Search Results (40)

Born the seventh son of a Louisiana preacher in 1942 and becoming the co-founder of the Black Panther Party in 1966, Huey P. Newton evidenced a complex, changing, and contradictory synthesis of faith and facts until his death in 1989. Focusing on 1960s’ U.S. Black Nationalism as materialist, Maoist, and Marxist in its appeals to objectivity, rationality, and positivist science, some scholars have presented Black Nationalist contempt for religion as pacifying and counter-revolutionary. Conversely, others have focused on the religious-like nature of formally secular 1960s’ Black Nationalism, even framing it as a “form of piety” and a “politics of transcendence”. Between these bookends, the Black Panther Party and Huey P. Newton have simultaneously been characterized as both “anti-religious” and as possessing an “innate spirituality”. I attempt to reconcile these divergent interpretations through an analysis of Newton’s worldviews (culled from his graduate school papers, published articles and books, and speeches and interviews). Newton frequently described aspects of the human condition as partially spiritual and in so doing, regularly married dialectical materialist variants of anti-capitalism, Black Nationalism, and ethno-racial self-determinism with “mystical” and theological aesthetics, concepts, stories, and styles from a variety of religious and philosophic traditions. These “paradoxical pieties” included, but were not limited to, the embrace and critique of spiritual existentialism and transcendentalism; deism and theosis; Christian hermeneutics; Zen Buddhism; and Vedic and Pranic Hinduism. Full article

While digital religion and digital protest can ideally serve the common good, religious nationalist and fundamentalist movements have exploited these tools to disrupt the social fabric and create dangerous political outcomes. This paper examines how religious communicators within Tehreek-e-Labbaik Pakistan (TLP) and Alternative for Germany (AfD) perceive and enact their responsibility within digital spaces, leveraging the power of “networked communities” and the collective identity of the digital “crowd” to advance their agendas of religious fundamentalism and political conservatism. Bypassing traditional media, groups like the AfD and TLP exploit digital religion to build communities, spread propaganda that merges religion with national identity, frame political issues as religious mandates, and mobilize collective action. Campbell’s concept of the “networked community” demonstrates how digital technologies form decentralized, fluid, and global religious communities, distinct from traditional, geographically bound ones. Both the TLP and AfD have tapped into this new digital religious space, shaping and mobilizing political and religious identities across virtual borders. Gerbaudo’s idea of the “digital crowd” complements this by examining how collective action in the digital age reshapes mass mobilization, with social media transforming how political movements operate in the 21st century. Although the AfD’s platform is not overtly religious, the party strategically invokes ethno-Christian identity, framing opposition to Islam and Muslim immigration as a defense of German cultural and Christian values. Similarly, the TLP promotes religious nationalism by advocating for Pakistan’s Islamic identity against secularism and liberalism and calling for strict enforcement of blasphemy laws. Recognizing digital spaces as tools co-opted by religious nationalist movements, this paper explores how communicators in these movements understand their responsibility for the social and long term consequences of their messages. Using Luhmann’s systems theory—where communication is central to social systems—this paper analyzes how the TLP and AfD leverage individuals’ need for purpose and belonging to mobilize them digitally. By crafting emotionally charged experiences, these movements extend their influence beyond virtual spaces and into the broader public sphere. Finally, this paper will reflect on the theological implications of these dynamics both on and offline. How do religious communicators in digital spaces reconcile their theological frameworks with the social impact of their communication? Can digital religious communities be harnessed to foster social cohesion and inclusivity instead of exacerbating social divisions? Through this lens, the paper seeks to deepen our understanding of the intersection between digital religion, political mobilization, and theological responsibility in the digital age. Full article

The Balaton Uplands National Park (BUNP) and Palić Nature Park (PNP) have significant tourism potential for the development of specific tourism forms. These lake destinations offer not just natural features but also a developed infrastructure and a variety of events that are important to the ethno-social values of the local population. In this paper, the sociocultural and economic aspects of these locations are studied. Researching these two dimensions of sustainable tourism development (STuD) is important for tourism planning, growth, and control of STuD. This article’s research focuses on socio-cultural and economic elements that are critical to the growth of tourism (ToD). They are analyzed through revenue, employment, visitor spending, cultural and culinary marketing, events, and other aspects of this eco-sensitive tourist attraction. The study’s noteworthy findings demonstrate the importance of economic and socio-cultural elements for ToD and their substantial influence on the institutional and environmental aspects of sustainability. The quantitative method involved surveying visitors to these two protected areas. A total of 810 visitors participated in this research. Respondents expressed the importance of these two sustainability groups. Also, the results of the research indicate that economic and socio-cultural factors influence the respondents’ satisfaction to a significant extent. The research findings may be significant in the creation of plans for the growth of tourism. Full article

This study explores the transformation of the ethno-linguistic identity of Kazakhstani student youth within the multilingual context of Kazakhstan, considering the impact of the country’s language policies. Our research analyzes language choices, focusing on the knowledge and factors influencing parents and Kazakhstani youth when making decisions about children’s language education, as well as the strategies they adopt for language use. The empirical basis of this study is a sociolinguistic survey conducted among 823 Kazakhstani university students aged 18 to 30 from various regions of the country in 2023. Data were collected through questionnaires and interviews, which were subjected to both qualitative and quantitative analysis. The findings were supplemented by the results of the most recent national census. This comparative analysis provides a comprehensive understanding of the current state and emerging trends in the ethno-linguistic identity of Kazakhstani youth and the broader linguistic landscape of the country. The results indicate that large-scale state initiatives aimed at reinforcing the status of the Kazakh language have had a positive impact on its recognition. However, the data also reveal persistent fluctuations in ethno-linguistic identity, which can be attributed to various extralinguistic factors. This study highlights the role of both educational and family language policies as key drivers in shaping ethno-linguistic identity. Full article

The study aims to understand the processes of democracy in the Phutai ethnic group community in Kalasin Province. This would help with defining the complex and critical issues of democracy processes in the Phutai ethnic group community, and then enabling it to reveal the guidelines to strengthen democracy in the Phutai ethnic community and progress towards local community development. Additionally, the research also proposes ways for knowledge exchange and network building regarding democracy development among Phutai ethnic communities in Kalasin and other provinces in Thailand. The research is qualitative, focusing on Phutai ethnic communities with diverse contexts, including urban, semi-urban, rural, and mixed-ethnic communities existing in eight districts of Kalasin Province, where it is one of the main home provinces to Phutai communities in Thailand. Data were gathered through a variety of sources, including academic literature reviews, research reports, in-depth interviews, and focus group discussions. The key informants for in-depth interviews and focus group discussion were recruited by their specific extensive related experience, who are Phutai people. The data collected from these diverse sources were then used for a descriptive analysis to ensure accurate and comprehensive research findings. This study found that the model and process of democracy in ethnic communities in Kalasin Province are a hybrid form, relying on democratic processes rooted in the community to build consensus or approval, which leads to actions that align with government policies and meet the needs of the community. This is achieved through a form of democratic political culture based on ethnonationalism, which contributes to significant democracy within the community. For promoting knowledge exchange and building networks, the research emphasizes the critical need for the precise legal recognition of rights of Phutai ethnic communities and also the need for various methods of information dissemination among all generations of the Phutai group in Kalasin Province and other areas. Full article

Alleged practices of magical assault and vampirism are a recurrent feature of popular explanations of misfortune in Tuva, South Siberia. Based on a field study of healing practices in an “Association of Shamans”, this article analyses rituals of redressing curse afflictions in the context of Russian political domination. A central purpose of this discussion is to foreground the centrality of kinds of parasitical worship and occult threat to structures of political power in—and beyond—the territory of Tuva. Focusing on a “cursescape”, which develops from the combative practices of shamans, occult specialists, and office-holders, the article probes a repertoire of shamanic healing symbols. It is argued that healing efficacy is constructed in the process of engaging with hunting symbols and animal spirits, which appear in Indigenous Siberian cosmologies. The analysis shows that ideas of ritual risk underpin the process of symbolic resolution. Whereas shamanic practices provide refuge to spirits evicted from their natural landscapes, Tibetan Buddhism—the unifying religion of Tuva—offers an alternative path of healing the effects of the shamans’ propagation of spirits. The article highlights indigenous perceptions of a “cursed” landscape as a space where the agencies of “darkness” and their political sponsors are confronted with an emancipating religious modality emerging from local Buddhist rituals. The analysis displays the unsolved drama of itinerant spirits and shamanic ancestral souls, whose agency is revealed through successive—yet inauspicious—forms of reincarnation. Full article

The rebranding of reggaetón towards Latin urban has been criticized for tokenizing Afro-Caribbean linguistic and cultural practices as symbolic resources recruitable by non-Caribbean artists/executives in the interest of profit. Consumers are particularly critical of an audible phonological homogeneity in the performances of ethnonationally distinct mainstream performers, framed as a form of linguistic minstrelsy popularly termed a ‘Caribbean Blaccent’ that facilitates capitalization on the genre’s popularity by tapping into the covert prestige of distinctive phonological elements of Insular Caribbean Spanish otherwise stigmatized. This work pairs acoustic analysis with quantitative statistical modeling to compare the use of lenited coronal sibilant allophones popularly considered indexical of Hispano-Caribbean origins in the spoken and sung speech of four of the genre’s top-charting female performers. A general pattern of style-shifting from interview to sung speech wherein sibilance is favored in the former and phonetic zeros in the latter is revealed. Moreover, a statistically significant increased incidence of [-] across time shows the most recent records to uniformly deploy near-categorical reduction independent of artists’ sociocultural and linguistic backgrounds. The results support the enregisterment of practices popularized by the genre’s San Juan-based pioneers as a stylistic resource—a reggaetón voice—for engaging the images of vernacularity sustaining and driving the contemporary, mainstream popularity of música urbana. Full article

Scholars examining racial stereotyping and prejudice in racially organised social systems have largely focused on how non-White ethnic and racial groups experience racial stereotyping in White-majority national contexts such as the US, Australia and European countries. There is only scant scholarship on experiences of ethno-racial communities in Black-majority countries such as South Africa, a country where Whites are a minority. Even though there is ample scholarly work on racial stereotyping of racial groups in South Africa such as Coloured people, much of it is focused on their experiences during colonial and Apartheid eras. Little is understood about how Coloured people experience racial stigmatisation in post-Apartheid South Africa. This paper addresses this gap. Based on interviews with fourteen Coloured participants from Westbury, Johannesburg, this study found that many interviewees claimed that Coloured South Africans were negatively racially stereotyped as people who use drugs, as aggressive and violent people, as alcoholics and as criminals. Many participants also resisted and countered the negative stereotypes by talking about Coloured people in positive ways, which shows their agency. The negative stereotyping of Coloured people which prevailed during colonial and Apartheid times is still deployed by society to describe Coloured people in post-Apartheid South Africa. To capture the continuity of negative stereotyping in South Africa about Coloured people, I developed the analytical term of ‘perpetual racial stereotyping’. Many decades after the end of the Apartheid system, negative racial stereotyping of Coloured South Africans still continues in everyday life, and Coloured people are still associated with racist prejudices, narratives, discourses and stereotypes that were invented many decades ago by settler colonialism and Apartheid. Full article

Over the past decades, Iran has been witnessing the growth of a burgeoning feminist movement. With its origins deeply rooted in the early 20th century, the Iranian feminist movement, as such, is not a uniform body: it embodies various, opposing even, political ideologies under the umbrella of feminism, reflecting the divergent social locations of its protagonists. While the movement has been criticized for its centralist, middle-class and at times apolitical tendencies, academic scholarship has yet to offer intersectional analyses that problematize historically rooted and daily materialized relations of power within the movement, particularly in relation to axes such as ethnicity (and race), religion, gender identity, sexuality, and (dis)ability. In light of this gap, the present article aims towards documenting and theorizing the intersectionality of the challenges facing Iranian feminist activists belonging to various ethnic nations and religious beliefs. Drawing on ethnographic research, it argues that minority feminists find themselves between a rock and a hard place: the rock being masculinist politics within their minoritized communities, which prioritize ethno-nationalist demands over gendered ones; the hard place being a centralist liberal feminist movement that fails to reflect the intersectionality of their experiences as non-Persian non-Shia women, thereby reproducing hierarchies of power in relation to ethnicity, religion, and class. Full article

This article focuses on the lack of full compliance with teaching ethno–racial relations education in Brazilian university undergraduate programs, particularly law programs. Teaching this topic was specified by the Conselho Nacional de Educação (CNE, National Education Council) in Resolution CNE/CP no. 01/2004. Although teaching ethno–racial relations education has not been a panacea for judicial sentencing based on racial criteria, we propose the working hypothesis that teaching it is a tool that can help catalyze a reduction in racist sentences by courts, for example, a defendant not fitting the stereotypical criminal pattern by being white or being assumed to belong to some criminal group for being black (preto) or brown (pardo). Through surveys at sixty-nine federal universities and documentary research into law program curricula, it was discovered that Resolution CNE/CP no. 01/2004 is not being fully or appropriately implemented at these institutions, a fact that may be enabling the continuance of race-based penal sentencing, which is illegal and extremely harmful to the black/brown Brazilian population. To prevent or minimize this problem, full compliance with Resolution CNE/CP no. 01/2004 is suggested. Full article

The five independent countries of Central Asia, namely Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan, and Uzbekistan, contain one of the richest areas in the world for the specific and intraspecific diversity of temperate fruit and nut tree species. Research was carried out via the collaboration of national research and education institutes with local community-based agencies and farmer communities. Raw data (2014 observations) for almond, apple, apricot, cherry plum, currant, grapevine, pear, pomegranate, and walnut were collected at the household (HH) level across the five countries: Uzbekistan, Kazakhstan, Tajikistan, Turkmenistan, and Kyrgyzstan. A set of models was used, including household variety richness as the dependent variable, to understand the influence of socio-ecological variables on the amount and distribution of crop varietal diversity in the farmers’ production systems. Four variables were included as explanatory variables of variety richness (fixed factors): ecoregion, ethno-linguistic group, management, and abiotic stress. The results show clear evidence that abiotic stress determines a higher richness of intra-specific diversity in the form of local varieties grown by farmers living in climatically unfavorable areas. The results for the studied ecoregions follow the same trend, with ecoregions with harsher conditions displaying a higher positive correlation with diversity. Mild environments such as the Central Asian riparian woodlands show an unexpectedly lower diversity than other harsher ecoregions. Ethno-linguistic groups also have an effect on the level of varietal diversity used, related to both historic nomadic practices and a culture of harvesting wild fruit and nuts in mountainous areas. The home garden management system hosts a higher diversity compared to larger production systems such as orchards. In Central Asia, encouraging the cultivation of local varieties of fruit and nut trees provides a key productive and resilient livelihood strategy for farmers living under the harsh environmental conditions of the region while providing a unique opportunity to conserve a genetic heritage of global importance. Full article

This paper analyzes the processes of racialization in Portuguese right-wing political movements through two prominent nationalist fanpages. It employs a mixed-methods approach that includes both quantitative and qualitative official data. The sample covers 72 months, from January 2017 to December 2020, encompassing a total of 3670 posts on Facebook. The main findings reveal that the fanpages utilize different discursive strategies, sometimes focusing on publishing static images and other times on sharing news links. From these publications, the fanpages garnered more than 1.4 million interactions, demonstrating consistent growth in their follower bases over the years. Emotional responses played a significant role in the interactions, particularly with Love, Sad, and Angry reactions standing out. The results also reveal that Portuguese nationalism maintains a dual ideology concerning race: ethno-exclusivism and ethno-pluralism. This observation affirms the dual nature of nationalist fanpages, where narrative elements converge and diverge based on the intended goal. Thus, individuals from Africa and Afro-descendants can be portrayed as both national heroes and social scum. Full article

This reflective piece explores the ‘I am the evidence’ side of the process of knowing. It offers the story of the Yugoslav wars of secession (1991–1999) and their human consequences from the point of view of someone who refuses to surrender ground to the socio-political conditions of life in which ethno-national and cultural differences have to be transgressed. The core of this article is based on the life history of Maja Korac, developed in conversation with Cindy Horst. It approaches the intersections of her life and research from a narrative research perspective. We engage in a contrapuntal discussion of how Maja’s family background, gender, social class, and ethnic/national identity affected her life choices in terms of political engagement, research trajectories, and mobility paths. In doing so, we follow Barad’s argument that we do not obtain knowledge by standing outside the world; we know because we are part of the world. Hence, our discussion and analysis enables the multivocal articulation of the interweaving of personal, collective, geopolitical, and historical contexts in Maja’s research. This process made Maja feel visible after a very long time, because it opened the possibility of (re)gaining the vocabulary to express who she is, and how it has been for her as a human being within a professional role and identity, as well as within an ascribed ethnic identity during a specific historic time. This opportunity for understanding and knowing while being inside the world allowed Maja to repossess her life and identity—individual, professional, collective. It also re-opened the possibility to challenge further the notion of ‘true knowledge’ that is presumably based on ‘methodologically sound paradigms’, all of which exclude the researcher as a person, as who, as a life. Full article

Numerous investigations on plant ethnomedicinal applications have been conducted; however, knowledge about the medicinal use of wild animals is still limited. This present study is the second on the medicinal and cultural meaning of avian and mammalian species used by the population in the surrounding area of the Ayubia National Park, KPK, Pakistan. Interviews and meetings were compiled from the participants (N = 182) of the study area. The relative frequency of citation, fidelity level, relative popularity level, and rank order priority indices were applied to analyze the information. Overall, 137 species of wild avian and mammalian species were documented. Of these, 18 avian and 14 mammalian species were utilized to treat different diseases. The present research showed noteworthy ethno-ornithological and ethno-mammalogical knowledge of local people and their connection with fauna, which might be useful in the sustainable utilization of the biological diversity of the Ayubia National Park, Khyber Pakhtunkhwa. Furthermore, in vivo and/or in vitro examination of the pharmacological activities of species with the highest fidelity level (FL%) as well as frequency of mention (FM) might be important for investigations on faunal-based new drugs. Full article

Religion influencing politics and politics impacting religion to achieve its own, very non-religious, goals are determining the reality of contemporary states and of global politics. Mutual relations between religion and nationalism have proven to be one of the most complex and unequivocal challenges shaping contemporary states in the areas of both their domestic and their foreign policies. This article is an attempt to compare two cases which are often wrongly perceived as twin models of links between religion and politics, namely Poland and Hungary. In both states, based either on actually present or on “constructed” Christian values, myths and symbols religious–national narratives have been developed by leading politicians (Jarosław Kaczyński in Poland and Viktor Orbán in Hungary) linked directly to the sacralization of ethnos (nation) and the ethnicization of religion. The conducted analysis has a theoretical character. The sacralization of nation and the ethnicization of religion occurring in Poland and Hungary are presented against quite different historical and cultural backgrounds and levels of religiosity/secularization in both countries. In order to explain this specificity, an analysis is performed upon a broader historical and cultural context and upon a specific understanding of religion and nationalism in Central and Eastern Europe. Full article