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Keywords = Hizb ut-Tahrir

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13 pages, 294 KiB  
Article
Hizb ut-Tahrir’s Caliphal Counter-Narrative
by Susanne Olsson
Religions 2021, 12(7), 486; https://doi.org/10.3390/rel12070486 - 29 Jun 2021
Cited by 5 | Viewed by 8564
Abstract
The article has a history of religions approach, and analyzes the “counter-narrative” of Hizb ut-Tahrir, which is a global political Islamist group which aims to establish a universal caliphate. It is a “vocal radical” radical group, rejecting the use of violence. The group [...] Read more.
The article has a history of religions approach, and analyzes the “counter-narrative” of Hizb ut-Tahrir, which is a global political Islamist group which aims to establish a universal caliphate. It is a “vocal radical” radical group, rejecting the use of violence. The group is against democracy, secularization and liberal values, and promotes a return to “true Islam”, which obliges Muslims to establish a caliphate, ruled by divine will. The analysis of the ideology will contextualize it within Islamic theology and other current interpretative Islamic currents that dominate, with the aim of explaining why they are banned in several countries. Full article
19 pages, 3436 KiB  
Article
The Manipulation of Social, Cultural and Religious Values in Socially Mediated Terrorism
by Claire Smith, Rosslyn Von der Borch, Benjamin Isakhan, Sukendar Sukendar, Priyambudi Sulistiyanto, Ian Ravenscrroft, Ida Widianingsih and Cherrie De Leiuen
Religions 2018, 9(5), 168; https://doi.org/10.3390/rel9050168 - 22 May 2018
Cited by 10 | Viewed by 15218
Abstract
This paper presents an analysis of how the Islamic State/Da’esh and Hizb ut-Tahrir Indonesia manipulate conflicting social, cultural and religious values as part of their socially mediated terrorism. It focusses on three case studies: (1) the attacks in Paris, France on 13 November [...] Read more.
This paper presents an analysis of how the Islamic State/Da’esh and Hizb ut-Tahrir Indonesia manipulate conflicting social, cultural and religious values as part of their socially mediated terrorism. It focusses on three case studies: (1) the attacks in Paris, France on 13 November 2015; (2) the destruction of cultural heritage sites in Iraq and Syria; and (3) the struggle between nationalist values and extreme Islamic values in Indonesia. The case studies were chosen as a basis for identifying global commonalities as well as regional differences in socially mediated terrorism. They are located in Asia, the Middle East and Europe. The integrated analysis of these case studies identifies significant trends and suggests actions that could lessen the impact of strategies deployed by extremist groups such as Da’esh, al-Qaeda and Hizb ut-Tahrir. We discuss the broader implications for understanding various aspects of socially mediated terrorism. Full article
(This article belongs to the Special Issue Religion and Crime: Theory, Research, and Practice)
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