Search Results (4)

The olfactory sense and experience are considered a conduit between spirituality and the divine realm in Daoism. The ceremonial use of incense in Daoism (shixiang 侍香) has been explored from various theological perspectives and described by numerous liturgists. Despite its importance, several questions about the development and history of Daoist olfactory culture remain unresolved. This paper examines medieval religious dialogs concerning divine smells and smoke before and during the Tang dynasty, a period marked by the interaction and mutual influence of Daoism and Buddhism in China. I argue that medieval Daoism enhanced its soteriology by adopting the concept of vāsanā (xun 薰) from Buddhism, particularly Yogâcāra. Xuan Zang’s 玄奘 translation corpus of Vasubandhu, Cheng Weishi Lun 成唯識論, along with the treatises of two Tang Daoist liturgists Zhu Faman’s 朱法滿 and Du Guangting’s 杜光庭, reveal a shared belief that sacred smells transform the perfumed at a profound level, embedding the divine essence within them. The Yogâcāra concept of vāsanā, elucidated by Xuan Zang, was readily incorporated into Tang Daoism due to their shared soteriological interests. Tang Daoism was in the process of codifying its rituals for self-purification and collective salvation, thereby enhancing the significance of incense through its dynamic absorption of vāsanā. The olfactory practices in medieval Daoism demonstrate that East Asian medieval soteriology promoted universalism through the ritual interactions between Buddhism and Daoism. Full article

The Ogallala Aquifer is one of the most productive agricultural regions and is referred to as the “breadbasket of the world”. It covers approximately 225,000 square miles beneath the Great Plains region spanning the states of Texas, New Mexico, Oklahoma, Kansas, Nebraska, South Dakota, Wyoming, and Colorado. The aquifer is a major water source for the region, with its use exceeding recharge. Previous studies have documented climate changes and their impacts in the region. However, this is the first study to document temperature and precipitation changes over the entire Ogallala region from 35 General Circulation Models participating in Phase 5 of the Climate Model Intercomparison Project (CMIP5). The main study objectives were (1) to provide estimates of present and future climate change scenarios for the High Plains Aquifer, (2) to translate the temperature and precipitation changes to agro-ecosystem indicator changes for Kansas using scenario funnels, and (3) to make recommendations for water resource and ecosystem managers to enable effective planning for the future availability of ecosystem services. The temperature change ranged from −4 °C to 8 °C, while the precipitation changes were between −50% to +50% over the region. This study improves the understanding of climate change on water resources and agro-ecosystems. This knowledge can be used to evaluate similar resources where the replenishment rate is slow. Full article

Xuanzang (602–664) is famous for his legendary life, his important translation works, and also his Discourse on the Realisation of Consciousness-Only (Vijñapti-mātratā-siddhi, 成唯識論). This text, which is considered as a synthesis of Yogācāra thought, has been diversely interpreted by modern scholars and is still discussed, in particular about the status of external things. Nevertheless, this issue seems to be of little interest for Yogācāra thinkers compared to other topics such as the Noble Path, or else the three types of wisdom (trividhā prajñā, 三慧): learning (śruta, 聞), reasoning (cintā, 思), and cultivating (bhāvanā, 修). As emphasized in recent research, this topic represents a major issue for Buddhist practitioners. In an attempt to analyse it in Xuanzang’s Discourse, and more generally in Yogācāra thought, this paper will first discuss Asaṅga’s and Vasubandhu’s thought on the three types of wisdom. Secondly, since it is important to replace the three types of wisdom in the general argumentation of Xuanzang’s Discourse, we will present the structure of his text which is modelled on a “path” leading progressively to Supreme Awakening. Then, we will present the main elements of the Noble Path and situate the three types of wisdom into it. Finally, we will explain that Xuanzang follows Asaṅga’s and Vasubandhu’s conceptions and eventually confirm the importance of the three types of wisdom in Yogācāra thought. Full article

We make use of satellite-based rainfall products from the Tropical Rainfall Measuring Mission (TRMM) Multi-satellite Precipitation Analysis (TMPA) to objectively define local onset and demise of the Indian Summer Monsoon (ISM) at the spatial resolution of the meteorological subdivisions defined by the Indian Meteorological Department (IMD). These meteorological sub-divisions are the operational spatial scales for official forecasts issued by the IMD. Therefore, there is a direct practical utility to target these spatial scales for monitoring the evolution of the ISM. We find that the diagnosis of the climatological onset and demise dates and its variations from the TMPA product is quite similar to the rain gauge based analysis of the IMD, despite the differences in the duration of the two datasets. This study shows that the onset date variations of the ISM have a significant impact on the variations of the seasonal length and seasonal rainfall anomalies in many of the meteorological sub-divisions: for example, the early or later onset of the ISM is associated with longer and wetter or shorter and drier ISM seasons, respectively. It is shown that TMPA dataset (and therefore its follow up Global Precipitation Measurement (GPM) Integrated Multi-satellite Retrievals for GPM (IMERG)) could be usefully adopted for monitoring the onset of the ISM and therefore extend its use to anticipate the potential anomalies of the seasonal length and seasonal rainfall anomalies of the ISM in many of the Indian meteorological sub-divisions. Full article