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Charisma, Medieval and Modern
Open AccessArticle

Augustine on Manichaeism and Charisma

Jepson School, University of Richmond, Room 245, Jepson Hall, 28 Westhampton Way, Richmond, VA 23173, USA
Religions 2012, 3(3), 808-816;
Received: 5 June 2012 / Revised: 28 July 2012 / Accepted: 1 August 2012 / Published: 3 September 2012
(This article belongs to the Special Issue Charisma, Medieval and Modern)
Augustine was suspicious of charismatics’ claims to superior righteousness, which supposedly authorized them to relay truths about creation and redemption. What follows finds the origins of that suspicion in his disenchantment with celebrities on whom Manichees relied, specialists whose impeccable behavior and intellectual virtuosity were taken as signs that they possessed insight into the meaning of Christianity’s sacred texts. Augustine’s struggles for self-identity and with his faith’s intelligibility during the late 370s, 380s, and early 390s led him to prefer that his intermediaries between God and humanity be dead (martyred), rather than alive and charismatic. View Full-Text
Keywords: arrogance; Augustine; charisma; esotericism; Faustus; Mani; Manichaeism; truth arrogance; Augustine; charisma; esotericism; Faustus; Mani; Manichaeism; truth
MDPI and ACS Style

Kaufman, P.I. Augustine on Manichaeism and Charisma. Religions 2012, 3, 808-816.

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