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Keywords = pluralist theology of Latin American liberation

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16 pages, 270 KiB  
Article
The Bergoglian Principles: Pope Francis’ Dialectical Approach to Political Theology
by Ethna Regan
Religions 2019, 10(12), 670; https://doi.org/10.3390/rel10120670 - 14 Dec 2019
Cited by 7 | Viewed by 11603
Abstract
Pope Francis (Jorge Bergoglio) is a complex thinker whose political and theological views range from the illiberal to the radical, defying easy categorization within the binaries of contemporary politics. In this article, I examine the influence of theological debates in the post-Vatican II [...] Read more.
Pope Francis (Jorge Bergoglio) is a complex thinker whose political and theological views range from the illiberal to the radical, defying easy categorization within the binaries of contemporary politics. In this article, I examine the influence of theological debates in the post-Vatican II Latin American church on his development, especially la teología del pueblo, which was, ‘to some extent’, an Argentine variant of liberation theology. This article presents a critical analysis of four ‘Bergoglian principles’—which Francis says are derived from the pillars of Catholic social teaching—first developed when he was the leader of the Jesuits in Argentina during the period of the ‘Dirty War’: time is greater than space; unity prevails over conflict; realities are more important than ideas; and the whole is greater than the part. While Francis’ work draws from a variety of theological roots and employs a range of ethical theories and methods of moral reasoning, it is these principles, with their dialectical and constructive approach to political theology, that remain constant in his work and find expression in his papal writings, including Evangelii Gaudium and Laudato Si’. They clarify his operative priorities in political conflict, pluralistic dialogue, pastoral practice, and theological analysis. Full article
(This article belongs to the Special Issue Political Theology and Pluralism)
13 pages, 250 KiB  
Article
Theology Facing Religious Diversity: The Perspective of Latin American Pluralist Theology
by Paulo A. N. Baptista
Religions 2017, 8(10), 233; https://doi.org/10.3390/rel8100233 - 24 Oct 2017
Cited by 3 | Viewed by 4283
Abstract
Life is plural and diverse, biodiverse. This reality has always provoked philosophy, the sciences, and also theology. But how does theological thinking reflect on this eco-human diversity? What about religious diversity? Are diversity and pluralism the same phenomenon? These questions express the aim [...] Read more.
Life is plural and diverse, biodiverse. This reality has always provoked philosophy, the sciences, and also theology. But how does theological thinking reflect on this eco-human diversity? What about religious diversity? Are diversity and pluralism the same phenomenon? These questions express the aim of this article: to reflect on theology in the face of diversity and pluralism. With the methodology of bibliographic analysis, the article begins by discussing the challenges of this reality. Then it deals with how theology confronts diversity and pluralism. In the end, it reflects on the possibility of Latin American Liberation Theology being conceived as pluralist, articulating itself with the Theology of Religious Pluralism—especially from the 1990s. One of the exponents of the Latin American Liberation Theology that justifies such a paradigm shift is the theologian Leonardo Boff. With his outputs, Latin American theology starts to realize, from the ecological paradigm, the articulation between liberation and dialogue, then being called pluralistic liberation theology. The conclusions of the article point out that cultural change, the ecological paradigm and, recently, the questions of decolonial theology, have led theological thinking to transform more, facing the socio-environmental challenges of diversity, conflicts, and interreligious dialogue, accepting even more the awareness of pluralism. Full article
(This article belongs to the Special Issue Religious Diversity in a Pluralistic Society)
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