Search Results (46)

Over the past decade, far-right parties have moved from the political margins into the mainstream of several European democracies. This article examines how migration functions not primarily as a demographic driver of electoral change, but as a discursive resource through which democratic boundaries are redefined. Drawing on a qualitative comparative analysis of political speeches, party manifestos, and public debates in selected European countries between 2014 and 2022, the study investigates how migration is constructed as a threat to welfare systems, national cohesion, and liberal-democratic order. The analysis integrates three complementary frameworks of ethno-pluralism, welfare chauvinism, and civic nationalism to demonstrate how exclusion is legitimized through moralized appeals to culture, fairness, and liberal values. Rather than rejecting democracy outright, far-right actors reinterpret concepts such as citizenship, solidarity, and equality in conditional and culturally bounded terms. Migration thus operates as a symbolic condensation of broader anxieties related to globalization, economic insecurity, and political distrust. The findings show how democratic language itself can normalize exclusionary interpretations of membership, contributing to gradual forms of democratic erosion across Europe. Full article

This paper examines migration from Africa as a response to shifting identities and the resurgence of nationalism, bringing biblical traditions into dialogue with contemporary realities. In many African contexts, contested identities, ethno-religious nationalism, and exclusionary state policies intensify conditions of displacement alongside poverty, conflict, and terrorism. As a result, migration becomes both a survival strategy and a negotiation of identity in an increasingly fragmented world. Biblical narratives of forced migration provide an interpretive framework for understanding these movements. The Hebrew Bible recounts exilic experiences, such as the Babylonian deportation, that reshaped Israel’s communal memory, identity, and theology. Similarly, the New Testament highlights dispersions caused by persecution, showing how migration functioned as a catalyst for the expansion of faith communities and the reconstruction of belonging. These texts illuminate how forced migration is not only a consequence of crisis but also a transformative process that redefines identity and community. By employing sociological and theological methods, this study demonstrates how African migration in the context of nationalism parallels biblical paradigms of exile and dispersion. It argues that African migrants’ narratives of identity, marked by struggle, hope, and resilience, echo biblical testimonies of displacement and offer theological resources for interpreting migration today. In doing so, this paper contributes to interdisciplinary debates on migration by showing how biblical exilic traditions can inform responses to Africa’s ongoing challenges of nationalism, identity, and forced movement. Full article

Warfarin is one of the most used oral anticoagulants, even after the arrival of non-vitamin K oral anticoagulants. Warfarin has been implicated in approximately one-third of emergency hospitalizations for adverse drug events among older adults in national U.S. data. Warfarin dose has been shown to vary between patients with up to 10 times the standard dose. This variability is due to multiple factors such as age, gender, diet, body size, co-medications, and the genetic background of the patient, where the genetic background accounts for 50% of warfarin dose variability among Europeans. Sadly, these findings do not apply to Caribbean Hispanic populations such as Puerto Ricans due to them having an admixed genetic profile. In the field of pharmacogenomics (PGx), the utility of machine learning (ML) has been used to predict individual drug responses by analyzing complex genetic and clinical data, which helps personalize medicine by tailoring treatments to a patient’s genetic makeup. Inclusion of ethno-specific variants has demonstrated improvement on the application of ML to a specific population. This study compares eight ML methods to predict warfarin sensitivity in Puerto Rican Caribbean Hispanics. This study is a secondary analysis of genetic and clinical data from 217 Puerto Rican patients treated with warfarin for thromboembolic disorders. After quality control filtering and exclusion of participant records with incomplete genetic and clinical data, 146 participants are retained for analysis. Data are divided into 65% and 35% to be used as training and test sets. Model performance is determined by comparing the precision and accuracy metrics, computed through the corresponding confusion matrixes. A gradient boosting classifier (GDB) achieves the highest overall accuracy (0.7500) and weighted precision of (0.7642); however, sensitivity for detecting warfarin-sensitive patients remains low. Feature importance analysis suggests that rs202201137 could contribute to model predictions, although overall detection of warfarin-sensitive individuals remains limited. Full article

This article examines the persistence of structural racism and the process of ethno-stratification affecting immigrants from the Global South in Spain. Drawing on national survey data and recent research, it analyses the socio-economic incorporation of immigrants in the aftermath of the Great Recession and subsequent economic recovery, emphasising both their rootedness in Spanish society and their continued segregation. The findings indicate that immigrants remain disproportionately concentrated in low-wage and temporary employment, positioned beneath the native-born precariat and distant from average living standards. This persistent segmentation cannot be explained solely by immigrants’ qualifications or cultural adaptation, but rather by an interplay of structural, institutional, social, and ethnic factors. At the core lies the Spanish “Mediterranean” development model, characterised by a low-productivity economy dependent on cheap labour, a limited welfare state, and strong family-based social protection, which together generate continuous demand for flexible immigrant workers. Additional drivers include migration and labour policies, gendered labour segmentation, and ethnic discrimination, all reinforcing immigrants’ vulnerability. The article concludes that immigrant labour has become essential to Spain’s economic and demographic model, yet its enduring segregation underscores the need for renewed public policies that promote social cohesion and intercultural integration. Full article

Religion is often regarded as a divine concept resistant to change or transformation, yet history reveals that religion can evolve and transform into new cults or religious movements. This reformation or alternative state of religion is often considered an aberrant version of the original. In Sri Lanka, an aberrant form of religion emerged during the modernization and colonization periods, particularly influenced by Protestant groups and urban Buddhists. The significance of this aberrant form of Buddhism is that it lacks the depth of true religious thought and is instead reflected in the mainstream of politics and nationalism rooted in race. Due to the demand to protect Buddhism, which was echoed by this aberrant version, the recognition of Sri Lanka’s diverse ethnic and religious identities gave rise to separatism and a fragmented form of nationalism. One of the key features of aberrant religion is its tendency toward fundamentalism and extremism, as it becomes distorted in the name of safeguarding religion. The consequence of aberrant religion was the fabrication of nationalism tied to ethno-religious identities, particularly among the Sinhalese majority, turning non-violent Buddhist thought into violent racism that cultivated discrimination in cultural values and even escalated into civil war to defend Buddhism and promote Buddhist nationalism. However, in time, the post-nationalist protest movement known as the “Aragalaya” rejected the pathological nationalism generated by aberrant Buddhism and brought about a systematic shift towards a unified nationalism. Thus, this study reflects on the formation of aberrant versions of religion in Sri Lankan history, their extension into nationalism and race, and the continued presence of aberrant religion in the contemporary context. Full article

The transformation of Local Ecological Knowledge (LEK) among minority populations undergoing cultural and linguistic assimilation over time is poorly understood. Arbëreshë communities in Greece, who have preserved Albanian-derived traditions for centuries, offer a unique opportunity to examine how folk plant knowledge adapts over time. This study examines the linguistic labels and culinary uses of wild greens among Arbëreshë (or Arvanites), an ethno-linguistic minority traditionally speaking Arbërisht or Arvanitika, the Tosk dialect of Albanian, who have resided in the Argolis and Corinthia regions of the Peloponnese for several centuries. In 2025, fieldwork was conducted in four rural Arbëreshë villages in the Argolis and Corinthia regions of Greece, combining semi-structured interviews with 24 elderly participants, participant observation, and the collection and identification of botanical specimens. The contemporary dataset was compared with historical ethnobotanical records from the 1970s to assess temporal changes in the use of wild vegetables and folk plant nomenclature. Our results reveal that current Arbëreshë ethnobotanical heritage has undergone profound Hellenisation, with 62% of folk plant names of Greek origin, 14% Albanian, and 24% hybrid, reflecting strong linguistic and cultural assimilation over the past half-century. The traditional boiled green mix (lakra in Arbëreshë, chorta in Greek) remains central to the local cuisine, which is rooted in foraged plants, although its culinary applications have diversified. In total, 37 taxa of wild vegetables across 37 genera and 14 families were documented in 2025, compared with 21 taxa across 21 genera in the filtered 1970 dataset. Core families, such as Asteraceae and Brassicaceae, remained dominant, while new families, like Malvaceae and Portulacaceae, appeared, possibly indicating both ecological and culinary changes. These findings raise questions about whether the Arbëreshë wild vegetable heritage was strongly influenced by the surrounding Greek majority or primarily acquired after migration, potentially facilitated by intermarriages and shared Orthodox Christian affiliation. Overall, our study highlights a largely Hellenised Arbëreshë biocultural heritage and underscores the urgent need for national and regional stakeholders to recognise and celebrate the remaining minority’s linguistic and ethnobotanical diversity. The transformation of local ethnobotanical knowledge over the past fifty years appears influenced by ecological availability, socio-cultural dynamics, and changing taste preferences. Full article

Born the seventh son of a Louisiana preacher in 1942 and becoming the co-founder of the Black Panther Party in 1966, Huey P. Newton evidenced a complex, changing, and contradictory synthesis of faith and facts until his death in 1989. Focusing on 1960s’ U.S. Black Nationalism as materialist, Maoist, and Marxist in its appeals to objectivity, rationality, and positivist science, some scholars have presented Black Nationalist contempt for religion as pacifying and counter-revolutionary. Conversely, others have focused on the religious-like nature of formally secular 1960s’ Black Nationalism, even framing it as a “form of piety” and a “politics of transcendence”. Between these bookends, the Black Panther Party and Huey P. Newton have simultaneously been characterized as both “anti-religious” and as possessing an “innate spirituality”. I attempt to reconcile these divergent interpretations through an analysis of Newton’s worldviews (culled from his graduate school papers, published articles and books, and speeches and interviews). Newton frequently described aspects of the human condition as partially spiritual and in so doing, regularly married dialectical materialist variants of anti-capitalism, Black Nationalism, and ethno-racial self-determinism with “mystical” and theological aesthetics, concepts, stories, and styles from a variety of religious and philosophic traditions. These “paradoxical pieties” included, but were not limited to, the embrace and critique of spiritual existentialism and transcendentalism; deism and theosis; Christian hermeneutics; Zen Buddhism; and Vedic and Pranic Hinduism. Full article

While digital religion and digital protest can ideally serve the common good, religious nationalist and fundamentalist movements have exploited these tools to disrupt the social fabric and create dangerous political outcomes. This paper examines how religious communicators within Tehreek-e-Labbaik Pakistan (TLP) and Alternative for Germany (AfD) perceive and enact their responsibility within digital spaces, leveraging the power of “networked communities” and the collective identity of the digital “crowd” to advance their agendas of religious fundamentalism and political conservatism. Bypassing traditional media, groups like the AfD and TLP exploit digital religion to build communities, spread propaganda that merges religion with national identity, frame political issues as religious mandates, and mobilize collective action. Campbell’s concept of the “networked community” demonstrates how digital technologies form decentralized, fluid, and global religious communities, distinct from traditional, geographically bound ones. Both the TLP and AfD have tapped into this new digital religious space, shaping and mobilizing political and religious identities across virtual borders. Gerbaudo’s idea of the “digital crowd” complements this by examining how collective action in the digital age reshapes mass mobilization, with social media transforming how political movements operate in the 21st century. Although the AfD’s platform is not overtly religious, the party strategically invokes ethno-Christian identity, framing opposition to Islam and Muslim immigration as a defense of German cultural and Christian values. Similarly, the TLP promotes religious nationalism by advocating for Pakistan’s Islamic identity against secularism and liberalism and calling for strict enforcement of blasphemy laws. Recognizing digital spaces as tools co-opted by religious nationalist movements, this paper explores how communicators in these movements understand their responsibility for the social and long term consequences of their messages. Using Luhmann’s systems theory—where communication is central to social systems—this paper analyzes how the TLP and AfD leverage individuals’ need for purpose and belonging to mobilize them digitally. By crafting emotionally charged experiences, these movements extend their influence beyond virtual spaces and into the broader public sphere. Finally, this paper will reflect on the theological implications of these dynamics both on and offline. How do religious communicators in digital spaces reconcile their theological frameworks with the social impact of their communication? Can digital religious communities be harnessed to foster social cohesion and inclusivity instead of exacerbating social divisions? Through this lens, the paper seeks to deepen our understanding of the intersection between digital religion, political mobilization, and theological responsibility in the digital age. Full article

The Balaton Uplands National Park (BUNP) and Palić Nature Park (PNP) have significant tourism potential for the development of specific tourism forms. These lake destinations offer not just natural features but also a developed infrastructure and a variety of events that are important to the ethno-social values of the local population. In this paper, the sociocultural and economic aspects of these locations are studied. Researching these two dimensions of sustainable tourism development (STuD) is important for tourism planning, growth, and control of STuD. This article’s research focuses on socio-cultural and economic elements that are critical to the growth of tourism (ToD). They are analyzed through revenue, employment, visitor spending, cultural and culinary marketing, events, and other aspects of this eco-sensitive tourist attraction. The study’s noteworthy findings demonstrate the importance of economic and socio-cultural elements for ToD and their substantial influence on the institutional and environmental aspects of sustainability. The quantitative method involved surveying visitors to these two protected areas. A total of 810 visitors participated in this research. Respondents expressed the importance of these two sustainability groups. Also, the results of the research indicate that economic and socio-cultural factors influence the respondents’ satisfaction to a significant extent. The research findings may be significant in the creation of plans for the growth of tourism. Full article

This study explores the transformation of the ethno-linguistic identity of Kazakhstani student youth within the multilingual context of Kazakhstan, considering the impact of the country’s language policies. Our research analyzes language choices, focusing on the knowledge and factors influencing parents and Kazakhstani youth when making decisions about children’s language education, as well as the strategies they adopt for language use. The empirical basis of this study is a sociolinguistic survey conducted among 823 Kazakhstani university students aged 18 to 30 from various regions of the country in 2023. Data were collected through questionnaires and interviews, which were subjected to both qualitative and quantitative analysis. The findings were supplemented by the results of the most recent national census. This comparative analysis provides a comprehensive understanding of the current state and emerging trends in the ethno-linguistic identity of Kazakhstani youth and the broader linguistic landscape of the country. The results indicate that large-scale state initiatives aimed at reinforcing the status of the Kazakh language have had a positive impact on its recognition. However, the data also reveal persistent fluctuations in ethno-linguistic identity, which can be attributed to various extralinguistic factors. This study highlights the role of both educational and family language policies as key drivers in shaping ethno-linguistic identity. Full article

The study aims to understand the processes of democracy in the Phutai ethnic group community in Kalasin Province. This would help with defining the complex and critical issues of democracy processes in the Phutai ethnic group community, and then enabling it to reveal the guidelines to strengthen democracy in the Phutai ethnic community and progress towards local community development. Additionally, the research also proposes ways for knowledge exchange and network building regarding democracy development among Phutai ethnic communities in Kalasin and other provinces in Thailand. The research is qualitative, focusing on Phutai ethnic communities with diverse contexts, including urban, semi-urban, rural, and mixed-ethnic communities existing in eight districts of Kalasin Province, where it is one of the main home provinces to Phutai communities in Thailand. Data were gathered through a variety of sources, including academic literature reviews, research reports, in-depth interviews, and focus group discussions. The key informants for in-depth interviews and focus group discussion were recruited by their specific extensive related experience, who are Phutai people. The data collected from these diverse sources were then used for a descriptive analysis to ensure accurate and comprehensive research findings. This study found that the model and process of democracy in ethnic communities in Kalasin Province are a hybrid form, relying on democratic processes rooted in the community to build consensus or approval, which leads to actions that align with government policies and meet the needs of the community. This is achieved through a form of democratic political culture based on ethnonationalism, which contributes to significant democracy within the community. For promoting knowledge exchange and building networks, the research emphasizes the critical need for the precise legal recognition of rights of Phutai ethnic communities and also the need for various methods of information dissemination among all generations of the Phutai group in Kalasin Province and other areas. Full article

Alleged practices of magical assault and vampirism are a recurrent feature of popular explanations of misfortune in Tuva, South Siberia. Based on a field study of healing practices in an “Association of Shamans”, this article analyses rituals of redressing curse afflictions in the context of Russian political domination. A central purpose of this discussion is to foreground the centrality of kinds of parasitical worship and occult threat to structures of political power in—and beyond—the territory of Tuva. Focusing on a “cursescape”, which develops from the combative practices of shamans, occult specialists, and office-holders, the article probes a repertoire of shamanic healing symbols. It is argued that healing efficacy is constructed in the process of engaging with hunting symbols and animal spirits, which appear in Indigenous Siberian cosmologies. The analysis shows that ideas of ritual risk underpin the process of symbolic resolution. Whereas shamanic practices provide refuge to spirits evicted from their natural landscapes, Tibetan Buddhism—the unifying religion of Tuva—offers an alternative path of healing the effects of the shamans’ propagation of spirits. The article highlights indigenous perceptions of a “cursed” landscape as a space where the agencies of “darkness” and their political sponsors are confronted with an emancipating religious modality emerging from local Buddhist rituals. The analysis displays the unsolved drama of itinerant spirits and shamanic ancestral souls, whose agency is revealed through successive—yet inauspicious—forms of reincarnation. Full article

The rebranding of reggaetón towards Latin urban has been criticized for tokenizing Afro-Caribbean linguistic and cultural practices as symbolic resources recruitable by non-Caribbean artists/executives in the interest of profit. Consumers are particularly critical of an audible phonological homogeneity in the performances of ethnonationally distinct mainstream performers, framed as a form of linguistic minstrelsy popularly termed a ‘Caribbean Blaccent’ that facilitates capitalization on the genre’s popularity by tapping into the covert prestige of distinctive phonological elements of Insular Caribbean Spanish otherwise stigmatized. This work pairs acoustic analysis with quantitative statistical modeling to compare the use of lenited coronal sibilant allophones popularly considered indexical of Hispano-Caribbean origins in the spoken and sung speech of four of the genre’s top-charting female performers. A general pattern of style-shifting from interview to sung speech wherein sibilance is favored in the former and phonetic zeros in the latter is revealed. Moreover, a statistically significant increased incidence of [-] across time shows the most recent records to uniformly deploy near-categorical reduction independent of artists’ sociocultural and linguistic backgrounds. The results support the enregisterment of practices popularized by the genre’s San Juan-based pioneers as a stylistic resource—a reggaetón voice—for engaging the images of vernacularity sustaining and driving the contemporary, mainstream popularity of música urbana. Full article

Scholars examining racial stereotyping and prejudice in racially organised social systems have largely focused on how non-White ethnic and racial groups experience racial stereotyping in White-majority national contexts such as the US, Australia and European countries. There is only scant scholarship on experiences of ethno-racial communities in Black-majority countries such as South Africa, a country where Whites are a minority. Even though there is ample scholarly work on racial stereotyping of racial groups in South Africa such as Coloured people, much of it is focused on their experiences during colonial and Apartheid eras. Little is understood about how Coloured people experience racial stigmatisation in post-Apartheid South Africa. This paper addresses this gap. Based on interviews with fourteen Coloured participants from Westbury, Johannesburg, this study found that many interviewees claimed that Coloured South Africans were negatively racially stereotyped as people who use drugs, as aggressive and violent people, as alcoholics and as criminals. Many participants also resisted and countered the negative stereotypes by talking about Coloured people in positive ways, which shows their agency. The negative stereotyping of Coloured people which prevailed during colonial and Apartheid times is still deployed by society to describe Coloured people in post-Apartheid South Africa. To capture the continuity of negative stereotyping in South Africa about Coloured people, I developed the analytical term of ‘perpetual racial stereotyping’. Many decades after the end of the Apartheid system, negative racial stereotyping of Coloured South Africans still continues in everyday life, and Coloured people are still associated with racist prejudices, narratives, discourses and stereotypes that were invented many decades ago by settler colonialism and Apartheid. Full article

Over the past decades, Iran has been witnessing the growth of a burgeoning feminist movement. With its origins deeply rooted in the early 20th century, the Iranian feminist movement, as such, is not a uniform body: it embodies various, opposing even, political ideologies under the umbrella of feminism, reflecting the divergent social locations of its protagonists. While the movement has been criticized for its centralist, middle-class and at times apolitical tendencies, academic scholarship has yet to offer intersectional analyses that problematize historically rooted and daily materialized relations of power within the movement, particularly in relation to axes such as ethnicity (and race), religion, gender identity, sexuality, and (dis)ability. In light of this gap, the present article aims towards documenting and theorizing the intersectionality of the challenges facing Iranian feminist activists belonging to various ethnic nations and religious beliefs. Drawing on ethnographic research, it argues that minority feminists find themselves between a rock and a hard place: the rock being masculinist politics within their minoritized communities, which prioritize ethno-nationalist demands over gendered ones; the hard place being a centralist liberal feminist movement that fails to reflect the intersectionality of their experiences as non-Persian non-Shia women, thereby reproducing hierarchies of power in relation to ethnicity, religion, and class. Full article