Search Results (3)

Biobanks are collections of human biological materials (biospecimens) alongside personal health information that are stored for scientific research. There is a wide range of evidence to show that biomarkers can be linked to psychiatric illnesses. Identification of such biomarkers facilitates clinical diagnosis, early intervention, and compressive treatment. The aim of this systematic review was to analyze the methodology of global biobanks focusing on mental illnesses. Six databases were systematically searched. A total of 1363 abstracts were screened, and 21 full texts were assessed for eligibility. The quality of the literature was appraised. Of the six papers included, there were few mental health-specific biobanks globally, with the majority being in European and American countries. Most research was conducted examining depression with scant research on self-harm, personality disorders, and post-traumatic stress disorder (PTSD). Blood was the most common biological sample collected, and less common samples were hair and saliva. Mental health-specific biobanks support the understanding of biological etiologies of psychiatric diseases. There are gaps in research on certain mental illnesses such as personality disorders and PTSD. More research is required in lower–middle income countries. Despite scientific progress to identify biochemical markers of mental disorders, further research is needed to aid diagnosis and management within this discipline. Full article

At the beginning of his Creole opus The Grandissimes, George Washington Cable refers to Louisiana as “A land hung in mourning, darkened by gigantic cypresses, submerged; a land of reptiles, silence, shadow, decay”. This anti-pastoral view of Louisiana as an ecosystem of horrific nature and the very human melancholy it breeds is one that has persisted in popular American culture to the present day. However, the literature of Louisiana itself is marked by its creativity in blending elements of folktales, fairy tales, and local color. This paper proposes to examine the transhuman, or the transcendence of the natural by means of supernatural transformation, in folk horror tales of Louisiana. As the locus where the fairy tale meets the burgeoning Southern Gothic, these tales revolve around a reworking of what Vladimir Propp refers to as transfiguration, the physical and metaphysical alteration of the human into something beyond the human. The focus of this paper will be on three recurring figures in Louisiana folk horror: yellow fever, voodoo, and the Devil. Drawing upon works including Alcée Fortier’s collection of Creole folktales Louisiana Folktales (1895), Dr. Alfred Mercier’s “1878”, and various newspaper tales of voodoo ceremonies from the ante- and post-bellum periods, this article brings together theorizations about the fairy tale from Vladimir Propp and Jack Zipes and historiological approaches to the Southern Gothic genre to demonstrate that Louisiana, in its multilingual literary traditions, serves as a nexus where both genres blend uncannily together to create tales that are both geographically specific and yet exist outside of the historical time of non-fantastic fiction. Each of these figures, yellow fever, voodoo, and the Devil, challenges the expectations of what limits the human. Thus, this paper seeks to examine what will be termed the “Louisiana gothic”, a particular blend of fairy-tale timelessness, local color, and the transfiguration of the human. Ultimately, the Louisiana gothic, as expressed in French, English, and Creole, tends toward a view of society in decay, mobilizing these elements of horror and of fairy tales to comment on a society that, after the revolution in Saint-Domingue, the Louisiana Purchase, and the Civil War, was seen as falling into inevitable decline. This commentary on societal decay, expressed through elements of folk horror, sets apart Louisiana gothic as a distinct subgenre that challenges conventions about the structures and functions of the fairy tale. Full article

Bionics are a set of technology products that are constantly evolving. Bionics are proposed as body add-ons or replacement for many body parts (ears, eyes, knees, neural prostheses, joints, muscles, kidney, liver, cartilage lungs, discs, pancreas, dental pulp, skin, hippocampus, legs and hands), and functions such as speech. Two main applications of bionic products are discussed; one being for the restoration of body abilities to a species-typical norm and the other being the addition of abilities to the body that are not species-typical. Disabled people are one main group perceived to be in need of therapeutic interventions that use various bionic products. So far, therapeutic interventions are about restoration to the species-typical norm. However, therapeutic bionic products increasingly give the wearer beyond normal body abilities (therapeutic enhancements). Many so-called non-disabled people want the same enhanced body-abilities especially through non-invasive bionic products (e.g., non-invasive brain machine interfaces, exoskeletons). The media has the ability to shape public perceptions with numerous consequences. The purpose of this study was to provide quantitative and qualitative data on how bionic technologies and its users are portrayed in North American newspapers. Data was obtained from 1977 to 2013 from the Canadian Newsstand complete database which covers over 300 English language Canadian newspapers and two Canadian newspapers, one with national focus (The Globe and Mail) and one with local focus (Calgary Herald), and from 1980–2013 from one American newspaper with national reach (The New York Times). The study found (a) an almost always positive portrayal of bionics; (b) coverage of bionics mostly within a medical framework; (c) a predominantly stereotypical and negative portrayal of individuals with disabilities; and (d) a hierarchy of worthiness between different assistive devices such as a reporting bias favoring artificial legs over wheelchairs. At the same time the study did not find any engagement with social and ethical issues that are already raised about bionics in the literature, such as the increasing desire for enhancements, the use of bionics for non-therapeutic purposes and the issues socially disadvantaged people might face in the wake of bionic advancements. We posit that the newspapers generate a bionic discourse culture that is problematic for disabled people and other socially disadvantaged groups and that they do not prepare readers for the challenges that bionic advancements will pose for the general population in the future. Full article