Search Results (5)

Urban space is the social field in which religious diversity in contemporary Italy becomes most evident and where religious groups compete for visibility, recognition, and places of worship. The sites of so-called minorities can be observed as indicators of a plural religious geography. Peaceful and conflictual dynamics are both expressed precisely through external recognition, which may be horizontal—religious and social—when between peers or vertical therefore juridical. This study presents the findings of research conducted in the city of Turin, an emblematic case within the Italian religious landscape for the management of religious diversity and interreligious dialogue initiatives. The analysis focuses on the Romanian Orthodox Church located in the historic center, which we interpret as a shared religious place. This case shows how a spatial and material perspective can offer an innovative approach to the field of interreligious dialogue. Places of worship are crucial spaces for interreligious dialogue: they serve as laboratories of local peace-building and experiments in coexistence, mutual respect, encounter, and conflict mediation. However, in a frame of multiple secularities, the ambiguity of both the national and regional legal systems contribute to marginality of the religious dimension in the city’s urban planning policies, ignoring the important role these places play as spaces of cohesion, identity, inclusion. Full article

Over the last twenty years, policymakers and practitioners have supported the growth of multiple interreligious initiatives aimed at peacebuilding and conflict resolution, and scholars have sought to understand and evaluate their efficiency. This article introduces and reviews the emerging scholarship which has developed to understand and analyze these efforts. It begins by drawing from recent empirical research to outline how scholars understand religion as being linked to conflicts and naming a number of initiatives that have been constructed as responses to them. The article then considers how interreligious dialogue could be understood to serve as a conduit for conflict mediation and peacebuilding. Finally, the paper discusses several persistent criticisms that have been raised about interreligious dialogue as a model of conflict resolution, especially in light of the ongoing wars in Ukraine and Gaza, and ends with some reflections about contemporary strategies for interreligious peacebuilding in light of them. Full article

As conflict dynamics become complex and escalate globally, especially identity-based conflicts, we are witnessing an unprecedented shift in the Conflict Analysis and Resolution and Peacebuilding field toward contextually innovative and effective community-led approaches. The inadequacies of liberal and neoliberal paradigms and the increase in identity-based conflicts, religious pluralism, and differences in communities have motivated evidence-based inter-religious community-level engagements over the past two decades. These interventions rely on the theoretical frameworks of emancipatory peacebuilding and compassionate reasoning, and reflect an in-depth sense of spirituality, longing, and the essence of human relationship building and practice. This study gathers data from primary sources (which include findings from hybrid interviews) through a semi-participatory and empirical qualitative explorative research process in order to critique the underlying philosophies of traditional paradigms and explore emerging alternatives. It also posits that inter-religious community-led interventions are founded on the emancipatory elicitive religious peacebuilding (EERPb) framework. They are adaptive to non-linear (and sometimes non-scientific) approaches and are less focused on international standards. The framework fundamentally embraces phenomenological, metaphysical, and ethical realities in peacebuilding, operationalizes the concept of just peace, and acknowledges a global approach to peace that offers the opportunity to resolve the difficulties encountered by the various CAR and peacebuilding theoretical schools. Full article

The historicity of early Islamic diplomatic documents, referred to as the covenants of Prophet Muhammad, has received considerable scholarly attention over the past decade. This article is the first to present a critical examination of the reception of the Prophet’s covenants among interfaith actors. An educative intervention instrument was used to examine how research on the historicity of the Prophet’s covenants influences participants’ thinking about interreligious relations in Islam. With reference to Stuart Hall’s audience reception theory, the study found that most participants adopted the ‘preferred’ reading of the educative intervention material, while minorities adopted ‘negotiated’ or ‘oppositional’ readings. This article discusses these findings, highlighting that participants’ openness to new religious knowledge, prior views on interreligious relations in Islam, and knowledge of primary Islamic sources influence reception of the Prophet’s covenants. Full article

Focusing on the understudied area of women, religion, and peacebuilding, this essay offers the case study of Liberian mothers’ actions in the interreligious peace movement to address multiple forms of violence in the midst and aftermath of Liberian civil wars. This essay examines three forms of gender violence and their impact on the lives of Liberian women: (1) sexual violence, (2) forced mobilization of child soldiers, and (3) structural poverty. Afterwards, the essay explores the journey of Liberian mothers to peace and justice and analyzes the role of religion(s) in organizing and sustaining the mothers’ interreligious peace movement. Specifically, this essay highlights the concept of motherhood rooted in Pan-African religious traditions as a key moral resource to empower the mothers as peacebuilders and to foster restorative justice in their war-torn nation. Full article