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Keywords = nomadology

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10 pages, 245 KiB  
Article
Transreligiosity and the Messiness of Religious and Social Worlds: Towards a Deleuzian Methodological Imagination for Religious Studies
by Paul-François Tremlett
Religions 2023, 14(4), 527; https://doi.org/10.3390/rel14040527 - 13 Apr 2023
Cited by 2 | Viewed by 2109
Abstract
Research methods and concepts in religious studies are conventionally understood as procedures and rules for representing religious and social worlds. However, religious and social worlds are simultaneously messy, lively and elusive, and arguably transreligious ones are especially so. In this essay I reflect [...] Read more.
Research methods and concepts in religious studies are conventionally understood as procedures and rules for representing religious and social worlds. However, religious and social worlds are simultaneously messy, lively and elusive, and arguably transreligious ones are especially so. In this essay I reflect on Panagiotopoulos and Roussou’s concept of “transreligiosity” as a means for re-thinking classical and contemporary methodological debates in religious studies, and for reflecting on methods as social practices. Full article
(This article belongs to the Special Issue Spiritual Elasticity and Crisis: From Non-religiosity to Transreligiosity)
14 pages, 280 KiB  
Article
Nomad Thought: Using Gregory of Nyssa and Deleuze and Guattari to Deterritorialize Mysticism
by Arianne Conty
Religions 2022, 13(10), 882; https://doi.org/10.3390/rel13100882 - 21 Sep 2022
Viewed by 3551
Abstract
This article compares the mysticism of 4th-century Church Father Gregory of Nyssa to the nomadology of 20th century philosophers Deleuze and Guattari. In their book A Thousand Plateaus, Deleuze and Guattari returned to the figure of the nomad in order to free [...] Read more.
This article compares the mysticism of 4th-century Church Father Gregory of Nyssa to the nomadology of 20th century philosophers Deleuze and Guattari. In their book A Thousand Plateaus, Deleuze and Guattari returned to the figure of the nomad in order to free multiplicities from the “despotic unity” of modern Enlightenment thought. Though Deleuze and Guattari compare this nomadology to spiritual journeys, they claim that their nomad, unlike the mystic, resists a center, a homecoming, a destination. Yet Gregory of Nyssa, writing before the Church itself became a hegemonic power that would confine truth to a single reified code, described the Christian as a wandering nomad, for whom the path itself is the goal. Contrary to the static vision that would be developed in the onto-theological tradition that would lead Western metaphysics to interpret mysticism as the private experience of union with the divine, Gregory of Nyssa proposes a communal movement “from beginning to beginning” with no end, and no union in sight. By placing the postmodern secular nomad alongside the premodern Christian nomad, this article will draw on similarities between the two in order to accentuate the contemporary relevance of Gregory of Nyssa’s vision of mysticism. Full article
(This article belongs to the Special Issue The Philosophy of Mystical Experience)
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