Search Results (10)

Since its origins, the debate on the interaction between religions and psychoactives has been strongly influenced, both positively and negatively, by prejudices, policies, fashions and trends that had little to do with scientific research. Stigma and exaltation in different historical moments have equally characterized the study of the presence and use of so-called entheogens in the different declinations of the shamanic phenomenon around the world. This article attempts to shed light on the various trends regarding the state of the art, providing new epistemological elements on the basis of an ethnographic investigation among some Indigenous peoples of India. The production of alcoholic beverages (fermented and distilled, but sometimes in combination with other psychoactive or hallucinogens among the starters) is a fundamental trait of the aboriginal (ādivāsī) cultures of the Indian subcontinent. Not immune from an attempt at political instrumentalization, which occurred both in the colonial period and in the contemporary era, the discourse on the natural production of these sacred substances is today the key to understanding indigenous ontology and its traditional idea of sustainability. Far beyond the mere documentation of the induction of altered states of consciousness, this investigation involves the discovery of local pharmacopeias, as well as principles of fermentation and food preservation. Full article

Background: Sickle cell disease (SCD) is consequently associated with increased rates of infant and childhood morbidity and mortality. Therefore, early detection is a crucial aspect of managing SCD to mitigate complications and improve health outcomes for SCD children. Neonatal screening is the primary method for identifying newborns with SCD, enabling early diagnosis, family screening, and comprehensive medical care. The protocol presented in this paper describes a study aimed at screening newborns for SCD in high-prevalence SCD states of India to understand the magnitude of the problem and the benefits of early comprehensive care along with the genotypic and phenotypic correlation. Methods: A prospective cohort study will be conducted across seven sites in six states of India (Rajasthan, Odisha, Tamil Nadu, Maharashtra, Madhya Pradesh, and Gujarat), having a high prevalence of SCD. The cord blood or heel prick samples of all the live-born babies delivered within the facilities of selected regions will be collected for screening SCD by HPLC (High-Performance Liquid Chromatography). All the sickle cell homozygous (SS) babies will be confirmed at 6 weeks for Sickle genotype along with cascade screening. Further, SS babies will be followed up from six weeks up to five years of life with initiation of folic acid, antibiotic prophylaxis, and hydroxyurea treatment at appropriate times. Results: The protocol aims to lay the groundwork for the smooth implementation of newborn screening programs and effective follow-up strategies. Conclusions: It will pave the way for developing a strategic framework for implementing newborn screening programs for haemoglobinopathies in India. Full article

The growing divide between the capitalist mode of development promoted by the state and the participative development model suggested by the people has brought ecology, environment, and existence to the core of all contemporary debates. The Adivasi (indigenes) who constitute 8.6 percent of the entire population of India are engaged in a constant battle to save their ecology and landscape. Represented as communities whose existence is intertwined with ‘Jal, Jungle, Jameen’ (water, forest, and land), Adivasis are the most prominent communities facing dispossession and displacement from their roots to further the ideology of development in which they have no stake. The notion of Adivasis as ‘savage’, ‘primitive’, and ‘backward’ communities that are incompetent of ‘developing’ themselves, resulting in their ‘backwardness’ gets carried over from the colonial to the contemporary period. Exposed to the processes of mining and industrialisation, Adivasis and their ecological resources have been exploited since the colonial period to suit the development model of the state. The Adivasi notion of selfhood was overlooked in the process of making the areas inhabited by them zones of ‘exclusive governmentality’. The paper argues and analyses this transformation process of Adivasis into ecological warriors; a process in which they used their shared, remembered and lived past to assert their customary rights. Basing the study on three environmental movements of state of Jharkhand in Central India, namely the Koel-Karo movement of the 1980s, the Netarhat movement of the 1990s, and the Pathalgadi movement of 2017–18, the study underlines that the Adivasi of Jharkhand anchored on their customary rights as a weapon, to protect their ecology and landscape against various state-sponsored development schemes. Drawing on the methodology of field investigation, interaction with the NGOs, government reports and media reports, the article argues that these community struggles are rays of hope for a global ecological future. Full article

In this paper, we shall examine some major religious roles for women in West Bengal, India, and the challenges they must face. Among the Santals, an Adivasi group, religious women must avoid being called witches, for women’s power is seen as dangerous and religious social roles are traditionally forbidden to them. Some women have been called by deities to become trance mediums, colloquially known as ‘bhar ladies’, and this role is generally not accepted by family members. Girls have had to undergo exorcisms by male healers to get them to renounce the gods that have called them to this role, while married women must deal with husbands who do not want their wives going into public trances. Many such women have learned tantric practices to control the trance possession. In rural areas, the combination of ascetic practices and stories known as bratas (vratas) are taught to young girls by female leaders called ayes. However, in more urban areas, this role has been taken over by male brahmin priests. We also see women in the bhakti tradition, who run ashrams and lead worship and who must deal with male devotees who question a woman’s leadership abilities. All of these involve challenges, and many of these women have developed strategies to deal with the difficulties of being a religious influencer in their societies. Full article

This article explores intersectionality of identities within Dalit and Adivasi traditions through a review of contemporary research on practices of witchcraft. Witchcraft practices occur all over the Indian subcontinent and form focal points of intersectionality beyond fixed structures and stereotypes. By approaching witchcraft through the perspective of the lived experience of the ones involved, we gain better understanding of the individuals involved, of the larger socio-economic context and of the practice itself without falling into the trap of recasting stereotypes. By approaching witchcraft from the perspective of lived experience, it becomes clear that the occurrence of witchcraft is the outcome of complex intersectional power structures, such as gender, caste, class and religion/spirituality. However, the approach accomplishes even more by addressing diversity, ambiguity and dynamics within intersectional (power) structures. The knowledge drawn from the approach of lived experience of Dalits and Adivasis leads to new academic discourses such as ‘Dalit and Adivasi Studies’, ‘Critical Caste Theory’, ‘Dalit Feminism’ and the ‘Dalit Queer Movement’. These discourses provide new counter-hegemonic knowledge, adding to and challenging academia. Full article

Water is indispensable to human life. From references to water in numerous international treaties to ultimately, the adoption of United Nations (U.N.) General Assembly resolutions emphasising separate recognition of the “right to water” in 2010, we now have a freestanding human right to water. In this paper, I review the constitutional and legal framework underlying the right to water in India, and present a comprehensive analysis of judicial decisions that have enforced this right, based on insights from two original datasets. The first dataset is a compilation of all water laws, and the second is a compilation of all High Court and Supreme Court judicial decisions on the right to water. My review of the articulation of the “right to water” in India shows that this articulation has occurred largely oblivious of the international human rights movement on water. Apart from the mainstream articulation of the “right to water”, I also describe specific articulation of the right by two marginalised groups, namely Dalits and Adivasis. In so doing, I show how the articulation of the “right to water” has strengthened the claims of the former, but not those of the latter group. Full article

This article explores contestations around ideas of India, citizenship, and nation from the perspective of Indian Muslim female university students in Delhi. In December 2019, the Hindu majoritarian government introduced new citizenship legislation. It caused widespread distress over its adverse implications for Muslims and a large section of socio-economically deprived populations. In response, millions of people, mainly from Dalit, Adivasi, and Bahujan backgrounds, took to the streets to protest. Unprecedentedly, young Muslim female students and women emerged at the forefront of the significant public debate. This situation disrupted the mainstream perception of oppressed Muslim women lacking public voice and agency. Drawing on the narratives of the Indian Muslim female students who participated in these protests, this article highlights their conceptions of, and negotiations with, the idea of India. In doing so, this article reflects on the significance of critical feminist protest as a form of “public pedagogy” for citizenship education as a powerful antidote to a supremacist, hypermasculine, and vigilante idea of India. Full article

This paper asks whether the Forest Rights Act (FRA) passed by the Government of India in 2006 could provide effective access and ownership rights to land and forests for the adivasi communities of Kerala, thereby leading to an enhancement of their entitlements. The study was conducted in Wayanad district using qualitative methods of data collection. The FRA, it would seem, raised high expectations in the State Government circles and the Adivasi community. This was at a time when the Government of Kerala was grappling with a stalemate in the implementation of its own laws on adivasi land rights, due to the organized resistance from the settler-farmers and the non-adivasi workers employed in the plantations that were established to provide employment for adivasis. Our analysis shows that due to the inherent problems within the FRA as well as its complex and contested implementation, the FRA could not achieve the promised objectives of correcting historical injustice and provide effective land rights to the adivasis of Wayanad. The role played by the conservation lobby in thwarting the efforts of the Left government is discussed. While granting nominal possession rights (Record of Rights) to the dwelling sites of a small community of adivasis (Kattunaicker, who were traditional forest dwellers), the FRA has failed to provide them with substantive access and ownership rights to land and forests. The adivasis who were able to gain some rights to land have been those who were involved in land occupation struggles. The study reiterates the importance of struggles in gaining effective rights in land. Full article

The livelihoods of indigenous peoples, custodians of the world’s forests since time immemorial, were eroded as colonial powers claimed de jure control over their ancestral lands. The continuation of European land regimes in Africa and Asia meant that the withdrawal of colonial powers did not bring about a return to customary land tenure. Further, the growth in environmentalism has been interpreted by some as entailing conservation ahead of people. While this may be justifiable in view of devastating anthropocentric breaching of planetary boundaries, continued support for “fortress” style conservation inflicts real harm on indigenous communities and overlooks sustainable solutions to deepening climate crises. In reflecting on this issue from the perspective of colonial land tenure systems, this article highlights how ideas—the importance of individualised land ownership, cultivation, and fortress conservation—are intellectually flawed. Prevailing conservation policies, made possible by global non-governmental organisations (NGOs) and statutory donors, continue to harm indigenous peoples and their traditional territories. Drawing from the authors’ experience representing the Batwa (DRC), the Ogiek and Endorois (Kenya) and Adivasis (India) in international litigation, this paper examines the human and environmental costs associated with modern conservation approaches through this colonial lens. This article concludes by reflecting on approaches that respect environmental and human rights. Full article

India’s Adivasi scheduled tribe population is disproportionately affected by undernutrition and anemia, thereby prevailing in the poorest wealth deciles denominated as socially and economically vulnerable. This study was designed to assess the extent of child undernutrition (conventional and composite index of anthropometric failure (CIAF) classification), as well as the burden of anemia in children and its independent nutrition specific and sensitive drivers, moreover to reflect the living conditions of Santal Adivasis. The research survey was conducted in 21 Santal villages, Birbhum District, West Bengal, in 2015. An overall 307 children (aged 6–39 months) and their mothers (n = 288) were assessed for their hemoglobin (Hb) levels (HemoCue Hb201+) and anthropometric indices such as height/length, weight and mid-upper arm circumference (MUAC). Moreover, socio-demographic household characteristics were surveyed. The study confirmed Adivasi children lagging behind national average with a high prevalence of undernutrition (height-for-age z-score (HAZ) 51.9%, weight-for-age z-score (WAZ) 49.2%, weight-for-height z-score WHZ 19.0% and CIAF 61.6%) and of moderate and severe anemia (Hb < 10 g/dL, 73.3% altogether). Child’s age <24 months, low WAZ scores, morbidity (any fever, diarrhea or respiratory infection) on the checkup day or during previous week, low maternal Hb level, and lack of dietary diversification were identified as predictors for anemia, thereby warrant targeted interventions to decrease the high anemia rates assessed in the study site. Full article