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Search Results (6)

Search Parameters:
Keywords = Plumwood

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12 pages, 212 KiB  
Article
Feminist Values and Plumwood’s Account of Logic
by Mansooreh Kimiagari
Logics 2025, 3(3), 7; https://doi.org/10.3390/logics3030007 - 8 Jul 2025
Viewed by 237
Abstract
I aim to examine Val Plumwood’s feminist account of logic, as presented by Plumwood, using the frameworks developed by Elliott and McKaughan, and Intemann. Plumwood argues that relevance logic is the appropriate logical system for feminist reasoning. I intend to assess whether this [...] Read more.
I aim to examine Val Plumwood’s feminist account of logic, as presented by Plumwood, using the frameworks developed by Elliott and McKaughan, and Intemann. Plumwood argues that relevance logic is the appropriate logical system for feminist reasoning. I intend to assess whether this constitutes a legitimate incorporation of values into logic. To this end, I evaluate the aims of Plumwood as a case study. Additionally, I trace the values embedded in my chosen case to determine whether feminist values advance the epistemic and social objectives of the research. Full article
(This article belongs to the Special Issue Cross-Cultural and Multi-Disciplinary Approaches to the Philosophy of Logic)
14 pages, 228 KiB  
Article
Slow Violence and Precarious Progress: Picturebooks About Wangari Maathai
by Sinéad Moriarty
Humanities 2025, 14(3), 50; https://doi.org/10.3390/h14030050 - 6 Mar 2025
Viewed by 779
Abstract
Rob Nixon in his 2011 book Slow Violence and the Environmentalism of the Poor writes “[i]n a world permeated by insidious, yet unseen or imperceptible violence, imaginative writing can help make the unapparent appear” (p. 15). Nixon talks about the power of literature [...] Read more.
Rob Nixon in his 2011 book Slow Violence and the Environmentalism of the Poor writes “[i]n a world permeated by insidious, yet unseen or imperceptible violence, imaginative writing can help make the unapparent appear” (p. 15). Nixon talks about the power of literature to render spectacular environmental violence which has become mundane and thus largely invisible. He points to the writing of Kenyan environmentalist and politician Wangari Maathai as work which captures the notion of slow violence. In her writing, Maathai creates the sense of urgency that Greta Gaard argues is a key boundary condition for an ecopedagogy of children’s literature. This article explores seven illustrated biographies of Maathai. The article interrogates the extent to which the books capture what Rob Nixon describes as “slow violence”, that is violence that occurs slowly, over time, and which is often overlooked. The article also introduces the term precarious progress to describe the fragile nature of the change initiated after slow violence. Finally, the article also draws on Val Plumwood’s writing on place attachment and “shadow places” to explore how the Kenyan landscape is depicted as not mere object but subject in these texts and the way in which they work to foster a consciousness of place in their child readers. Full article
(This article belongs to the Special Issue Eco-Rebels with a Cause: Representations and Explorations of Politics and Activism in Children's and YA Literature)
22 pages, 58244 KiB  
Article
Entangled Plumwoods: Stewardship as Grassroots Conservation Humanities
by Natasha Fijn
Humanities 2024, 13(1), 37; https://doi.org/10.3390/h13010037 - 8 Feb 2024
Viewed by 2221
Abstract
Hundreds of thousands of hectares of bushland and accompanying biodiversity were lost over a few short weeks during the Black Summer fires of 2019–2020 along the east coast of Australia. On the night of 19 December 2019, fire swept up the escarpment from [...] Read more.
Hundreds of thousands of hectares of bushland and accompanying biodiversity were lost over a few short weeks during the Black Summer fires of 2019–2020 along the east coast of Australia. On the night of 19 December 2019, fire swept up the escarpment from the coast, slowed down with the thick understory of temperate rainforest and burnt through the lower dry sclerophyll forest on Plumwood Mountain. The aftermath of the bare, burnt landscape meant a significant change in the structure and diversity of vegetation, while the consequences of the fire also brought about fundamental changes to Plumwood as a conservation and heritage organisation. Plumwood Mountain as a place, the individual plumwood tree as an agentive being, Val Plumwood as a person and Plumwood as an organisation are all an entangled form of natureculture and indicative of a practice-based conservation humanities approach. Conservation as part of the environmental humanities can offer an alternative to mainstream models of conservation with the potential to instigate active participation on the ground, engaging in a different form of stewardship. Full article
(This article belongs to the Special Issue Perspectives on Conservation Humanities)
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10 pages, 240 KiB  
Article
The Ecological Community: The Blind Spot of Environmental Virtue Ethics
by Rémi Beau
Philosophies 2023, 8(6), 112; https://doi.org/10.3390/philosophies8060112 - 23 Nov 2023
Cited by 1 | Viewed by 2505
Abstract
Since their emergence in the 1980s, environmental virtue ethics (EVEs) have aimed to provide an alternative to deontological and consequentialist approaches for guiding ecological actions in the context of the global environmental crisis. The deterioration of the ecological situation and the challenges in [...] Read more.
Since their emergence in the 1980s, environmental virtue ethics (EVEs) have aimed to provide an alternative to deontological and consequentialist approaches for guiding ecological actions in the context of the global environmental crisis. The deterioration of the ecological situation and the challenges in addressing collective action problems caused by global changes have heightened interest in these ethics. They offer a framework for meaningful individual actions independently of the commitment of other actors. However, by shifting the focus onto individuals, EVEs appear to grapple with the tension between anthropocentrism and respect for nature, as well as between self-flourishing and concern for other living beings. This article argues that this difficulty is rooted in the neglect within EVEs of the communitarian aspect of ancient virtue ethics. Drawing from Baird Callicott’s ecocentric approach and Val Plumwood’s works, this paper explores the possibility of conceiving ecological communities as collective frameworks in which both public and private virtues are defined and practiced. Full article
(This article belongs to the Special Issue Is Environmental Virtue Ethics a "Virtuous" Anthropocentrism?)
11 pages, 238 KiB  
Article
Eating and Being Eaten: Interspecies Vulnerability as Eucharist
by Lisa Dahill
Religions 2020, 11(4), 204; https://doi.org/10.3390/rel11040204 - 20 Apr 2020
Cited by 1 | Viewed by 3092
Abstract
Living in a time of urgent ecological crisis, Christians need outdoor ritual experience of their faith: of what is wild, of the living Earth, stranger faces of the divine: taking eco-alienated people out of the building and into the streets, the river, the [...] Read more.
Living in a time of urgent ecological crisis, Christians need outdoor ritual experience of their faith: of what is wild, of the living Earth, stranger faces of the divine: taking eco-alienated people out of the building and into the streets, the river, the forest. Moving liturgy outdoors makes possible an opening to both human and more-than-human strangeness on their own terms, in actual, present, sensory experience. It also opens worshipers’ experience of the Christian sacraments into the disconcerting realm of our bodies’ physical edibility to other creatures: the possibility of our own flesh becoming food. Using the work of Val Plumwood, David Abram, and Eric Meyer, this paper examines Eucharistic ritual language and theologies of resurrection as these contribute to a worldview that maintains a human versus food dualism incommensurate with biological processes. Ultimately, the paper calls for Eucharistic practices that allow participants to pray being prey. Full article
(This article belongs to the Special Issue Faith after the Anthropocene)
21 pages, 762 KiB  
Article
Passive Flora? Reconsidering Nature’s Agency through Human-Plant Studies (HPS)
by John Charles Ryan
Societies 2012, 2(3), 101-121; https://doi.org/10.3390/soc2030101 - 14 Aug 2012
Cited by 64 | Viewed by 17909
Abstract
Plants have been—and, for reasons of human sustenance and creative inspiration, will continue to be—centrally important to societies globally. Yet, plants—including herbs, shrubs, and trees—are commonly characterized in Western thought as passive, sessile, and silent automatons lacking a brain, as accessories or backdrops [...] Read more.
Plants have been—and, for reasons of human sustenance and creative inspiration, will continue to be—centrally important to societies globally. Yet, plants—including herbs, shrubs, and trees—are commonly characterized in Western thought as passive, sessile, and silent automatons lacking a brain, as accessories or backdrops to human affairs. Paradoxically, the qualities considered absent in plants are those employed by biologists to argue for intelligence in animals. Yet an emerging body of research in the sciences and humanities challenges animal-centred biases in determining consciousness, intelligence, volition, and complex communication capacities amongst living beings. In light of recent theoretical developments in our understandings of plants, this article proposes an interdisciplinary framework for researching flora: human-plant studies (HPS). Building upon the conceptual formations of the humanities, social sciences, and plant sciences as advanced by Val Plumwood, Deborah Bird Rose, Libby Robin, and most importantly Matthew Hall and Anthony Trewavas, as well as precedents in the emerging areas of human-animal studies (HAS), I will sketch the conceptual basis for the further consideration and exploration of this interdisciplinary framework. Full article
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