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Keywords = goryōe

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13 pages, 395 KiB  
Article
The Gion Festival in Kyoto and Glocalization
by Elisabetta Porcu
Religions 2022, 13(8), 689; https://doi.org/10.3390/rel13080689 - 27 Jul 2022
Cited by 2 | Viewed by 5285
Abstract
The Gion Festival is a world-famous festival that takes place in Kyoto in July. It dates back to the Heian period (794–1185) and originated as a goryō-e ritual to placate departed spirits and disease-divinities. It is linked to the Yasaka Shrine, and it [...] Read more.
The Gion Festival is a world-famous festival that takes place in Kyoto in July. It dates back to the Heian period (794–1185) and originated as a goryō-e ritual to placate departed spirits and disease-divinities. It is linked to the Yasaka Shrine, and it represents a great variety of religious and cultural influences. It is a complex and multidimensional event where issues of globalization can be seen at play at the local level. Against this background, this paper analyzes the Gion Festival as a religious and cultural phenomenon in relation to glocalization and the production of locality. In particular, it explores how the City of Kyoto represented the festival in connection with the 2030 United Nations Agenda for Sustainable Development, and the local–global interactions that relate to international tourism and global bureaucracy. Full article
(This article belongs to the Special Issue Globalization and East Asian Religions)
15 pages, 478 KiB  
Article
Kyoto’s Gion Festival in Late Classical and Medieval Times: Actors, Legends, and Meanings
by Mark Teeuwen
Religions 2022, 13(6), 545; https://doi.org/10.3390/rel13060545 - 14 Jun 2022
Cited by 3 | Viewed by 3097
Abstract
Kyoto’s Gion festival has arguably the best-documented history of all festivals (sairei) in Japan, and studies of its development have heavily influenced our understanding of festivals in general. Yet we must expect that our knowledge of this history is partial at [...] Read more.
Kyoto’s Gion festival has arguably the best-documented history of all festivals (sairei) in Japan, and studies of its development have heavily influenced our understanding of festivals in general. Yet we must expect that our knowledge of this history is partial at most. Extant archives on its late classical and medieval history derive from a narrow group of festival actors, and are therefore intrinsically biased. This article looks at current reconstructions of the festival’s origin and development, addressing primarily the following questions: Which groups of actors are the historical record hiding from us? Is there a world of ritual action, beliefs, and concerns that we are missing entirely? Origin legends have been used throughout history to attribute meaning to the festival procedures. Today as in the past, these legends are always accompanied by narratives of continuity: at its core, it is implied, the festival remains unchanged. Such legends reflect the interests of actors and patrons of different ages, and changes in the festival’s context have required origin tales to be updated or even replaced. What do such narrative innovations reveal about the festival’s changing place in society at different historical junctures? Do such legends contain traces of the activities of actors who have since disappeared, taking their archives with them? Full article
(This article belongs to the Special Issue Interlacing Networks: Aspects of Medieval Japanese Religion)
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