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In this essay, I will provide an overview of the Christology of Origen. Because Origen expressed his views in a variety of different literary and polemical contexts, and because the person of Christ pervades the entirety of his thought, I will focus my attention primarily on issues pertaining to his reception at Nicaea. I will highlight the key Origenian texts that shed light upon the theological questions with which he was preoccupied and address the role of the Monarchians in shaping his understanding of Christ. I will also address what I regard as one of Origen’s signature contributions to Christology, a contribution that has not yet received adequate attention, namely his understanding of the mystical body of Christ into which we enter at Baptism. Full article

On its seventeenth centenary, I seek to reassess the theological significance of the Nicene Creed, drawing inspiration from Athanasius, who came to see the Creed as a privileged transmission of the apostolic teaching based on the Revelation granted by Christ. I attempt to bring into focus the nature of Revelation, referring to Karl Barth and Jean-Luc Marion. Criticizing the deflationary approach to Nicaea and Athanasius, which has been common of late, I read the layers of meaning in the Creed with special attention to the way the Creed builds on Johannine themes, and I reassess its ousia language. Full article

This article reveals the continuity of Neoplatonic ideas in Greek-Byzantine patristics in the process of elaboration of the triadic dogma by the Church Fathers. Common and distinctive principles of Neoplatonism and Eastern Christianity are deduced from the point of view of the shaping of Christian ethics and the processing of Neoplatonic concepts in patristic texts. In more specific terms, Plotinus’ concept of the triad of the One–the Intellect–the Soul is considered, with special attention paid to analysis of the philosopher’s ideas of the One as Deity and the Origin of the world. It describes the process of emanation of the Neoplatonic trinity hypostasis and its connection with the material world through the World Soul. In comparison with Neoplatonism, the authors of the article present the molding of the dogma of the Holy Trinity in classical Greek-Byzantine patristics and highlight the new, theological-ethical vision of Plotinus’ triad as a form of the interconnection of the three Persons of the Trinity, expressing the absoluteness of interpersonal relations. In terms of philosophical ethics, the authors state that the Church Fathers’ understanding of the relationship among the three hypostases of the Holy Trinity serves as a model of perfect moral relationships demonstrating the absolute norms of morality for a human being. Neoplatonism was deprived of such a context in its interpretation of Plotinus’ triad. The creative and critical perception of Plotinus’ conceptual positions in the works of St. Athanasius is presented. Conclusions are made about the creative, sometimes critical, perception of the ideas of Neoplatonism in the formation of a new type of Christian ethics. Full article