Search Results (3)

The current increase in religiously motivated radicalism is a serious social problem in various countries. Through our qualitative research, which was based on the knowledge and experience of experts recorded during the focus group interview, it was possible to identify the most frequent causes of religious radicalism in Slovakia today. The Slovak Republic, a small post-communist country in the region of Eastern Europe, served as an empirical example for research purposes. Following the research findings, a second research objective was set, namely to present the possibilities and contribution of citizen journalism that can play a key role in tracking, documenting and sharing cases of religious radicalism. The research presents the causes of religious radicalism and the optimal possibilities of citizen journalism, which would adequately respond to contemporary religious radicalism with the use of online media. The activities of “people’s journalists” appear not only as a trigger for public debate that takes place on social media, blogs, and independent journalistic platforms but also as a necessary voice calling for accountability and transparency of solutions concerning religious radicalism, which is inherently complex and a multifactorial process, often leading to extremism. This study attempts to answer the question of why civic engagement using online media is important in this issue. Full article

The 1960s were marked by profound political and cultural transformation and Berkeley was one of most deeply involved institutions. Though much has been written about the students’ movement, no research has stopped to consider the experience of the Berkeley Free Church, the subsequent publication of the journal Radical Religion and the constitution of the American Christians toward Socialism movement. The young people who were the key figures in this experience are an emblem of the Christians of the times, open as they were to ecumenical exchange and attentive to the problems of the poor and the socially excluded. The international and national context led them to progressively assume more radical positions, to use Marxism as a method for interpreting society’s “contradictions” and to seek a political dialogue with the world of the Left. This path of theoretical and political quest concluded in the 1980s, when a new wave of conservatism put an end to any hope of radically transforming Western societies. Full article

In the 1960s there appeared in England a group of young university educated Catholics who sought to merge radical Catholic social teachings with the ideas of Karl Marx and the latest insights of European and American sociologists and literary theorists. They were known as the English Catholic New Left (ECNL). Under the inspiration of their Dominican mentors, they launched a magazine called Slant that served as the vehicle for publishing their ideas about how Catholic theology along with the Social Gospels fused with neo-Marxism could bring a humanistic socialist revolution to Britain. The Catholic Leftists worked in alliance with the activists of the secular New Left Review to achieve this objective. A major influence on the ECNL was the Marxist Dominican friar Laurence Bright and Herbert McCabe, O. P. Slant took off with great success when Sheed and Ward agreed to publish the journal. Slant featured perceptive, indeed at times brilliant, cutting-edge articles by the Catholic Left’s young Turks, including Terry Eagleton, Martin Redfern, Bernard Sharratt, and Angela and Adrian Cunningham, among others. A major target of the Slant project was the Western Alliance’s Cold War strategy of nuclear deterrence, which they saw to be contrary to Christian just war theory and ultimately destructive of humankind. Another matter of concern for the Slant group was capitalist imperialism that ravaged the underdeveloped world and was a major destabilizing factor for achieving world peace and social equality. Despite their failure to achieve a social revolution “baptized by Christianity,” the English Catholic New Left broke new ground in terms of showing how a traditional religion with a highly conservative and sometimes reactionary history had the capacity to offer new paths forward and remain an inspiration to progressive thinking Christians trying to navigate the shoals of a post-modern world. Full article