Search Results (12)

Migration is a multidimensional process that reshapes identities and communities. This article adopts a polyhedral framework inspired by Pope Francis’s Laudato si’ and Michel Foucault’s concepts of “subjectivation” and the “polyhedron of intelligibility”. Both emphasize spirituality as a transformative force in individuals’ lives and a concept that connects philosophy and theology to support resilience among migrant populations. Using Portugal as a case study, the research examines migration’s historical and contextual landscape and its discursive framework. Through a Lisbon-based research project of interviews with migrants, the study explores the concept of spiritual integration by presenting how spirituality functions to preserve cultural identity while facilitating integration without full assimilation into the host community. Spirituality includes many rules and choices regarding ways of life; therefore, the interview projects’ migrants interpret the concept of spiritual integration in a subjective and polyhedron manner. Creating strong ties to their homes, traditions, cultures, spirituality, sports, and culinary practices, as well as practicing, sharing, and teaching these practices, protects them from total subjection, while learning the host society’s customs and rituals helps them to fit in. The findings show that spirituality serves as an integrational tool, a coping mechanism, and a form of resistance, providing a space for migrants to address and overcome challenges. The article emphasizes the importance of integration policies to create a “safe place” of inclusivity within host communities. Full article

“Moral shocks” are unexpected events or pieces of information that so deeply challenge one’s basic values and sense of the world that they profoundly reorient a person’s understanding of life and even self. Yet those who experience significant moral shocks rarely participate in related activism and instead experience grief as highly privatized and apolitical, a reality that serves the status quo and most powerful. This article considers how religious resources can help metabolize private grief into public lament and catalyze political grievance. Analyzing the rise of gun control activism after an elementary school mass shooting in Nashville, Tennessee, I argue religious resources help metabolize moral shocks into social change in five significant ways: (1) cultivating practiced, purposeful pathos, (2) offering collective lament, (3) building networked resiliency materially and theologically, (4) risking new alliances of accompaniment, and (5) storying hope. This case analysis contributes to a broader claim for political theology: Christianity can be understood as a movement based on a moral shock. This framing then animates practices of care to accompany those in moral distress and help disciple grief into a movement of faith that resists death-dealing political and social policy. Full article

African immigrants in the UK, especially in places such as London, Birmingham, and Manchester, contend with institutional racism, xenophobia, and socio-economic marginalisation. This study analyses how first- and second-generation African diaspora communities understand Jeremiah 29: 4–7 to create resilience and belonging. This study uses desktop research from African diasporic churches and analyses the UK’s Inclusive Britain Strategy (2023) to contend that biblical tales are reinterpreted to confront modern issues, including the Windrush Scandal and racial inequalities in NHS maternal care. The document emphasises the influence of African-led churches in formulating integration plans and promoting policy reforms in the UK. The findings indicate that African diaspora churches reinterpret Jeremiah 29: 4–5 to promote resilience and structural involvement in combating systemic racism and socio-economic disadvantage in the UK. The paper concludes by reinterpreting biblical tales to connect spiritual resilience with systemic activism, promoting hybrid identities, and integrating legislative reforms with community-driven initiatives for equity. The paper recommends the decolonisation of curricula, the enhancement of culturally competent healthcare training, the expansion of church–state collaborations, and the modification of legislation such as the Hostile Environment to foster inclusiveness. This study enhances academic discourse by merging diaspora theology with policy analysis, presenting an innovative framework for the theological examination of migration and elevating African agency within UK socio-political environments through decolonial hermeneutics and hybrid identity paradigms. Full article

Existential threats, including threats to the self, society, and the planet, are present throughout the lifespan and form a core element of the human experience. To consolidate knowledge and constructs about how people can adequately respond to existential threats, we convened an interdisciplinary working group, which consisted of eight researchers from the fields of psychology, systemic theology, practical theology, religious studies, cognitive science, palliative care, and sustainability science. The group met one day per week for 9 months to engage in an interactive co-creative process of data collection and analyses, discussion, iterative presentations, and writing. The process resulted in the development of an interdisciplinary model that pulls together the key themes of how people, societies, and systems can foster existential resilience and transformation. The model consists of three axes across which we (individuals, groups, systems) have to strengthen or stretch our “inner muscles”: connectedness, agency, and time. All axes contribute to the development of our inner capacities and, ultimately, meaning and purpose, which are crucial to support resilience and transformation. Our interdisciplinary overarching model provides a common conceptualization for existential resilience and transformation that can bridge existing research to support individual, collective, and large-scale system-change work. Its relevance and potential implementation are illustrated and presented from different disciplinary angles. Full article

This article proposes an underappreciated value for traditional natural theology and its familiar arguments for the existence of God, without endorsing the soundness or the rational cogency of these arguments. Famously, Aquinas and Kant represent two extremes, with Aquinas endorsing some natural theology arguments for God’s existence and Kant opposing such arguments. This article recommends a moderating approach, on the grounds that while Aquinas is unduly optimistic here by the epistemic standards of many inquirers, Kant is too pessimistic regarding the heuristic value of the relevant natural theology arguments. The neglected heuristic value of these arguments, according to this article, is in their prompting in unique ways some challenging and fruitful questions for inquiry about God. The disputed natural theology arguments have not achieved anything near a consensus on their soundness or rational cogency, but they still can have significant heuristic value aside from their soundness or rational cogency. This article identifies the relevant fruitful questions and their theoretical importance for human inquiry about God. Ultimately, a heuristic interrogative approach to familiar arguments of natural theology gives these arguments a new role with resilient heuristic value for inquiry about God, even if they do not justify the belief that God exists. Such moderation, this article contends, is rationally defensible with regard to these arguments. Full article

The negative impacts of COVID-19, the ongoing war between Russia and Ukraine, political unrest, and natural disasters in sub-Saharan Africa have caused widespread suffering. In light of these crises, many have questioned the relevance of theology in addressing such complex challenges. This article tackles critical questions such as: How can public theology effectively engage with the socio-political and economic issues facing sub-Saharan Africa? What role does public pastoral care play in fostering resilience within these communities? Can theology provide tangible support in the face of widespread suffering, and if so, how? The article argues that public theology offers a resilient framework to guide communities through these difficult times, particularly when integrated with public pastoral care. Public theology can provide hope, support, and a sense of purpose to those affected by engaging both spiritual and social dimensions. The article further explores how public pastoral care, as a practical expression of public theology, can address individuals’ and communities’ emotional, psychological, and spiritual needs. Ultimately, it demonstrates that public theology is relevant and essential in fostering resilience and promoting human flourishing in the face of adversity. Full article

Political advocacy is an important religious practice. But social activism can be discouraging. This paper integrates moral theology, virtue ethics, positive psychology and spiritual formation to highlight the importance of resilient hope for social justice advocates. Part 1 describes an important justice issue—public services for disabled people. Part 2 defines transformational advocacy and outlines an advocacy theology. Part 3 analyzes despair and hope. Part 4 summarizes spiritual practices for building resilient hope. Full article

In many ways, the cascading effects of the age of the Anthropocene have accelerated life as we know it towards a certain kind of reckoning, which has only been exacerbated amidst the global inequities present within the COVID-19 pandemic. Trauma studies, as an interdisciplinary field, has recently been linked to the experience of despair at both personal and collective levels. Yet, trauma scholars are increasingly amenable to diverse forms of spirituality and its perspectives as core to the work of addressing suffering in the world, especially for marginalized communities as ways to access the wisdom of bodies, thoughts, emotions, and cultural/spiritual longings. Moving further in this direction, a practical theology which bridges trauma studies with Christian spirituality (and the emphases on spiritually rooted social action and the centrality of the Holy Spirit as the Paraclete: helper, counsellor, advocate, and comforter) is timely. This paper imagines how contemporary trauma care approaches might be supported by emergent forms of Christian spirituality enabling greater posttraumatic growth and resiliency and subsequently how this can renew the practice and study of Christian spirituality. Full article

The article analyses the theology of homecoming in the book of Isaiah and makes a case for using resilience theory as a hermeneutical frame for the task of Hebrew Scripture theology. Defined as “positive adaptation despite adversity”, resilience builds on the crisis setting of wide parts of the Hebrew Scriptures and demonstrates that the formation of theology represents a resilience discourse. In the case of the Isaianic prophecies of return, three concepts of return are distinguished (return, gathering and homecoming, a second Exodus) that respond to the adversities of exile and diaspora. Thus, the prophecies offer a literary home that the different religious communities through time can inhabit. Full article

Leaders on the forefront of the rapidly escalating climate crisis continually seek effective strategies to help communities stay engaged without burning out or spiraling into despair. This paper examines the concept of adaptive change for its potential to reframe disruption and intentionally harness its potential for building resilience in both practical and psychological ways. In particular, social science suggests that secure communal bonds lay the foundation for the adaptive ability to build resilience through and from disruption. Swiss history offers an intriguing example of this phenomenon: held up as a model for its social, political, and ecological resilience, Swiss democracy evolved as part of the restructuring of society after a series of disruptive historical pandemics. This paper uses the Swiss example and the current COVID-19 (Coronavirus Disease) pandemic in order to explore the potential of transcendent and adaptive sociological and theological frameworks for the development of robust concepts of resilience in the face of climate destabilization. It further argues that a wide theological interpretation of Eucharistic abundance offers a lens through which to claim the liberative resurrection of disruptions, even, or perhaps especially, in the extreme case of human or planetary annihilation. Full article

This article deals with the strong disaffiliation of Church and Catholic faith we see in the Western world, especially when students go from primary to secondary school, and when leaving the Catholic educational system. Based on empirical data, the hypothesis is formulated that Catholic schools use a pedagogy that is too much concerned with positive theology and psychology, an approach that does not stand the test when life shows its complexities and vulnerabilities. The article presents theologies and pedagogies of responsibility and vulnerability as a complimentary approach, rooted in the Catholic tradition, as a possible way to form more resilient believers and citizens for the future. Full article

Although there are many reasons for Christian skepticism regarding climate change, one reason is theological in nature, and therefore, requires a theological solution. This essay explains the theological grounds for climate change denial and for a compromised understanding of the power and creativity of human agency. Drawing inspiration from the ecotheological implications of postcolonial poetics, it seeks to offer revised conceptions of the atonement and the fall and of what it means to read both scripture and nature. The aim is to offer a more resilient Christian theology that can inspire agential creativity in the age of the Anthropocene. Full article