1. Introduction
As in much of Asia, Singapore has traditionally relied on family support to care for its vulnerable members, including older adults [
1]. However, demographic shifts are rapidly transforming this landscape. With extended longevity and a burgeoning ageing population [
2], the proportion of singles has risen by approximately 4% among those aged between 30 and 44 from 2013 to 2023 [
3]. During this period, there had been a declining fertility rate from 1.19 to 0.97 births per female [
4], coupled with the emergence of married or cohabiting couples who both work but do not plan to have children (dual-income no-kids, DINK) [
5]. These societal changes are reshaping family structures and diminishing the effectiveness of traditional support systems [
1]. Singapore’s trajectory towards becoming a “super aged” society is imminent, as the proportion of Singapore’s population aged 65 and above is projected to be 21% by 2026, thereby meeting the United Nations criterion for such a demographic shift [
6]. Without adaptation, these emerging vulnerabilities risk leaving the older segments of the population in poorer health and reduced overall well-being.
Retirement communities with integrated eldercare services are scarce in Singapore due to limited land availability [
7]. This has increased interest in ageing in place as an alternative. For instance, Age Well SG is a national programme that facilitates ageing in place by expanding community-based services, upgrading age-friendly homes, and improving access to healthcare [
8]. As nearly 80% of Singapore’s population resides in public Housing Development Board (HDB) flats, with about 95% being owner-occupied [
9], large-scale upgrading is comparatively easier to implement. Ageing in place can ease life transitions, such as the adjustments that older adults face as they enter retirement [
10]. These transitions often bring challenges like health decline, social isolation, role adjustments, and economic instability [
11]. In Singapore, about 82% of older adults prefer to remain in their homes as they age, rather than transit into long-term care homes or facilities [
12]. Ageing in place may ease these life transitions by providing a stable avenue to support well-being amidst these demographic changes. The scope of the current research therefore examines how the built and social environments contribute to ageing in place, as well as its subsequent contribution to well-being.
1.1. Deconstructing Ageing in Place
Ageing in place is broadly defined as the ability to remain in one’s home and community [
13] while promoting well-being [
14]. However, measuring ageing in place remains challenging due to varied operationalisation in the literature [
15,
16,
17]. Some studies rely on indicators such as relocation intentions or the presence of physical features (e.g., access to lifts and ramps) [
18,
19,
20,
21]. Recent scholars, however, noted a shift toward a more nuanced and subjective understanding of ageing in place, emphasising older adult’s sense of attachment to their environment [
15,
16,
17]. For example, Bigonnesse and Chaudhury [
15] explained that ageing in place is a process of balancing four areas: place attachment (the emotional bonds formed with the environment), social participation (the importance of social networks and support), mobility (the ability to navigate between places) and independence (the capacity to exert control and autonomy). Our conceptualisation of ageing in place follows these trends in the literature, which takes a psycho-social approach to assess the meaningful connections that older adults form with their surrounding neighbourhoods [
15,
22]. We therefore define ageing in place as consisting of three dimensions—(1) place identity, (2) sense of community, and (3) social inclusion.
1.1.1. Place Identity
In this study, place identity refers to an emotional or symbolic attachment that older adults form with their homes [
23]. Place identity happens when individuals internalise features of their home environments—including memories, thoughts, and preferences—as part of their broader concepts of the self [
24,
25]. A stronger sense of place identity is typically associated with greater autonomy and independence, enabling older adults to maintain control over their lives within familiar settings [
26]. Place identity is also linked to a preference for ageing in place, influenced by factors such as the presence of social capital and neighbourhood-based resources [
26,
27]. Notably, a study in Hong Kong highlighted that place identity is associated with multiple facets of older adults’ well-being, including positive life evaluations, positive affect, and social integration [
28], thus underscoring the importance of place identity when ageing in place. These features create a sense of familiarity, which facilitates older adults’ navigation within their communities, reducing cognitive and physical demands [
29,
30].
1.1.2. Sense of Community
For the social and built environments to support ageing in place, they must remain relevant to the diverse needs of older adults [
10,
11]. Continuity theory posits that older adults strive to maintain consistent activities, behaviours, and relationships, preserving a connection to their past [
26]. This sense of community fosters a stable self-concept, a sense of purpose, and a feeling of belonging as they age [
26]. For example, a study in Taiwan found that satisfaction with welfare services—such as subsidies and senior centres—enhanced older adults’ ability to maintain social roles within their communities [
31]. Social connections that encourage mutual support to maintain interests and activities as they age are also associated with improved mental and physical well-being [
30,
31]. Thus, the built and social environments should offer stability and a sense of continuity to help older adults maintain their activities and interests while ageing in place.
1.1.3. Social Inclusion
In the context of community-dwelling older adults, social inclusion often involves a deep sense of belonging, feeling accepted, and mutual dependency with those in their immediate surroundings [
29,
32]. Through close relationships with family, friends, and neighbours, older adults receive emotional support and practical assistance, creating a sense of purpose and security [
29,
32]. These inclusive social connections therefore strengthen their overall experience of ageing in place [
32,
33]. Therefore, we define social inclusion as the extent to which older adults feel a sense of belonging, through familiarity and comfort with family and friends in their neighbourhoods [
29,
32]. We therefore investigate the roles of the built and social environments in contributing to these perceptions of social inclusiveness within their neighbourhoods.
1.2. Ageing in Place and Well-Being
The importance of ageing in place lies in its ability to support well-being, through the built and social environments [
15]. A systematic review by E et al. [
34] highlighted the importance of access to amenities, such as healthcare clinics, community centres, and commercial spaces, that shape older adults’ quality of life. For instance, safe and well-maintained open spaces, like parks and gardens, promote mobility and physical activities that contribute to physical health [
35,
36]. Well-managed community services that support independent living can also improve overall health and well-being, which can ease economic burdens on health expenditure [
37,
38]. In Singapore, there are initiatives where private real estate developers partner with government agencies to adopt age-friendly designs in their buildings [
39]. For instance, the Nee Soon Central Community Centre—a government initiative launched in partnership with the private developer Fraser Centrepoint Trust—integrates retail outlets with community services that cater to the needs and interests of older adults [
40]. This was conducted to encourage intergenerational bonding and create an age-inclusive environment [
41]. These would serve as ‘third places’, where public spaces serve not only functional purposes but also foster social interactions through community engagement [
40]. For this study, we define conducive built environments as the perceived satisfaction with diverse shared spaces (i.e., parks, community centres, health clinics, etc.) that either encourage social engagement or serve the practical needs of older adults, consequently contributing to their well-being [
35,
36,
37,
38].
The social environment can promote older adults’ well-being by enabling ageing in place, but these factors are inherently complex and multifaceted. For instance, Peterson and Margolis found that older adults with strained familial relationships are less socially active compared to those with closer family ties [
42]. Other research also underscores the importance of relationship quality over quantity [
43]. For instance, positive social interactions and satisfaction with social ties are associated with fewer chronic illnesses among older adults, but not the frequency of social interactions [
43]. As ageing in place implies that older adults spend more time in their residential areas, fostering quality social networks with immediate neighbours becomes increasingly significant [
15]. Such networks are foundational to supportive social structures, which can address challenges like social isolation [
44]. We therefore define conducive social environments as higher levels of perceived social support, closeness with neighbours, lower sense of social isolation, and living arrangements that allow daily interactions. Environments like these should allow the formation of quality social relationships in neighbourhoods, thus supporting ageing in place and contributing to older adults’ well-being.
1.3. Aims of the Study
In our study, we adopted Chen et al.’s [
45] conceptual framework where they tested the mediating role of place attachment on psychological well-being and ageing perceptions. We conceptualised this to include place identity, sense of continuity, and social inclusion as mediators to capture the multidimensional nature of ageing in place for community-dwelling older adults. This approach increases our understanding of environmental mechanisms that underlie ageing in place while providing greater theoretical breadth and practical consistency for policy making [
46]. As such, we will explore the merits of ageing in place through the built and social environments, and its implications for well-being. The social environment, however, is inherently complex and requires more nuanced measurements to understand its role in ageing in place. The paper adopts a psycho-social perspective of ageing in place, which entails the meaningful connections that older adults form with their lived environments [
15,
16]. This is to address its scarcity in the literature, where most rely on physical assessments or relocation intentions [
15,
16,
18,
19]. This study further addresses the gap in the literature by testing the mediating role of ageing in place, examining how living conditions facilitate older adults’ sense of attachment to neighbourhoods and its influence on well-being. Furthermore, this paper contributes to policy discourse by identifying specific aspects of the built and social environments that may support ageing in place. In this study, we hypothesise the following:
H1. Satisfaction with amenities would significantly predict the three dimensions of ageing in place (place identity, sense of community, and social inclusion).
H2. Each dimension of ageing in place would significantly mediate the relationship between the built environment and well-being.
H3. A conducive social environment would significantly predict the three dimensions of ageing in place.
H4. Each dimension of ageing in place would significantly mediate the relationship between the social environment and well-being.
4. Discussion
This study examined the mediating role of ageing in place in promoting the holistic well-being of older adults, with respect to the built and social environments. The findings supported H1, demonstrating that greater satisfaction with neighbourhood amenities significantly predicts all three dimensions of ageing in place—place identity, continuity, and social inclusion. As for the social environment, forging close neighbourhood relationships, having greater social support, and reduced social isolation predicted the three dimensions of ageing in place. However, living arrangements showed no such associations. Therefore, our findings offered only partial support for H3. Finally, place identity and continuity—but not social inclusion—significantly mediated the relationships between the built and social environments and well-being, thus providing partial support for H2 and H4.
The results suggest that whether older adults lived alone had no relationship with how attached they feel to their neighbourhoods. This means that a conducive social environment ought to be defined by the quality of networks (i.e., closeness with neighbours, availability of social support, and low levels of social isolation) as opposed to the structural living environments (i.e., whether someone lives alone); and it is this quality of social networks that has bearing on older adults’ perceptions of ageing in place. Living alone may not necessarily suggest that older adults would feel disconnected from their communities; more importantly, older adults may feel socially isolated if they do not perceive adequate support from their social networks [
56]. Social support from close relationships with neighbours can mitigate the difficulties of living alone, equipping them with appropriate psychosocial resources to cultivate or maintain resilience and agency [
57,
58,
59]. Therefore, functional aspects of social interactions, like the provision of emotional and instrumental support is likely more critical than structural factors such as living arrangements for older adults’ well-being [
60].
As satisfaction with amenities increases, older adults report a higher rating across three dimensions of ageing in place. This association and its explained variance were stronger as compared to the various factors of the social environment. Similarly, the WHO Global Age-Friendly framework noted that domains like civic participation often rank lower compared to physical infrastructures for ageing in place [
61]. Choi [
18] explained that this is because the built environment is more closely linked to health behaviours like exercise and healthcare utilisation, which has a more direct support to autonomy and independence. Other researchers explained that social factors should be supported by the built environment to address both functional and social needs of older adults [
62,
63]. This mirrors the concept of the ‘third place’, where building social capital should be embedded within the built environment like services and amenities [
64].
In our study, social inclusion was not a strong predictor of well-being. However, this could be due to additional cultural factors that were not considered in our study. Singapore is a small, highly urbanised nation with limited rural areas, only about 30% of its citizens own cars and most rely on public transportation [
65]. Having family and friends to live in proximity neighbourhoods, as measured by our scale, may not be as important as locals can travel with relative ease on a reliable public transportation network. Locally, the Family Housing Grant scheme subsidises public housing so that parents and children can live in proximity of each other, promoting intergenerational family relations. However, this mainly targets first-time homebuyers, and thus more frequently used by adult offspring than their parents. Therefore, social inclusion may be better captured by intergenerational dynamics, relationship quality, and frequency of social interactions, rather than older adults’ residential living arrangements (e.g., living close to friends or family). Our study does not suggest that social inclusion is unimportant for well-being; rather, the construct was not contextualised appropriately to Singapore’s unique cultural norms and practices.
Nevertheless, two dimensions of ageing in place emerged as significant mediators linking the lived environments to well-being. Ageing in place supports well-being when older adults feel attached to their neighbourhoods and perceive a stable source of social support [
15]. The mediating role of place identity highlights that the built and social environments should be designed to support older adults’ familiarity to their surroundings. Accessible amenities and other age-friendly infrastructure should allow older adults to navigate within their neighbourhoods with ease and confidence [
34]. Socially supportive structures provide older adults with a sense of identity in their neighbourhoods, which enables them live independently in their communities [
66]. Additionally, the mediating role of continuity emphasises the importance of providing stable environments to support older adults’ well-being. Both the built and social environments must, therefore, offer older adults a sense that the neighbourhoods will remain suitable for their needs as they age.
4.1. Policy Implications
The transition to retirement and the loss of formal roles can profoundly affect older adults’ well-being, often leading to feelings of displacement and uncertainty. Ageing in place may address these issues by providing older adults with a sense of assurance and stability that their homes or neighbourhoods will remain conducive for them to age independently [
22,
67]. First, offering older adults a sense of continuity as they age through tailored amenities is important. In Singapore, the prevalence of public housing estates simplifies uniform age-friendly modifications like barrier-free walkways and accessible healthcare facilities. However, these efforts might be challenging in other dense urban settings like Hong Kong, which contends with mixed building standards and high costs. However, broader communities in Asia must recognise that ageing in place is not static; it is continuously influenced by social and cultural dynamics, such as the relocation and/or loss of family members and friends, alongside changes like urban gentrification [
10,
17]. These can disrupt older adults’ connections to their environment, which would require them to adapt to new conditions that may not always be conducive to their well-being [
10].
Next, fostering place identity can be driven by improving neighbourhood safety along with creating age-friendly designs in public or private spaces. As mentioned, there are efforts in Singapore where private real estate developers partner with government agencies to adopt age-friendly designs in their buildings [
40]. Therefore, private and public sectors should coordinate efforts to actively involve older adults in shaping public spaces that support organic interactions to anchor their decisions to age in place [
67]. These should involve strengthening emotional ties with age-friendly designs to garner familiarity with their surroundings. Our study shows the importance of the built and social environments for social inclusion, but its relevance for well-being needs to be further contextualised, such as through accounting for intergenerational relationships. We acknowledge that there is huge cultural heterogeneity within Asian societies. However, policies should nevertheless emphasise connecting people regardless of their residential areas or living arrangements. This is important for building quality social networks and relationships which provide adequate instrumental and emotional support.
4.2. Limitations
This study is not without its limitations. Firstly, it must be acknowledged that the definition of ageing in place varies in the literature [
15,
16]. While this study conceptualised ageing in place as a process across three dimensions, future research should incorporate more objective measures to complement these findings. For instance, incorporating ageing in place intentions or the presence of age-friendly features could provide a more comprehensive understanding of the mechanisms linking ageing in place to well-being. Also, the reliance on cross-sectional data limits the ability to infer causality. We further acknowledge that our data may be biased towards ‘young–old’ age groups, with the ‘old–old’ groups being underrepresented. Moreover, we further urge researchers to cross-examine our findings with different segments of the population (e.g., those with disabilities, minority communities, etc.) to ensure our results are generalisable and representative. This is especially the case for social environments, seeing that its explained variance is smaller compared to build environments. Finally, we acknowledge that the substantial literature highlights the importance of social inclusivity for well-being [
42,
43], but this was not evident in the current study. The social inclusion scale used in this study may have conflated structural and functional social elements in its measurement, which may have diluted its effect on well-being [
42,
43,
60]. Additionally, there could be inadequate contextualisation of social inclusion with respect to Singapore’s cultural context. Future research is encouraged to address this gap by developing more precise and culturally appropriate measures of social inclusivity that are more specific to ageing in place.