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Keywords = evangelical divorce

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17 pages, 986 KiB  
Article
The Lived Experience of Divorcing Evangelicals and How Integrated, Empathetic, and Restorative Practice Can Disclose God to Them
by Robert Hornby
Religions 2024, 15(12), 1426; https://doi.org/10.3390/rel15121426 - 24 Nov 2024
Viewed by 1825
Abstract
Approximately seven in twenty marriages end in divorce in the UK, causing anxiety, depression, and a lasting impact on children. British evangelicals may fare better than average but are not immune from divorce. Despite a rich body of theological literature offering perspectives on [...] Read more.
Approximately seven in twenty marriages end in divorce in the UK, causing anxiety, depression, and a lasting impact on children. British evangelicals may fare better than average but are not immune from divorce. Despite a rich body of theological literature offering perspectives on divorce contributed by British evangelical scholars, there have been no related empirical studies to examine the lived experience of divorced evangelicals or the pastoral practitioners who support them. My study captures this missing empirical data, finding that evangelical divorce is a life-changing trauma that church practices sometimes compound. In contrast, those who reported integrated, empathetic, and restorative practices in their church or on the Restored Lives course say they were better able to cope, heal, and find hope. Irrespective of the pastoral environment, God was reported to act with compassion. The study employed mixed qualitative methods to capture the empirical data, which were analyzed and brought into dialog with relevant evangelical academic theology and documented practice. I concluded that in the context of complex connections and disconnections between the evangelical domains of theory and practice, integrated, empathetic, and restorative approaches toward the divorced are possible, effective, and disclose a God of grace. Full article
(This article belongs to the Special Issue Disclosing God in Action: Contemporary British Evangelical Practices)
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18 pages, 261 KiB  
Article
Their Fault, Not Mine: Religious Commitment, Theological Conservatism, and Americans’ Retrospective Reasons for Divorce
by Samuel L. Perry
Religions 2018, 9(8), 238; https://doi.org/10.3390/rel9080238 - 7 Aug 2018
Cited by 6 | Viewed by 7670
Abstract
How does religion influence the ways divorcées frame their divorce experience? Building on Mills’s “vocabularies of motive” concept, I theorize that Americans who are more religious or affiliated with a conservative Protestant tradition will be more likely to emphasize their former spouse’s role [...] Read more.
How does religion influence the ways divorcées frame their divorce experience? Building on Mills’s “vocabularies of motive” concept, I theorize that Americans who are more religious or affiliated with a conservative Protestant tradition will be more likely to emphasize their former spouse’s role in the divorce while minimizing their own. Data are taken from a large, representative sample of divorced Americans in the 2014 Relationships in America survey. Analyses affirm that divorced Americans who attend worship services more frequently are more likely to say that their former spouse wanted the divorce more than they did. Looking at 17 specific reasons for divorce, those who feel religion is more important to them are consistently more likely to select reasons that put blame on their former spouse or circumstances, while frequent attendees are less likely to cite their own behaviors or intentions. Though less consistent, notable patterns also emerged for conservative Protestants. Given the stigma against divorce in many religious communities, I argue that divorcées in such communities likely feel internal pressure to account for their divorce in ways that deflect blame. Full article
(This article belongs to the Special Issue Religion and Family Life)
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