Search Results (3)

The traditional trend in heritage management focuses on a conservationist strategy, i.e., keeping heritage in a good condition while avoiding its interaction with other elements. This condition results in the link between heritage and tourism to be established as juxtaposed process, which gives rise to the need to broaden the concept of heritage and how it can be used through tourism to contribute to the local development of communities. The objective of this study is to show the different mechanisms of social use that the intangible cultural heritage of the different peoples and nationalities of Ecuador can have. For this purpose, the San Antonio de Killu Yaku community, parish of Puerto Napo, canton Tena, Napo province, is taken as a case study, based on an analysis of the current situation of tourism in the community. The cultural resources of the territory are taken as a starting point to transform them into tourist attractions for the construction of a thematic heritage space, in order to minimize the concern about the erosion and lack of appreciation of the ancestral manifestations and knowledge that the nationality possesses, due to the accelerated globalization of society. The analysis corresponds to a descriptive process of all the information collected with the proposed exploitation mechanisms through tourism activities. During the process, an increase in the exchange of knowledge was shown, as well as a constant cultural insurgency in which people maintain themselves to safeguard their cultures. Full article

Indigenous communities express their concern about the weakening and low appreciation of their millenary and ancestral manifestations and knowledge, due to society’s accelerated globalization. This fact has caused intergenerational transmission to be minimal, resulting in a gradual cultural erosion and loss of collective memory of human groups. The purpose of this study is to safeguard of the Intangible Cultural Heritage (ICH) of the Amazonian Kichwa nationality through identification and records of cultural manifestations. The analysis corresponds to a descriptive process of all the information collected, which was built from the development of multiple processes of cultural revitalization that correspond to in-depth interviews with community leaders and participatory workshops with all members of the community. During the process, an increase in the exchange of knowledge was observed, in addition to constant cultural insurgency in which the peoples maintain themselves in order to safeguard their cultures. Full article

Chacras, which are Amazonian agricultural systems, are examples of traditional agricultural management that are sustainable. They are also characteristic of the identities of different ethnographic groups in tropical America. However, information regarding the botanical characterization of chacras is scant. In tropical rural communities, there is a gender bias hypothesis that makes women potential reservoirs of traditional chacras plant knowledge. We present an experimental study in order to demonstrate if this knowledge difference really exists and to plan accordingly. We performed workshops in an isolated Kichwa community from Amazonian Ecuador. We calculated the cultural signififcance index (CSI) for 97 local flora plants. Our results revealed statistically significant differences. They were coherent with the Kichwa worldview and the structure of their society. We concluded that gender perspective must be taken into account in biodiversity conservation programs, such as, for example, those to implement the resilient agricultural practices of tropical contexts promoted by The United Nations Sustainable Development Goal 2 (SGD2). Full article