Search Results (3)

The tradition of burying horses in Lithuania lasted from the Early Roman period until the late 14th C AD. It was the longest-lasting custom in Europe, which has left about 2000 known horse burials. This paper publishes the osteometric data and age of horses found in Lithuanian cemeteries and castles of the 3rd–14th C AD, over 200 individuals in total. These are the remains of all the horses still stored in Lithuanian institutions. The paper discusses the dynamics of horse body size in order to test previously suggested hypotheses regarding the relationship between large horse body size and its military use, possibly non-local breed, and high social status of the owner. Moreover, we are publishing the AMS ¹⁴C dates of 13 horses previously assigned to the Migration period. The research results corrected the existing chronology. The abundant data also allowed an assessment of the development of the size and age of the horses in Lithuania between the 3rd and 14th C AD. Osteometric analyses have shown that Late Roman–post-Migration-period horses were unusually large compared to the Viking and medieval horses in Lithuania. Meanwhile, we suggest that the semi-slender-legged 118–125-cm-tall horse, which predominated in the Viking period, is the most consistent with the local horse type. In general, the horses in Lithuania in the 3rd–11th C AD were small compared to those in Central and Western Europe or Scandinavia. More significant changes can be observed in the Middle Ages. In the 12–14th C AD, there was a much greater variety of horses and the expansion of taller (140–150 cm) individuals. However, the continued abundance of small horses in the medieval times, found buried with saddles and other equipment, allows one to renew the debate on the formation of the cavalry, the tactics of combat, and the social composition of horsemen in Lithuania. Full article

The introduction of regular religious life in the Nordic region is less well-documented than in the neighbouring kingdoms of northern Europe. In the absence of well-preserved manuscript and material remains, unfounded and sometimes distorting suppositions have been made about the timeline of monastic settlement and the character of the conventual life it brought. Recent archival and archaeological research can offer fresh insights into these questions. The arrival of authentic regular life may have been as early as the second quarter of the eleventh century in Denmark and Iceland, but there was no secure or stable community in any part of Scandinavia until the turn of the next century. A settled monastic network arose from a compact between the leadership of the secular church and the ruling elite, a partnership motivated as much by the shared pursuit of political, social and economic power as by any personal piety. Yet, the force of this patronal programme did not inhibit the development of monastic cultures reflected in books, original writings, church and conventual buildings, which bear comparison with the European mainstream. Full article

Gardening was an important part of the daily duties within several of the religious orders in Europe during the Middle Ages. The rule of Saint Benedict specified that the monastery should, if possible, contain a garden within itself, and before and above all things, special care should be taken of the sick, so that they may be served in very deed, as Christ himself. The cultivation of medicinal and utility plants was important to meet the material needs of the monastic institutions, but no physical garden has yet been found and excavated in either Scandinavia or Iceland. The Cistercians were particularly well known for being pioneer gardeners, but other orders like the Benedictines and Augustinians also practised gardening. The monasteries and nunneries operating in Iceland during medieval times are assumed to have belonged to either the Augustinian or the Benedictine orders. In Norway, some of the orders were the Dominicans, Fransiscans, Premonstratensians and Knights Hospitallers. Based on botanical investigations at all the Icelandic and Norwegian monastery sites, it is concluded that many of the plants found may have a medieval past as medicinal and utility plants and, with all the evidence combined, they were most probably cultivated in monastery gardens. Full article