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Keywords = “impulse toward spiritualization”

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16 pages, 245 KiB  
Article
Schelling’s Critique of Modern Philosophy’s “Impulse toward Spiritualization” in Clara
by Andrew Jussaume
Religions 2024, 15(2), 195; https://doi.org/10.3390/rel15020195 - 5 Feb 2024
Viewed by 1384
Abstract
The following essay explores Schelling’s critique of what he refers to in Clara as modern philosophy’s “impulse toward spiritualization”, as represented by the character of the clergyman. Schelling’s metaphysics embraces an organicism in which nature is the ground for the revelation of spirit, [...] Read more.
The following essay explores Schelling’s critique of what he refers to in Clara as modern philosophy’s “impulse toward spiritualization”, as represented by the character of the clergyman. Schelling’s metaphysics embraces an organicism in which nature is the ground for the revelation of spirit, an organicism which implies that spirit becomes real as truth only insofar as it explains nature while testifying to the divine freedom from which all existence emerges. The following essay shows how Schelling himself understands the uniqueness of his metaphysics vis à vis his criticism of modern philosophy and its impulse to regard spirit as self-grounding. This essay proves that Schelling’s organicism underscores the fact that spirit, without nature as its ground, lacks objectivity, and therefore, is reduced to the mere feelings of the subject. Full article
(This article belongs to the Special Issue Philosophy and Incarnation)
19 pages, 348 KiB  
Article
Green Mind Theory: How Brain-Body-Behaviour Links into Natural and Social Environments for Healthy Habits
by Jules Pretty, Mike Rogerson and Jo Barton
Int. J. Environ. Res. Public Health 2017, 14(7), 706; https://doi.org/10.3390/ijerph14070706 - 30 Jun 2017
Cited by 57 | Viewed by 20517
Abstract
We propose a Green Mind Theory (GMT) to link the human mind with the brain and body, and connect the body into natural and social environments. The processes are reciprocal: environments shape bodies, brains, and minds; minds change body behaviours that shape the [...] Read more.
We propose a Green Mind Theory (GMT) to link the human mind with the brain and body, and connect the body into natural and social environments. The processes are reciprocal: environments shape bodies, brains, and minds; minds change body behaviours that shape the external environment. GMT offers routes to improved individual well-being whilst building towards greener economies. It builds upon research on green exercise and nature-based therapies, and draws on understanding derived from neuroscience and brain plasticity, spiritual and wisdom traditions, the lifeways of original cultures, and material consumption behaviours. We set out a simple metaphor for brain function: a bottom brain stem that is fast-acting, involuntary, impulsive, and the driver of fight and flight behaviours; a top brain cortex that is slower, voluntary, the centre for learning, and the driver of rest and digest. The bottom brain reacts before thought and directs the sympathetic nervous system. The top brain is calming, directing the parasympathetic nervous system. Here, we call the top brain blue and the bottom brain red; too much red brain is bad for health. In modern high-consumption economies, life has often come to be lived on red alert. An over-active red mode impacts the gastrointestinal, immune, cardiovascular, and endocrine systems. We develop our knowledge of nature-based interventions, and suggest a framework for the blue brain-red brain-green mind. We show how activities involving immersive-attention quieten internal chatter, how habits affect behaviours across the lifecourse, how long habits take to be formed and hard-wired into daily practice, the role of place making, and finally how green minds could foster prosocial and greener economies. We conclude with observations on twelve research priorities and health interventions, and ten calls to action. Full article
(This article belongs to the Special Issue Landscapes and Human Health)
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