Search Results (83)

Although Bangladesh is frequently regarded as ‘ground zero’ for climate change, the Chittagong Hill Tracts (CHTs) have only recently been acknowledged for their environmental vulnerabilities, especially after the devastating rainfall and landslides of 2017. However, attributing these risks solely to climate change overlooks their entanglement with structural inequalities, extractive development, deforestation, and long-standing marginalization. The study examines how climate variability intersects with broader environmental risks through a mixed-methods approach, integrating 30 years of NASA TRMM_3B42_daily rainfall data with a household survey (n = 400), life stories, focus group discussions, and key informant interviews conducted across all three CHT districts. Findings do not support a singular attribution to climate change. Rather, they reveal compounded vulnerabilities shaped by land degradation, water scarcity, flash flooding, and landslides—often linked to deforestation and neoliberal development interventions. We argue that the CHT exemplifies ecological entanglement, shaped by climate variability and structural inequalities rooted in land governance and Indigenous dispossession. By integrating spatially disaggregated climate data with historically grounded local experiential narratives, this study contributes to climate justice debates through relational, place-based understandings of vulnerability in the Global South. Full article

Urban heat stress is becoming increasingly urgent, yet it remains understudied within the broader intersection of climate change and spatial justice. While urban climate scholarship has largely focused on climatic impacts such as flooding, rising sea levels, and prolonged droughts, the socio-spatial lens of urban heat in marginalised and low-income urban communities has received limited attention. This article, grounded in a systematic review of the global literature, foregrounds the mechanisms through which heat functions as a site of socio-environmental injustice. We argue that fragmented urban morphologies, entrenched spatial inequalities, and uneven adaptation strategies collectively produce and sustain heat vulnerability. The article identifies three interrelated conceptual framings that elucidate the production and persistence of heat inequity: transitional injustice, green climate gentrification, and intersectional adaptation praxis. These lenses reveal how heat risk is differentially distributed, governed, and experienced with broader discourses of urban marginalisation, environmental dispossession, and epistemic exclusion. We contend that advancing climate justice in the context of urban heat requires moving beyond technocratic and elite-oriented adaptation, toward multi-scalar planning paradigms that recognise embodied vulnerability, structural inequality, and the socio-political ecologies of thermal exposure. By theorising urban heat through the lens of climate justice, this article contributes to a more expansive and critical understanding of urban climate risk, one that situates heat inequity within the broader structures of power, governance, and spatial exclusion shaping contemporary urban environments. Full article

The article aims to analyze the contemporary forms of territorial dispossession that stem from the energy transition, especially those related to free trade corridors and green grabbing in the context of Latin America. To do this, we describe the reconfigurations of contemporary capitalism for territorializing capital in the geopolitical context of Latin America. At the same time, we argue how the territories of Latin America became strategically relevant for the expanded reproduction of capital in contemporary times. We also shed light on the centrality of free trade agreements and the corridors of extractivist dispossession as a turning point in the expansion—relating to the spectrum of hegemonic and imperialist domination of capital—of legal state frameworks for regulating and justifying full access to the neo-extractivist exploitation of Global South territories. Finally, we show that the “energy transition” supports green grabbing—that is, a new model not just of land grabbing, but rather of comprehensive territorial grabbing, since it means the expropriation of subterranean, maritime, wind, solar, and land territory. Full article

The widespread practice of deliberate human displacement for biodiversity conservation remains a contentious issue in the Anthropocene era. This study explores the ecological impacts of conservation-led resettlement (ER) in Nepal’s Terai Arc Landscape (TAL), a biodiverse region under significant conservation and development pressures. Although ER aims to enhance ecological integrity, the role of displacement in conservation has been understudied. Using case studies from the TAL, we examined ecological indicators in vacated settlement areas within parks and newly resettled sites outside protected zones. Data were collected through a review of secondary literature, 240 household interviews, 5 focus group discussions, 25 key informant interviews, and multiple field visits across resettlement sites. Between 1973 and 2019, TAL gained 922.52 sq. km of core protected areas (displacing over 4800 households) and dispossessed communities from 2120.12 sq. km of buffer zones, significantly expanding protected areas and upgrading conservation standards from IUCN category IV to II. This contributed to the recovery of key species such as tigers, rhinos, and elephants. However, resettlements, often located along critical biological corridors and buffer zones, led to habitat fragmentation, endangering the gene pool flow and creating isolated habitats. Results show that, in general, most ecosystem and environmental variables were perceived significantly different (p < 0.05) among resettled communities in the study area. The cultural and land-based attachments of displaced communities were overlooked. These findings highlight the risks of short-term resettlement planning, which can exacerbate pressures on critical corridors, escalate human–wildlife conflicts, and provide a clear indication of the trade-off between conservation benefits and social costs. Full article

Valeria Luiselli’s Lost Children Archive (2019) captures the challenges that “lost”, or undocumented children experience in their attempts to cross the US-Mexico border and provides a stringent critique of the unjust and arbitrary nature of border laws. In this paper, I argue that Luiselli’s novel merges the narrative with the archival to form an “archival novel”, which generates what I call “archival narrative justice”, a form of achieving justice through an archival narrative when legal and institutional justice is absent or inadequate. In doing so, I demonstrate how the narrative form and the practice of archiving, both independently and collectively, are significant avenues for re-conceptualizing “justice” through generating counterhistories and making visible multiple marginalized perspectives. I connect Luiselli’s archival-narrative practice with how the borderlands house such counterhistories by building on Gloria Anzaldúa’s work on borderlands. I develop the concept of “borderland as archive” to understand how Lost Children Archive recognizes the interstitial space of the borderlands as coded with the knowledges, histories, memories, lived experiences, and resistance of border crossers and border dwellers, from undocumented immigrants to dispossessed Native Americans who have been illegalized by settler-colonial and capitalistic immigration laws. Full article

This article is based on a review of the governance of land tenure in 18 countries—16 in Africa and 2 in Asia—carried out from 2021 to 2023. It uses international guidelines on land policy and tenure governance as benchmarks to assess progress in each country through reviewing policy documents and literature, and obtaining inputs from key informants. This paper shows that, during the last decade, there has been significant progress in land tenure policies that have improved the recognition of customary and other communal land rights and improved women’s land rights. The formal registration of individual rights to customary and community land has now been achieved cost-effectively, with more rights going to women in a number of settings, and without leading to widespread commoditisation or land dispossession. There is a mixed picture, with countries trying different ways to grapple with common challenges such as securing customary tenure rights, unlocking development potential, improving women’s land rights, and managing the contesting interests in land. There are important examples of best practices in some countries that can be learnt from, such as the legislation of Free Prior and Informed Consent (FPIC) requirements and processes of large-scale land rights registration. Despite progress achieved in several countries, too many people are not enjoying the benefits of improved land tenure security; some countries still need to adopt new legislation, while others need to improve their implementation of existing legislation. More needs to be learnt from the range of different approaches to dealing with land tenure as national governments attempt to find solutions that accommodate contesting interests. The lessons and trends identified will be of value to country-level and international work on improving land tenure governance. Full article

Oakland, California has been identified as a Black city since the early days of the Great Migration. Migrants from the South brought their labor, families, and most importantly, a vision for the future of Black communities. Alongside the influx of domestic Black folks moving into the city has been a steady stream of Black immigrants who help to push the boundaries for how Blackness is understood in Oakland. Increased anti-immigrant sentiments have added to this violence, putting undocumented immigrants at risk of suffering the abuses of landlords. In this article, I uplift the voices of Oakland community members that demonstrate the tragedies of dispossession as they tell their own geographic stories. These collective stories demonstrate the markers of dispossession on different levels as the sociospatial dynamics of Oakland are being (re)imagined. Oakland has now become one more example of the threat to Black spaces in the U.S. and gives us a roadmap for how these spaces will be reimagined under asymmetrical violence. Full article

Once scarred by decades of military exploitation, Kahoʻolawe has become a symbol of resilience and cultural healing for the Kanaka Maoli, Native Hawaiian. Through Kahoʻolaweʻs ongoing restoration, the island has emerged as a cultural kīpuka (an oasis of life within a barren landscape), offering pathways for Kanaka Maoli to reconnect with their ancestral roots and foster resilience in the face of historical and contemporary trauma. Grounded in personal experiences and cultural reflections, this essay explores how reconnecting with Kahoʻolawe as a place of cultural resurgence can deepen one’s understanding of the restorative power of land connection. Aloha ʻāina, a deeply held Kanaka Maoli worldview that emphasizes a sacred, reciprocal relationship with the land. By engaging in cultural protocols and land stewardship practices on Kahoʻolawe, practitioners of aloha ʻāina contribute to the healing of intergenerational trauma rooted in colonial dispossession and ecological degradation. Thus, traditional practices, such as oli (chant), mālama ʻāina (land care), and kūkākūkā (deep discussions/processing) on Kahoʻolawe facilitate a powerful process of healing that connects individuals with ancestral knowledge and cultivates resilience across generations. These practices serve as an alternative to Western trauma healing modalities by asserting a culturally specific framework that validates the inseparability of land and identity for Indigenous healing. Full article

This paper presents a case study of Fulani herdsmen in Nigeria, whose traditional ethnoveterinary practices risk being lost as the country transitions to more intensive and enclosed livestock practices. We use a planetary health framing to make visible the value of indigenous practices that are less damaging to the environment, animal welfare, and human health. Through ethnographic observation, focus group discussions (FGDs), and key stakeholder interviews, we show that the Fulani use a complex system of herbal medicines and traditional herding practices to maintain herd health, and to manage and treat animal disease when it arises. However, their traditions often sit uncomfortably with commercial farming practices. As traditional Fulani grazing lands are eroded, dispossessed Fulani take employment from businessmen farmers. Both parties’ inexperience with shed hygiene, artificial feed, and less environmentally resilient crossbreeds leads to an increased incidence of infectious disease. This, in turn, drives the higher use of antibiotics. There is, thus, a ‘causal chain’ of underlying drivers that lead, through poorer environmental, animal, and human health, to the increased use of antibiotics. The antibiotic resistance that emerges from this chain threatens human health now and in the future. Through a planetary health framing, we advocate for a deeper understanding of the knowledge held by Fulani herdsmen and their traditional ethnoveterinary practices as an alternative to increasing antibiotic use (ABU). Full article

The growing divide between the capitalist mode of development promoted by the state and the participative development model suggested by the people has brought ecology, environment, and existence to the core of all contemporary debates. The Adivasi (indigenes) who constitute 8.6 percent of the entire population of India are engaged in a constant battle to save their ecology and landscape. Represented as communities whose existence is intertwined with ‘Jal, Jungle, Jameen’ (water, forest, and land), Adivasis are the most prominent communities facing dispossession and displacement from their roots to further the ideology of development in which they have no stake. The notion of Adivasis as ‘savage’, ‘primitive’, and ‘backward’ communities that are incompetent of ‘developing’ themselves, resulting in their ‘backwardness’ gets carried over from the colonial to the contemporary period. Exposed to the processes of mining and industrialisation, Adivasis and their ecological resources have been exploited since the colonial period to suit the development model of the state. The Adivasi notion of selfhood was overlooked in the process of making the areas inhabited by them zones of ‘exclusive governmentality’. The paper argues and analyses this transformation process of Adivasis into ecological warriors; a process in which they used their shared, remembered and lived past to assert their customary rights. Basing the study on three environmental movements of state of Jharkhand in Central India, namely the Koel-Karo movement of the 1980s, the Netarhat movement of the 1990s, and the Pathalgadi movement of 2017–18, the study underlines that the Adivasi of Jharkhand anchored on their customary rights as a weapon, to protect their ecology and landscape against various state-sponsored development schemes. Drawing on the methodology of field investigation, interaction with the NGOs, government reports and media reports, the article argues that these community struggles are rays of hope for a global ecological future. Full article

This article examines the type of family lore that leads white Canadians and Americans to claim Indigenous identities. Using a case-study approach, I demonstrate how 2000 descendants of a French-Canadian couple, born in the early 1800s near Montréal, joined one of the largest land claims in Canadian history as “Algonquins”. The tools of critical settler family history provide the necessary theoretical scaffolding to unpack how genealogical and geographical proximity to Indigenous people in the past are the bases for the family lore that propelled these individuals to become card-carrying, voting members of the land claim. Despite continued opposition to their inclusion by the Algonquins of Pikwakanagan First Nation, the only federally recognized Algonquin community involved in the land claim, these fake Algonquins remained potential land claim beneficiaries for over two decades, until an independent tribunal finally removed them in 2023. Family lore resolves the crisis in the family: no longer the colonizers responsible for Indigenous displacement and dispossession, white pretendians become the victims of settler colonial violence. Full article

This paper discusses the ways that race and migration have shaped the housing opportunities people experience in England. It explores the historical development of policy and practice that has shaped racial inequalities in housing. It argues that the violence created by national and local state-supported housing policies has disproportionately affected racialised minorities, as has the slow violence generated by the neglect and stigmatisation of working-class housing. In turn, this has provided the justification for clearances and the remaking of space for those with the money to invest in the financialisation of land and housing through dispossession and denial of the right to safe, secure, and affordable housing. This analysis will be used as a basis to propose ways in which housing research can develop a coherent, critical perspective to race and migration and develop an alternative discourse to challenge the dominant market-driven, individualistic narratives. Adopting a critical approach allows researchers to move beyond the logic of housing policies at national and local levels to analyse and propose action to address persistent racial inequalities in housing. Full article

Using the social scientific theory of “weathering”, the case study presented here reveals the broader explanatory power of the theory. Arline Geronimus developed the concept to describe the impact of racist systems on marginalized populations. Based on more than four decades of empirical research, Geronimus posits that the cumulative impact of navigating the structural racism embedded in US institutions results in accelerated declines in health and premature aging. The historical case study of the Łódź ghetto demonstrates that Nazi persecution of the Jews during the Holocaust resulted in a similar process of weathering among Jews. From 1939 to 1945, German authorities systematically dispossessed and uprooted, purposely starved, and exploited for labor the tens of thousands of Jews held captive in the Łódź ghetto. Despite valiant Jewish efforts to ameliorate the hardships of life in the ghetto, the persistent onslaught of racist policies and degradation ultimately resulted in widespread weathering of the population on an individual and communal level. I propose that the concept of “weathering” developed by social scientists has broad interpretative power for understanding the personal and communal impact of white supremacist societies in a historical context. The case of the Łódź ghetto is instructive beyond what it reveals about the particular persecution of the Jews during the Third Reich. The abrupt imposition of a racist system of government, the steady escalation of antisemitic policies from oppression and exploitation to genocide, and the relatively short duration of the ghetto’s existence lays bare the cumulative effects of widespread individual weathering on the vitality of the community itself. In the Łódź ghetto, prolonged exposure to an environment governed by white supremacy also resulted in communal weathering. Full article

Islam was an important factor in the decolonisation of Muslim countries from European colonial rule during the 19th and 20th centuries. However, Muslims are among the migrant-settler populations of Australia, Canada, the United States, and other British colonial states that continue to dispossess and disenfranchise Indigenous populations. This article contributes to the debate on “decolonising Islam”. It contends that covenants with God and between people in Islam’s pre-eminent sources, the Qur’an and sunnah, are antithetical to colonialism and reinforce a praxis-orientated decolonial–Islamic agenda. This article focuses on three aspects of decolonisation, addressing: (1) supremacist ideology; (2) human existence and coexistence; and (3) claims of entitlement. Using Australia as the primary case study, it examines Islamic obligations towards Indigenous peoples in settler-colonial states, emphasising the potential of covenants to promote mutual recognition and dialogue towards redressing injustices and building respectful coexistence. Full article

Globally and historically, Indigenous healthcare is efficacious, being rooted in Traditional Healing (TH) practices derived from cosmology and place-based knowledge and practiced on the land. Across Turtle Island, processes of environmental dispossession and colonial oppression have replaced TH practices with a colonial, hospital-based system found to cause added harm to Indigenous Peoples. Growing Indigenous health inequities are compounded by a mental health crisis, which begs reform of healthcare institutions. The implementation of Indigenous knowledge systems in hospital environments has been validated as a critical source of healing for Indigenous patients and communities, prompting many hospitals in Canada to create Traditional Healing Spaces (THSs). After ten years, however, there has been no evaluation of the effectiveness of THSs in Canadian hospitals in supporting healing among Indigenous Peoples. In this paper, our team describes THSs within the Center for Addiction and Mental Health (CAMH), Canada’s oldest and largest mental health hospital. Analyses of 22 interviews with hospital staff and physicians describe CAMH’s THSs, including what they look like, how they are used, and by whom. The results emphasize the importance of designating spaces with and for Indigenous patients, and they highlight the wholistic benefits of land-based treatment for both clients and staff alike. Transforming hospital spaces by implementing and valuing Indigenous knowledge sparks curiosity, increases education, affirms the efficacy of traditional healing treatments as a standard of care, and enhances the capacity of leaders to support reconciliation efforts. Full article