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Search Results (3)

Search Parameters:
Keywords = phenomenology of interreligious dialogue

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17 pages, 329 KiB  
Article
“Gifts of Light”—Chiara Lubich’s Mystical Narrative with Hindus: An Analysis of a Hindu–Christian Dialogue Experience
by Roberto Catalano
Religions 2023, 14(4), 521; https://doi.org/10.3390/rel14040521 - 11 Apr 2023
Viewed by 1842
Abstract
The present paper offers a presentation and a phenomenological analysis of a rather unusual event in the sphere of interreligious dialogue: a Catholic woman, the protagonist of a mystical experience, shared some of the traits of this experience with people of another culture [...] Read more.
The present paper offers a presentation and a phenomenological analysis of a rather unusual event in the sphere of interreligious dialogue: a Catholic woman, the protagonist of a mystical experience, shared some of the traits of this experience with people of another culture and religion. The protagonists of this experience include Chiara Lubich and a group of Hindus, some neo-Vedanta scholars and other social activists inspired by Gandhian philosophy and ideals. These pages represent an initial study of this case, which, at least so far, appears to be rather unique. Full article
(This article belongs to the Special Issue Mystical Theology and Muslim-Christian Dialogue—2nd Edition)
12 pages, 292 KiB  
Article
Interreligious Dialogue: A Challenge for Phenomenology
by Veronica Cibotaru
Religions 2023, 14(3), 302; https://doi.org/10.3390/rel14030302 - 23 Feb 2023
Cited by 1 | Viewed by 3248
Abstract
This article assesses the possible role and scope of phenomenology for the emerging field of interreligious studies while at the same time bringing forth a critical reflection on the practice of phenomenology itself, and more particularly of phenomenology of religion. It contends that [...] Read more.
This article assesses the possible role and scope of phenomenology for the emerging field of interreligious studies while at the same time bringing forth a critical reflection on the practice of phenomenology itself, and more particularly of phenomenology of religion. It contends that phenomenology can be used as a descriptive method in order to understand the structures of experience which are at stake in interreligious dialogue, thus complementing the current approaches in interreligious studies towards this question which are mainly normative. Moreover, it can offer a comprehension of the paradoxical dimension of interreligious dialogue which is marked by a tension between openness and closedness, by drawing on Husserl’s phenomenology of the world, and its dynamic opposition between homeworld and foreign world. This analysis is structured around four argumentative moments: (1) an overview of the main features of the history of the phenomenology of religion and its problematic relationship towards the interreligious space; (2) an assessment of the main advantages of the phenomenological method for the study of religious and especially interreligious studies; (3) a sketch of a possible phenomenology of dialogue, grounding mainly on Merleau-Ponty’s phenomenology; (4) a sketch of a possible phenomenology of interreligious dialogue, drawing on Husserl’s phenomenology. Full article
(This article belongs to the Special Issue The Intersection of Phenomenology and Religion)
11 pages, 282 KiB  
Article
Pakikipagkapwa (Fellowship): Towards an Interfaith Dialogue with the Religious Others
by Jonathan James Canete and Fides A. del Castillo
Religions 2022, 13(5), 459; https://doi.org/10.3390/rel13050459 - 19 May 2022
Cited by 9 | Viewed by 14782
Abstract
The present study examines the ways in which the Filipino Christian value of pakikipagkapwa (fellowship) can be seen and experienced in modern society. Using empirical phenomenology, this paper aims to (re)imagine the ways of cultivating ways of dialogue with religious others while understand [...] Read more.
The present study examines the ways in which the Filipino Christian value of pakikipagkapwa (fellowship) can be seen and experienced in modern society. Using empirical phenomenology, this paper aims to (re)imagine the ways of cultivating ways of dialogue with religious others while understand the meaning of pakikipagkapwa (fellowship). This study explores the contemporary notions and practices of pakikipagkapwa among select Filipino Christians and how such cultural value fosters interreligious dialogue. Moreover, the study investigates the importance of dialogue between religious actors as they navigate the uncharted waters of the COVID-19 pandemic. The authors contend that pakikipagkapwa and interreligious dialogue build communities, support social cohesion, and help religious actors find meaning in difficult circumstances. Full article
(This article belongs to the Special Issue Inter-religious Relations: Prejudices and Conflicts—Dialogue and Integration)
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