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Keywords = homo sacer

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15 pages, 1134 KiB  
Article
Economics as Religion and Christianity as oikonomia: Giorgio Agamben and the Homo Sacer
by Gaël Giraud
Religions 2023, 14(12), 1490; https://doi.org/10.3390/rel14121490 - 30 Nov 2023
Viewed by 2376
Abstract
Among the contemporary thinkers who try to think of economics not just as having a non-empty intersection with religion but as being intrinsically religious, Giorgio Agamben occupies a singular place. Indeed, one of the main theses of his major work, Homo Sacer, [...] Read more.
Among the contemporary thinkers who try to think of economics not just as having a non-empty intersection with religion but as being intrinsically religious, Giorgio Agamben occupies a singular place. Indeed, one of the main theses of his major work, Homo Sacer, is that the modern rupture between “sovereignty” and “government”—which lies at the heart of his political diagnosis of our contemporary situation—can be traced back to classical Trinitarian theology. Since this rupture is allegedly responsible for today’s Western understanding of economics, this implies that, according to the Italian philosopher, our current crisis has Christian theological roots. In this paper, I first discuss the argument put forward by Agamben to assert that, at least since the Trinitarian controversies of the second century, Christianity has become intrinsically oikonomia, that is, it understands history as the unfolding of a providential dynamic which, he claims, anticipates today’s celebrated “invisible hand” of decentralized markets. Next, I offer critical reflections upon this argument by questioning whether contemporary mainstream economics can be reduced to the “market fundamentalism” with which it is often confused. The article concludes by questioning, in turn, whether all Christian traditions boil down to the historical trend that Agamben characterizes as leading to today’s problematic mainstream economics. Full article
(This article belongs to the Section Religions and Health/Psychology/Social Sciences)
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12 pages, 188 KiB  
Article
Oranges and Sunshine: The Story of a Traumatic Encounter
by Dolores Herrero
Humanities 2015, 4(4), 714-725; https://doi.org/10.3390/h4040714 - 20 Oct 2015
Viewed by 10438
Abstract
This paper will rely on some well-known theories on trauma, memory and ethics to study how Jim Loach’s debut film Oranges and Sunshine (2010) testifies to the traumatic deportation of up to 150,000 British children to distant parts of the Empire, mainly Australia, [...] Read more.
This paper will rely on some well-known theories on trauma, memory and ethics to study how Jim Loach’s debut film Oranges and Sunshine (2010) testifies to the traumatic deportation of up to 150,000 British children to distant parts of the Empire, mainly Australia, until 1970. Oranges and Sunshine was based on Margaret Humphreys’ moving memoir, originally entitled Empty Cradles (1994) but later re-titled Oranges and Sunshine after Loach’s film. What these two texts basically claim is the need to recover historic memory through heart-breaking acts of remembrance, which can alone denounce the atrocities that were concomitant with the colonial enterprise and pave the way for disclosing and working through individual and collective traumas. Full article
(This article belongs to the Special Issue Decolonizing Trauma Studies: Trauma and Postcolonialism)
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