Search Results (8)

Proclaiming Our Roots (POR) began as an academic community-based research initiative documenting Afro-Indigenous identities and lived experiences through digital oral storytelling. Since its inception, Proclaiming Our Roots has grown into a grassroots social movement focused on self-determination, cultural reclamation, and resistance to colonial erasure. This paper explores Proclaiming Our Root’s evolution, from a research project to a grassroots social movement, analyzing how storytelling, relational accountability, and Indigenous, Black, and Afro-Indigenous governance have shaped its development. Drawing on Indigenous methodologies and grounded in Afro-Indigenous worldviews, we examine how POR mobilizes digital storytelling, community gatherings, and intergenerational dialog to give voice to Afro-Indigenous identity, build collective consciousness, and challenge dominant narratives that erase or marginalize Black, Indigenous, and Afro-Indigenous presence. Through a sharing circle involving Proclaiming Our Roots community members, advisory council members, and the research team, in this paper we identify key themes that reflect the movement’s transformative impact: Identity and Belonging, Storytelling as Decolonial Praxis, Healing, Spirituality and Collective Consciousness, and Resistance and Social Movement Building. We discuss how these themes illustrate Proclaiming Our Roots’ dual role as a site of knowledge production and political action, navigating tensions between institutional affiliation and community autonomy. By prioritizing Afro-Indigenous epistemologies and centering lived experience, POR demonstrates how academic research can be a foundation for long-term, relational, and community-led movement-building. In this paper, we want to contribute to broader discussions around the sustainability of grassroots movements, the role of storytelling in social change for Indigenous and Black Peoples, and the possibilities of decolonial knowledge production as epistemic justice. We offer a model for how academic research-initiated projects can remain accountable to the communities with whom we work, while actively participating in liberatory re-imaginings. Full article

Racial justice rhetoric is approached via collaborative auto-ethnography and oral interpretation, demonstrating how race, place, and faith intersect in a community devoted to religion and education. Community narratives wield immense power, but they are never complete. Stories and the cultures that retell them are alive and growing, so finding a voice can influence change. When racial justice voices are gradually over-written and forgotten, archival research and a commitment to engaged scholarship can identify and hold up historical leaders as role models. This article reintroduces a largely forgotten Catholic leader, Monsignor Thomas G. Fahy, into higher education’s narrative on race. Freie’s Pedagogy of the Oppressed provides a theoretical frame for an auto-ethnography relating pentimento “un/re/discovery” of Fahy leading to a digital oral/aural performance of some of his most enlightened speeches. Northern New Jersey saw widespread civil unrest and violence in the 1960s, and rather than turn away, Fahy turned “right out the gate” to listen and collaborate with Newark’s racial justice activists. Conclusions include a need for sustained attention to historical justice leaders in nurturing positive futures and the socio-political power of storytelling as a digital/oral rhetorical form. Full article

This pilot study explores the effectiveness of digital storytelling in improving the oral use of the passive voice among Lebanese undergraduate EFL students. Conducted during the 2021/2022 spring semester amidst Lebanon’s ongoing economic and social crises, the study involved an experimental group using a digital storytelling strategy and a control group receiving traditional instruction. The research employed a quantitative approach, utilizing a pretest and a posttest to assess grammatical accuracy and fluency, and qualitative interviews to gauge student perceptions. The findings indicate that digital storytelling significantly enhances students’ ability to use the passive voice in oral communication, fostering greater engagement and a deeper understanding of grammatical structures. Despite the challenges posed by the COVID-19 pandemic and Lebanon’s economic difficulties, students in the experimental group demonstrated marked improvement over those in the control group. The study’s limitations include its small sample size and the specific context of a private Lebanese university, which may limit generalizability. However, the results offer promising insights into the benefits of digital storytelling as a pedagogical tool, suggesting its potential for broader application in EFL education. This research contributes to the growing body of literature on technology-enhanced language learning and underscores the need for further exploration in diverse educational settings. Full article

This paper explores two pandemic-era projects conducted by the Museum and Archives of North Vancouver (MONOVA) using a participatory archives framework during the COVID-19 pandemic. #NorthVanStories, a rapid-respond social media collecting project, ran from May to September 2020 and received over 200 submissions. #NorthVanStories–Living Histories, a digital video oral history project, ran from summer 2020 to fall 2021 and produced five videos with seven storytellers from diverse and vulnerable communities. This paper discusses the power of collaborative documenting, storytelling, and memory-making to foster connectivity, increase empathy, and build resilience. It highlights the benefits of working collaboratively with organizations and communities; successful approaches to planning and outreach activities; the importance of flexibility and sustainability when working with communities in times of crisis; and how to ensure the future relevance of archives by being responsive to contemporary events and community interests. Full article

Introduction: Indigenous peoples have documented their culture’s history in oral stories, revealing lessons about holistic relationships fostering perseverance. Despite vast differences in time, relationships and stories are equally important today. Athabascans retain their values, life skills, and wellness through cultural practices. Creating opportunities for youths to learn through reciprocal relationships increases wellness in Indigenous communities, highlighting the significance of community-developed programs that connect youths to their place and culture. Method: Athabascan youths in rural Alaska get hands-on experience and Elder mentorship working with sled dogs in the Frank Attla Youth and Sled Dog Care-Mushing Program (FAYSDP). Through a community-based participatory research partnership with the community of Huslia and Jimmy Huntington School, we examined how FAYSDP affects youths, and how relationships within culture and land promote wellbeing. Fifteen middle and high-school youths shared their perspectives on how FAYSDP impacts them and their community using photovoice and digital storytelling. Nineteen adults contributed their perspectives in focus groups. We used emerging themes (inductive) and Athabascan cultural values and elements of social capital (deductive approaches) to analyze the qualitative data. Results: Findings illustrate how FAYSDP promotes wellbeing by empowering youths to apply what they learn to generate their own knowledge, while centering communities around culturally significant practices such as dog mushing. It connects youths to their home and their cultural values, using dogs as the driving force to bridge generations and foster youth wellness. Discussion: We discuss implications for community-based programs that engage Elders as teachers and the land as their classroom to promote youth holistic wellness. Full article

This study used participatory oral history and digital archiving to explore two interrelated questions: How do Indo-Caribbean women and gender-expansive people across generations experience processes of storytelling? What are the challenges and possibilities of oral history and digital archiving for constructing alternative histories and genealogies of resistance? In the first phase of the study, twelve Indo-Caribbean women and gender-expansive people across generations participated in an oral history workshop where they were introduced to oral history methods, co-created an interview guide, conducted oral history interviews of one another, and engaged in collective reflection about processes of storytelling. In the second phase, four co-authors of a community-owned digital archive participated in semi-structured interviews about their work to craft new narratives of diasporic resistance rooted in the everyday stories of Indo-Caribbean women and gender-expansive people. In this paper, I analyze how Indo-Caribbean women and gender-expansive people practice resistance by breaking silences in their communities around gender-based oppression, shift norms through producing analyses of their own stories, and reshape community narratives. Furthermore, I explore how oral history participants and co-authors of a digital archive understand the risks associated with sharing stories, raising the ethical dilemmas associated with conceptualizing storytelling as purely liberatory. Full article

For First Nations people living in the central desert of Australia, the performance of oral storytelling drawing in the sand drives new agency in the cultural metamorphosis of communication practices accelerated by the proliferation of portable digital devices. Drawing on the ground sustains the proxemic and kinesthetic aspects of performative storytelling as a sign gesture system. When rendering this drawing supra-language, the people negotiate and ride the ontological divide symbolized by traditional elders in First Nations communities and digital engineers who program and code. In particular, storytelling’s chronemic encounter offsets the estrangement of the recorded event and maintains every participants’ ability to shape identity and navigate space-time relationships. Drawing storytelling demonstrates a concomitant capacity to mediate changes in tradition and spiritual systems. While the digital portals of the global arena remain open and luring, the force enabled by the chiasmic entwinement of speech, gesture and sand continues to map the frontier of First Nations identity formation and reformation. Full article

Digital storytelling, including text, images, audio, music, and video, has been researched as a means of enhancing learners’ motivation, autonomy, and engagement and as a way to improve oral and speaking skills in foreign language learning. This study examined the relation between adults’ engagement in digital storytelling (scaffolded by an interactive learning environment) and their speaking skills and motivation when learning a foreign language. The study used a pre-test, post-test control group design with two groups of 20 Russians who were beginners in learning Greek as a foreign language (n = 40). The 12-h intervention was technology-supported only for the experimental group. Even though the comparison of participants’ recorded speech pre- and post-intervention revealed a statistically significant decrease of mistakes made during speech from pre- to post-intervention for both groups, an independent samples t-test to compare the groups’ post-intervention speaking performance revealed a statistically significant difference in favor of the experimental group (t(38) = 4.05, p < 0.05). The analysis of results from a motivation questionnaire administered pre- and post-intervention showed a statistically significant increase in the motivation of the experimental group only. Findings provide an indication that digital storytelling, scaffolded by an interactive learning environment, supports the development of adults’ speaking skills in a foreign language and increases their motivation. Full article