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Keywords = epektasis

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11 pages, 221 KB  
Article
Responding to a Crisis of Hope: Gregory of Nyssa in Dialogue with Contemporary Psychology
by Leisa Aitken and Ben Myers
Religions 2026, 17(1), 64; https://doi.org/10.3390/rel17010064 - 7 Jan 2026
Viewed by 240
Abstract
This paper explores the potential of patristic theology to offer therapeutic resources for evangelical Christians who experience a crisis of hope: affirming hope doctrinally while struggling to feel hopeful in daily life. Drawing on recent psychological research, we use a tripartite model of [...] Read more.
This paper explores the potential of patristic theology to offer therapeutic resources for evangelical Christians who experience a crisis of hope: affirming hope doctrinally while struggling to feel hopeful in daily life. Drawing on recent psychological research, we use a tripartite model of hope—cognitive, agentic, and affective—to describe how hopeful experience can be sustained or undermined. We suggest that some theological frameworks, shaped by individualistic and goal-oriented assumptions, can unintentionally constrict believers’ capacity to experience hope. In dialogue with this psychological model, we read Gregory of Nyssa as a resource for each dimension of hope: his account of epektasis reframes the content of hope; his expansive understanding of divine agency widens the horizon of hope; and his use of imagery supports the affective experience of hope. The paper illustrates how patristic ressourcement can enrich theological imagination and can play a role in renewing believers’ capacity to hope. Full article
14 pages, 280 KB  
Article
Nomad Thought: Using Gregory of Nyssa and Deleuze and Guattari to Deterritorialize Mysticism
by Arianne Conty
Religions 2022, 13(10), 882; https://doi.org/10.3390/rel13100882 - 21 Sep 2022
Viewed by 4432
Abstract
This article compares the mysticism of 4th-century Church Father Gregory of Nyssa to the nomadology of 20th century philosophers Deleuze and Guattari. In their book A Thousand Plateaus, Deleuze and Guattari returned to the figure of the nomad in order to free [...] Read more.
This article compares the mysticism of 4th-century Church Father Gregory of Nyssa to the nomadology of 20th century philosophers Deleuze and Guattari. In their book A Thousand Plateaus, Deleuze and Guattari returned to the figure of the nomad in order to free multiplicities from the “despotic unity” of modern Enlightenment thought. Though Deleuze and Guattari compare this nomadology to spiritual journeys, they claim that their nomad, unlike the mystic, resists a center, a homecoming, a destination. Yet Gregory of Nyssa, writing before the Church itself became a hegemonic power that would confine truth to a single reified code, described the Christian as a wandering nomad, for whom the path itself is the goal. Contrary to the static vision that would be developed in the onto-theological tradition that would lead Western metaphysics to interpret mysticism as the private experience of union with the divine, Gregory of Nyssa proposes a communal movement “from beginning to beginning” with no end, and no union in sight. By placing the postmodern secular nomad alongside the premodern Christian nomad, this article will draw on similarities between the two in order to accentuate the contemporary relevance of Gregory of Nyssa’s vision of mysticism. Full article
(This article belongs to the Special Issue The Philosophy of Mystical Experience)
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