Search Results (29)

During the 1970s’ military dictatorships in Chile and Brazil, the Catholic Church took the position of moral opposition to the authoritarian regimes, while in Argentina, the Church sided with the dictatorship. In his pathbreaking book utilizing the religious economy model, Anthony Gill theorized that the Church in Chile adopted a critical stance against the regime due to competition from Protestant Churches. Subsequently, Gill’s specific arguments and the religious economy model in general have been widely applied but also critiqued by sociologists of religion. Through a deeper analysis of the three case studies of Argentina, Chile, and Brazil, we support and extend theoretical critiques of the religious economy model. We argue that that the religious economy model as applied by Gill is an insufficient predictor of church and state behavior because it lacks specificity on the amount of competition necessary to warrant taking progressive action, lacks specificity about the timing of Protestant competition, ignores the pre-existing position of the Catholic Church, treats the demand side of the religious market as inelastic, assumes the Catholic Church intentionally implemented progressive policies in response to competition, presumes the Church is a unitary actor, and disregards the impact of a perceived Marxist threat on both church and state actors. Our critique of the religious economy model points to refinements of the model and alternative approaches to understanding church and state behavior in Latin America and elsewhere. Full article

The aim of the article is to analyze the relationship between the Christian faith and the spiritual traditions of the indigenous peoples of Latin America, seeking to identify elements that make it possible to trace paths of dialogue and mutual cooperation. It shows that historically, there have been tensions and conflicts between these traditions, but today, there is a path towards overcoming this reality through social solidarity, which serves as a basis for dialogue between the ways of believing. The research method is comparative and involves a qualitative analysis of the bibliography dealing with the relationship between the Church and Latin American indigenous spiritualities. The bibliographic base is documental, with emphasis on the conferences of the Latin American Episcopal Council (CELAM), the Synod for the Amazon (2019) and the magisterium of Pope Francis, read from the perspective of the Second Vatican Council and the current theology of religions. The conclusion is that the Church is developing an important social dialogue to promote justice and the rights of indigenous peoples. This dialogue serves as the basis for a dialogue with the beliefs and spiritualities of these peoples. The challenge for this is to review mission objectives and methods in order to overcome the conversionist perspective in the relationship with indigenous peoples, taking paths of mutual respect and acceptance and valuing them beyond being the recipients of evangelization. In this way, indigenous spiritual traditions can be recognized not only as “seeds” of the Word to be developed by evangelization but as an already mature fruit of God’s relationship with these peoples. Full article

Indigenous Peoples in Latin America face a dual challenge of social vulnerability and violations of freedom of religion or belief (FoRB). Representing 8% of the region’s population yet disproportionately affected by poverty, displacement, and health disparities, these communities also endure persistent religious discrimination—a challenge historically overlooked in policy and scholarship. This article advances the understanding of FoRB violations against Indigenous Peoples by distinguishing between external threats, targeting collective religious practices, and internal threats, undermining individual religious rights. Using a cross-case analysis of Paraguay, Mexico, and Colombia, this study illustrates the varied manifestations of these threats, relying on novel data from interviews, open-source platforms, and the Violent Incidents Database of the Observatory of Religious Freedom in Latin America and the International Institute for Religious Freedom. Focusing on Latin America as a “least likely case” for FoRB violations, the article highlights significant disparities in FoRB protections for Indigenous Peoples, challenging the assumption of Latin America as a region of relative religious freedom. By shedding light on these violations, the study underscores their broader implications for political stability and human rights. The findings call for greater attention to the intersections of religious freedom and Indigenous rights, offering a framework applicable to global contexts. This work also highlights the need for sustained data collection and targeted interventions to address these challenges effectively. Full article

This paper analyzes the development and consolidation of anticommunist discourse in the General Conferences of the Latin American Episcopate (CELAM), from Rio de Janeiro to Aparecida. It adopts a critical perspective to examine the construction of the “messianic fraternity” myth—an ideological narrative contrasting Christian ideals of community and redemption with Marxist principles of class struggle and revolution, which served as a central axis for the Church’s rejection of communism in Latin America. Grounded in a critical analysis of the CELAM’s final documents, this study identifies the theological, political, and social underpinnings of this stance, situating it within the historical and geopolitical dynamics that positioned the Church as a key counterforce to Marxism in the region. It also examines how anticommunist positions shaped pastoral strategies, particularly in relation to social movements like liberation theology, and reinforced an episcopal identity centered on defending Christian values against a perceived global ideological threat. This analysis highlights the Church’s internal tensions and contradictions and the broader impact of its anticommunist stance on Latin America’s sociopolitical and religious dynamics in the twentieth century. Full article

This article seeks to understand neo-Pentecostalism in Latin America as a religious and political movement within the framework of multiple modernities, based on an ethnographic study in evangelical churches in Chile and Mexico. The study focuses on two main axes: the discourse of the “Kingdom of God” and the experience of the Holy Spirit. The former explores the conception of public space, while the latter examines the experiential dimensions, both individual and collective, that confer meaning and legitimacy to this religious movement. Neo-Pentecostalism emerges as a complex phenomenon where religion and politics intertwine in novel ways, responding to the intricacies of the region. Contrary to the notion of a monolithic and reactionary movement, this article demonstrates how neo-Pentecostalism is a movement that navigates the interstices between the religious and the secular. Full article

In the past, popular Catholicism in Latin America and the Caribbean was perceived with suspicion by liberation theologians and official Roman Catholicism for its eccentricities, lack of doctrinal coherence, and fears of syncretism with folk religions. Nowadays, popular Catholicism in Latin America and the Caribbean has been a source of theological reflection, ecumenism, and religious revitalization. The apparition of the Holy Mother in 1953 at barrio Rincón in Sabana Grande, Puerto Rico, is a case study in global Catholicism that exemplifies this turn to see popular Catholicism as a source of liberation, perseverance, and deep spiritual devotion by the faithful. Using cultural, social, and reception historiography, the article argues that the Puerto Rican faithful were not passive recipients of the literary narratives of journalists covering the events as narrated by the main protagonists, the children/seers, but rather themselves formulators of history through their reception and participation. This is demonstrated by the allegiances of the faithful to popular Catholicism and their rejection of the official mandates of the clergy to ignore the events taking place at barrio Rincón regarding the apparition of the Virgin. Full article

This essay examines the apparent decline of Liberation theology and the rise of Pentecostalism in Latin America. Due to the retreat of Liberation theology from the forefront of public discourse in 1989 and the larger loss of emancipatory philosophy, Catholicism in Latin America has experienced bleeding, losing adherence to charismatic religions over time. Through an examination of the socio-religious landscape, this study seeks to determine whether there is any relationship between the growth of Pentecostalism and the demise of Liberation theology in a Neoliberal Age. This study aims to shed light on the complex relationships that exist between social shifts, religious concepts, the evolving religious landscape, and the social order in Latin America. Full article

The public face of religion in Latin America is undergoing constant transformation, and its relocation in the public sphere is part of a broader process of cultural and social change. This contemporary religious scene is characterized by a plurality of voices generated not only by traditional ecclesiastical institutions, but also by diverse practices and discourses where mediatization processes play an important role. This paper will examine how urban believers—mainly Catholics and evangelicals—are reconstructing and negotiating their religious identity and belonging, as well as their interactions in everyday life as participants in wider social contexts beyond traditional religious institutions in Lima, Peru, South America. It addresses questions such as how mediatized religious practices shape and re-signify religious identity, and how mediated religion facilitates the creation of new meanings, forms, and approaches of public engagement. I will also discuss how lived religion shapes the communicative practices and strategies of believers who are living out their beliefs in ways that go beyond traditional sacred places and spheres of secularity. This paper is part of a research project called “The Transformation of Lived Religion in Urban Latin America: A Study of Contemporary Latin Americans’ Experience of the Transcendent.” Full article

This article presents a mapping of the changing religious landscape of Latin America, specifically focusing on the place of Catholicism therein. It explores how the varying forms of Catholicism in Latin America reflect a reality of mixed modernities, described as “tiempos mixtos” (Waldo Ansaldi), where elements of pre-modern, modern, and late modern worldviews and values are intertwined in ways very different from those of the North Atlantic West. By applying the modernization and secularization theories of David Martin and Charles Taylor and the sociology of religion of Pierre Bourdieu to the Latin American context, this article takes the first step to developing an explicatory map that can help us better understand changes within the religious field in Latin America today and the role of both popular and institutional Catholicism therein. Full article

This article throws light on a crucial, yet overlooked, aspect of global entanglements that significantly came to shape modern politics: the global spread of Catholic ideas that, from the late nineteenth century and through the twentieth century, became translated into various political platforms and, eventually, into Christian Democratic parties. The article will cover three broad periods where such global entanglements took shape: the mid-nineteenth century up until World War I, the interwar period, and the aftermath of World War II. We primarily address developments across the Atlantic in Europe and Latin America, while briefly touching upon Asian developments. The article aims to show the role of non-secular ideologies in political globalization processes and the co-existence of centric and multi-polar tendencies in such processes. Full article

Although the importance of genetics and genomics in nursing education has been widely recognized, surveys carried out in several countries show that these subjects are still limited in nursing undergraduate programs. In Latin America, the teaching of genetics and genomics in nursing programs has never been previously documented. Considering this scenario, we aimed to investigate how genetics and genomics have been taught in undergraduate nursing programs in Brazil. A total of 138 undergraduate nursing program coordinators and 49 faculty members were recruited to participate in this cross-sectional study. After IRB approval, data were collected using an online survey, covering curriculum design, faculty credentials, genetics and/or genomics teaching, as well as their impressions regarding the document “Essential Nursing Competencies and Curricula Guidelines for Genetics and Genomics”. Genetics is taught in most of the investigated courses (67.3%), mainly by biologists (77.6%), with master’s degree (83.7%), and with the syllabus mainly focused on molecular biology. More instructors agreed with Competency 2 (C2) which refers to advocating for clients’ access to desired genetic/genomic services and/or resources including support groups as well as C23 which refer to using health promotion/disease prevention practices that incorporate knowledge of genetic and genomic risk factors, than coordinators. That is, the participants’ type of appointment (instructors vs. coordinators) had a significant effect on their agreement level with competencies C2 (χ² = 6.23, p = 0.041) and C23 (χ² = 9.36, p = 0.007). Overall, a higher number of participants with both master’s and Ph.D. degrees significantly agreed with competencies C2, C4, which refer to incorporating genetic and genomic technologies and information into registered nurse practice, and C5—demonstrating in practice the importance of tailoring genetic and genomic information and services to clients based on their culture, religion, knowledge level, literacy, and preferred language, when compared to those with Ph.D. only, and those with a master’s degree only (χ² = 8.73, p = 0.033; χ² = 8.61, p = 0.033; χ² = 8.61, p = 0.033, respectively). Our results support reflections on ways to prepare the nursing workforce to deliver personalized nursing care. Additionally, they can be an aid in establishing guidelines for the undergraduate nursing curricula in Brazil and in other Portuguese-speaking countries, as well as in Latin America. Full article

(1) Background: Religious involvement and spirituality have proven to be sources of well-being for individuals at different moments in life and are also associated with a decrease in depression, anxiety, and substance use. Therefore, these could be protective factors against stressful conditions and contribute to mental health. The aim of the present study was to analyze the relationship between religious involvement and substance use among students in northern Chile. (2) Methods: The design is retrospective ex post facto with only one group, and the sample included 2313 adolescents between 12 and 18 years of age from public and private schools. A subscale of the Child and Adolescent Assessment System was used to assess substance use and Universal Age I-E-12 to measure religious involvement. (3) Results: The findings suggest that the intrinsic orientation of religiousness (β = −0.048, p < 0.014), age (β = 0.374, p < 0.000), gender (β = 0.039, p < 0.040), and ethnic identity (β = 0.051, p < 0.008) have significant correlations with substance use. (4) Conclusions: The intrinsic orientation of religion is a relevant variable associated with consumption due to its non-instrumental characteristics of religion and practices aimed at self-exploration and self-knowledge that favor the subjective well-being of individuals, which could prevent drug use from becoming an alternative for dealing with conflicts in the children and young population of this region of Latin America. Full article

The term “neoliberalism” has variable and broad meanings. It has even been suggested that we should dispense with the term altogether. However, in this text, I defend that we can find a very powerful concept of neoliberalism in the works of Dardot-Laval, and Brown. These thinkers show us that neoliberalism needs to be conceived as a rationality that produces a specific kind of human subjectivity, namely, the neoliberal Homo Oeconomicus or the Homo Neoliberalis. Such a concept is, in addition, crucial to understand the most recent and visible changes in Latin American religiosity, that is, the so-called “Latin American Protestant Turn”. This turn, as has been noted, should be more precisely called the “Latin American Pentecostal Turn”. Based on empirical studies that describe the main elements of this turn, I describe what seems to be the principal traits of the religiosity of the Latin American Homo Neoliberalis. Full article

This article argues that the (Western-oriented) right to religion has been proven inadequate in protecting Indigenous Peoples’ rights. It recognizes that this is partly because of the distinctive characteristics of Indigenous religions, which differ from other dominant religions, but also because of the way in which religion has been used by colonialism with dramatic effects on Indigenous Peoples and their beliefs, spiritualities, and worldviews. The article focuses on Latin America to argue further that in addition to colonialism, the early Constitutions also attacked Indigenous religions. As Indigenous rights are more acknowledged in Latin America, we take this region as an excellent, albeit painful, example of how Indigenous religions have been pushed aside even in the most positive contexts. The article uses the constitutional and legal arrangements in Latin American states, mainly Ecuador and Bolivia, to critically assess the protection that these favorable to Indigenous Peoples legal systems’ guarantee to Indigenous rights despite a persistent implementation gap. Also, this article highlights the weaknesses of the international system in mitigating the manifold threats that Indigenous Peoples have to face on a daily basis in their struggle to maintain and transmit their religions and spirituality, including the assault of other religions and sects into their communities and the so-called neo-extractivism. The article finally draws some concluding remarks and recommendations on how to improve the freedom of and violations from religion(s) of Indigenous Peoples in the context of Latin America as well as international law more broadly. Full article

The purpose of this article is to describe a contextual theology in Latin America in dialogue with its cultures, histories, and peoples. This contextual theology must build from a Latin American context. For this reason, dialogue begins with mestizaje to begin to describe some of the cultural, ethnic, racial, and religious experiences giving shape to Latin America. The article specifically looks at the intersection and confluence of African, Amerindian, and European origins of Latin American peoples and explores how his could inform theological thought. The essay also considers Liberation Theology as an important theological stream. Throughout this essay, Pentecostalism becomes a case study by which an emerging theology from this tradition can be faithful to both its tradition and the cultures in context. It becomes evident that an emerging Latin American theology is profoundly intersectional, containing issues of race, culture, ethnicity, and popular religions. Theologians must walk through contested spaces. This dialogue requires patience, listening, compassion, and understanding. Full article