Search Results (4)

Background: Viral hepatitis is a disease that is more prevalent among individuals residing in remote regions and in contexts of social vulnerability. The objective of this study was to ascertain the seroprevalence of hepatitis A (HAV), B (HBV), and C (HCV) in vulnerable communities in the rural area of São João do Piauí (SJP), northern Brazil. Methods: Immunoenzymatic assays were employed to detect the presence of anti-HAV (total and IgM), HBsAg, anti-HBc, anti-HBs, and anti-HCV serological markers in serum samples. Samples that yielded positive results were subjected to further analysis using real-time polymerase chain reaction (PCR). Results: A total of 492 individuals, ranging in age from 3 to 101 years, were consecutively recruited from eight rural communities. The majority of individuals were female (51.2%), over 30 years of age (57.1%), self-identified as Black/Brown (92.2%), and resided in Afro-Brazilian communities, designated as “quilombos” (68.1%). The seroprevalence of anti-HAV was 69.5% (95% CI: 65.4–73.6%), while that of anti-HBc was 4.7% (95% CI: 2.8–6.6%), and that of anti-HBs was 35.2% (95% CI: 30.1–39.4%), and 0.2% (95% CI:0.0–0.6%) for anti-HCV. Conclusions: The seroprevalence rates observed were higher than the national average, and a significant proportion of individuals in the target age groups were susceptible to HBV, despite the availability of vaccination. These findings highlight potential shortcomings in the management of vaccine-preventable diseases, which could have implications for public health. Full article

In October 2018, the election of an extreme right-wing politician as president of Brazil laid bare the histories of antidemocratic practices that guided the policies and rhetoric of the newly elected government. Black, poor, Indigenous, Northeastern, and LGBTQIA+ people were positioned as threats to the stability of the nuclear family and public safety that the government claimed it would protect. The subsequent COVID-19 pandemic in 2020 also put into stark view the antidemocratic practices and the blatant disregard for life in Brazil, which was particularly acute for people who had been marked as a threat. “Beatriz Nascimento and the Erotics of the Quilombo in Times of Peril” revisits the work of Beatriz Nascimento, a Black Brazilian thinker and scholar who lived through the repressive and antidemocratic period of the military dictatorship (1964–1985). Nascimento’s work offers perspective to the current extreme right-wing project and underscores the significance of Black scholars’ interventions when the lives of marginalized people are at stake. Specifically, her concept of the quilombo (maroon communities) uncovers the histories, relations of power, and the possibilities of social relations for Brazilians living in precarity that antidemocratic governments have attempted to diminish and erase. Full article

Brazilian quilombos are rural semi-isolated remnant communities of former black slaves and their descendants who traditionally maintained themselves through archaic subsistence livestock and agriculture practices and historically lacked specific public health policies. Although such individuals and their dogs may be exposed to zoonotic pathogens such as Toxoplasma gondii, no study to date has assessed these human-animal populations together. Populations in four different Brazilian quilombos in southern Brazil were evaluated. Overall, 93/208 people (44.7%) and 63/100 dogs (63.0%) were seropositive for IgG anti-T. gondii antibodies by indirect immunofluorescent antibody test (IFAT), 4/208 (1.9%) human samples seropositive for IgM anti-T. gondii antibodies, with a human-dog seropositivity ratio for IgG of 0.71. Quilombola individuals ingesting game meat were 2.43-fold more likely (95% CI: 1.05–5.9) to be seropositive. No risk factors were associated with seropositivity among dogs, thus suggesting that their exposure to T. gondii was random. Surprisingly, our research group had previously found an inverted human-dog ratio for T. gondii seropositivity of 2.54 in the urban area of a nearby major city. Because consumption of raw/undercooked game meat by quilombola individuals may have contributed to higher exposure, higher overall seroprevalence among dogs may have also indicated interaction with wildlife. Although these dogs may hunt wildlife without their owners’ awareness, the higher dog seropositivity may also be related to feeding from discarded food in the community or backyard livestock animals and drinking surface water contaminated with oocysts. Thus, wildlife cannot be singled out as the reason, and future studies should consider sampling water, soil, wildlife, and livestock tissues, to fully establish the source of infection in dogs herein. Full article

The Sea Island cotton Gossypium barbadense has been present in Brazil for at least 750 years. Cultivated worldwide, the fibres present superior quality; therefore, farmers’ seeds are an important genetic resource and in situ maintenance is essential to complement ex situ conservation. To understand how the species has been conserved in situ and investigate the socio-economic aspects which may ensure the continuity of its conservation, we conducted expeditions to three different municipalities situated in Brazilian Cerrado, Goiás state, Brazil—one of which is a traditional community, the quilombo Kalunga community—interviewed plant maintainers and compared our results with data from the Brazilian Institute of Geography and Statistics. There is hand spinning and hand weaving for home uses and commercialization within and outside the traditional community, which contribute to the continuity of the in situ conservation of Gossypium barbadense. Medicinal use is more determinant than hand weaving in deciding to keep plants and seeds. Fabric handicraft is a predominantly female, low-income activity. Interviews with cotton hand spinners indicated that in situ maintenance may be favoured by access to weaving looms and improvement in the marketing and sale of their products. Policies valuing handicrafts can ensure the continuity of biodiversity and disseminate and vivify traditions in addition to maintaining an income for the artisans. Full article