Search Results (3)

Inglehart developed a theory examining the changes of values in post-industrial societies from materialist towards post-materialist views. Inglehart contended that the rise of post-materialism helps explain the rise of environmentalism since the 1960s. Through a 2022 survey targeting individual utility customers, we employed Inglehart’s post-materialist index examining the impact of environmental behavior and other attributes. This study considers demographic profiling for material and post-materialist views in light of recent social movements and inflationary pressures. We observed that materialists, predominately Asians and Whites, tend to be older, are homeowners, are either married or widowed, and have lived in their homes the longest. Post-materialists were also found to be young, partnered, politically liberal, and least likely to be Asian. While investigated, environmental behavior was not explained by any of the demographic characteristics. We suggest research assessing any value shifts pertaining to attitudes and behaviors towards environmental behavior. Future research should obtain a more representative minority-group sample. Full article

The processes of industrialisation and urbanisation have substantially severed our connection with nature, causing detrimental effects on our ecosystems that underline the urgent necessity for sustainability-driven transformations. However, the dedication to sustainable practices depends on various factors and differs among different groups. This study employs the Value–Belief–Norm Theory of Environmentalism to investigate the impact of the New Ecological Paradigm (NEP), Connectedness to Nature (CNS), agricultural land stewardship, age and gender identity on pro-ecological personal norms. Data collection took place in Malta, an island state characterised by competing pressures over its land use. To encompass diverse group viewpoints, purposive sampling techniques were utilised, engaging environmentalists, hunters, and representatives from the general public. The findings obtained from hierarchical multiple regression analysis highlight a noteworthy positive impact of NEP, CNS, agricultural land stewardship, and age, which collectively explain 40% of the variance in pro-ecological personal norms. The identification of these drivers can provide directions for facilitating the implementation of educational, environmental and legislative policies that can help nurture and foster a sustainable relationship between humans and nature. Full article

In some discourses on sustainability, modernism in architecture is blamed for its technocratic beliefs that supposedly generated a lot of the social and environmental problems the world is facing today. At the same time, many architectural critics seem to be convinced that the present call for sustainability with its “green buildings”, is but another screen behind which well-known old power structures hide. In this paper, we react to these viewpoints in different ways. First we clarify the issues that are haunting current architectural discourses by unraveling the logics behind the viewpoints of the critics of the “environmental doctrine” on the one hand and the technical environmentalists on the other hand. We will offer, secondly, a new framing to these debates by relying upon the modal sphere theory of the Dutch philosopher Herman Dooyeweerd. This new framing will allow us to reconnect, thirdly, with the discourse of modernism, which, we will argue, is all too often conflated with a technocratic paradigm—a partial, incomplete and even misleading representation. In conclusion, we present a different framing of modernism, which allows understanding of it as a multilayered and multifaceted response to the challenges of modernity, a response that formulated a series of ideals that are not so far removed from the ideals formulated today by many advocates of sustainability. We are, thus, suggesting that the sustainability discourse should be conceived as a more mature and revised version of the paradigm of modernism, rather than its absolute counterpoint. Full article