the caloric value harvested by arable and grazing land combined. According to the above, we tested the econometric performance of four selected dynamic maps used extensively in ecology to reproduce humanity’s energy harvesting macrodynamics between 10,000 BC and 1800 AC: (a) the logistic map, (b) the logistic growth map, (c) a lower limiting case of the Hassel map that yields the Ricker map, and (d) a higher limiting case of the Hassel map that yields the Beverton–Holt map. Following our results, we discuss thoroughly our framework’s major elaborations on social hierarchy and competition as mechanisms for allocating available energy in society, as well as the related future research and econometric modeling challenges. Full article
(This article belongs to the Special Issue Water-Energy-Food Nexus for Sustainable Land Management)
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