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Keywords = popular pastoral theology

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12 pages, 283 KiB  
Article
Juan Sepulveda and the Understanding of the Syncretic Characteristics of Latin American Pentecostalism: The Case of Classical Pentecostalism in Guatemala
by Klaas Bom and Jonán Monroy-Soto
Religions 2023, 14(12), 1520; https://doi.org/10.3390/rel14121520 - 8 Dec 2023
Viewed by 2006
Abstract
This article presents the case of Guatemalan Pentecostalism as a highly relevant expression of Latin American Pentecostalism that helps to clarify the debate about the syncretic nature of Pentecostalism. We use the Guatemalan case to test the thesis of Juan Sepúlveda, a Chilean [...] Read more.
This article presents the case of Guatemalan Pentecostalism as a highly relevant expression of Latin American Pentecostalism that helps to clarify the debate about the syncretic nature of Pentecostalism. We use the Guatemalan case to test the thesis of Juan Sepúlveda, a Chilean Pentecostal historian and theologian, who explains the success of Latin American Pentecostalism in light of its syncretic character. His argument about the syncretic character of Pentecostalism is based on the Chilean case. Paying attention to its historical development, we present Guatemalan Pentecostal theology in relation to traditional Mayan culture and religion and in relation to popular Catholicism and traditional Latin American Protestantism. Specific attention is paid to the espoused theology of Pentecostal pastors as they provide an account of indigenous Pentecostals’ lived faith. Finally, we answer the question: Does Juan Sepulveda’s approach (still) provide an adequate framework for the theological assessment of possible syncretic characteristics of (Latin American) Pentecostalism? The Guatemalan case indicates ways to improve certain limitations of Sepúlveda’s approach, such as its static understanding of culture and its exclusion of the theological understanding of syncretism. Full article
(This article belongs to the Special Issue Syncretism and Pentecostalism in the Global South)
23 pages, 472 KiB  
Article
Analytical and Native Concepts in Argentina’s Post-Conciliar Catholicism: The Case of “Liberationism”, “Popular Pastoral Theology”, and “Theology of the People”
by Claudio Iván Remeseira
Religions 2022, 13(11), 1110; https://doi.org/10.3390/rel13111110 - 16 Nov 2022
Cited by 1 | Viewed by 2754
Abstract
“Liberationism”, a term derived from Liberation theology (LT), is an analytical concept used by religious historians and sociologists as a generic designation for Latin American post-conciliar Catholicism. “Theology of the People” (TP) designates a theological school created in Argentina during the late 1960s [...] Read more.
“Liberationism”, a term derived from Liberation theology (LT), is an analytical concept used by religious historians and sociologists as a generic designation for Latin American post-conciliar Catholicism. “Theology of the People” (TP) designates a theological school created in Argentina during the late 1960s by the Episcopal Pastoral Commission (COEPAL), although the term used by its members was not TP but “Popular Pastoral theology” (TPp). Successive generations of theologians developed new versions of TPp (“popular piety theology”, “theology of culture”, etc.). I call those versions the diachronic variants of TP, and I regard TP as their synchronic representation. TP has been called the “Argentine School of Liberation Theology”, but there are substantial differences between TP and TL. In this paper, I argue that it is inaccurate to use the term “liberationism” to refer to TP because that term alludes to LT’s model of inter-relations between religion and social change, a model explicitly rejected by the creators of TP. I frame the theoretical discussion on the use of analytical and native concepts in Quentin Skinner’s linguistic contextualism perspective and I explain the differences between TP and TL in the context of the theological–political debates in late-1960s Argentina around the issue of popular Catholicism. Full article
(This article belongs to the Special Issue Catholicism in Latin America)
15 pages, 281 KiB  
Article
‘Wife, Mommy, Pastor and Friend’: The Rise of Female Evangelical Microcelebrities
by Katie Christine Gaddini
Religions 2021, 12(9), 758; https://doi.org/10.3390/rel12090758 - 13 Sep 2021
Cited by 10 | Viewed by 6916
Abstract
The popularity of digital media has spurred what has been called a “crisis of authority”. How do female evangelical microcelebrities figure in this crisis? Many of these women belong to churches led by male pastors, have amassed a large following online, and are [...] Read more.
The popularity of digital media has spurred what has been called a “crisis of authority”. How do female evangelical microcelebrities figure in this crisis? Many of these women belong to churches led by male pastors, have amassed a large following online, and are sought-after speakers and teachers. This paper analyses how gender, religious authority, and the digital sphere collide through the rise of female evangelical microcelebrities. Bringing together ethnographic data, textual analysis, and social media analysis of six prominent women, I emphasize the power of representation to impact religious practices and religious meaning. This article examines how evangelical women are performing and negotiating their legitimacy as the Internet and fluid geographical boundaries challenge local models of religious authority. Moving away from a binary perspective of “having” or “not having” authority, this paper considers the various spheres of authority that evangelical microcelebrities occupy, including normative womanhood, prosperity theology, and politics. Finally, by examining the social media content put forth by female evangelical microcelebrities, I interrogate the political stakes of evangelical women’s authority. Full article
(This article belongs to the Special Issue “Relationship Status: It’s Complicated.” Media-Based Forms of Participation in Religious Practices)
12 pages, 222 KiB  
Article
‘Go and Prophesy in Your Own Land’: Foreign Prophets and Popularism in South Africa. Evoking the Need of Jonathanic Theology for Peaceful Resolution of Difference
by Bekithemba Dube
Religions 2020, 11(1), 42; https://doi.org/10.3390/rel11010042 - 13 Jan 2020
Cited by 20 | Viewed by 7067
Abstract
Informed by a decoloniality lens and referencing motifs such as coloniality of power, knowledge, and being, this theoretical article analyses and problematises conflict, and reconstructs the experience of foreign and local prophets in South Africa. There is growing tension between foreign pastors and [...] Read more.
Informed by a decoloniality lens and referencing motifs such as coloniality of power, knowledge, and being, this theoretical article analyses and problematises conflict, and reconstructs the experience of foreign and local prophets in South Africa. There is growing tension between foreign pastors and local pastors, with the former seemingly being popular because of performing ‘miracles,’ huge followings, and, in some cases, through mafia tendencies, which ignite the notion that expelling them from South Africa can be a counter-hegemony strategy to deal with popularism and criminality. The articles respond to two questions in this article: What factors influence conflict between migrant and local prophets? and, how can the story of David and Jonathan be used as a starting point for collective engagement in a process to achieve peace and healing? The article ends with arguing that the Jonathanic theology of peace, if pursued by migrant and local prophetic movements in South Africa, can reconstruct the prophetic terrain and assist in facilitating a rehumanising process, in addition to enacting the ontological density that has been lost. The article ends by arguing that Jonathanic theology is doable and desirable as a sustainable solution for religious conflict in South Africa. Full article
(This article belongs to the Special Issue Peace, Politics, and Religion: Volume I)
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