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32 pages, 1349 KiB  
Article
Embodying Devī: Śākta Narratives of Healing and Transformation
by Sophie-Anne Perkins
Religions 2022, 13(12), 1149; https://doi.org/10.3390/rel13121149 - 25 Nov 2022
Cited by 1 | Viewed by 5568
Abstract
This article explores how twelve practitioners of a contemporary Western Śākta community relate to Devī, experience Her presence in their lives, embody Her through the practice of deity yoga, and find their manner of relating to self, others, and the world transformed by [...] Read more.
This article explores how twelve practitioners of a contemporary Western Śākta community relate to Devī, experience Her presence in their lives, embody Her through the practice of deity yoga, and find their manner of relating to self, others, and the world transformed by it. The narratives were obtained via semi-structured interviews and thus increase the ethnographic data in the field of tantric studies. Altogether, these testimonies suggest that deity yoga and its metaphysical framework, when interpreted through both a theistic and non-theistic lens, may enable a decrease in self-conscious emotions and negative affective reactivity, and an increase in positive affect and self-confidence or trust, as well as empathic or affiliative changes. The latter may result in changes in motivation or goals that are prosocial in nature and enable desirable changes in one’s interpersonal relationships and interactions. Additionally, it may potentially decrease the severity of the impact that neuroticism, mental disorders, substance use disorders, and negative affect can have on an individual’s life, or even assist in eliminating their presence, over time. Finally, it may effectively help some in navigating and overcoming grief or accepting the inevitability of death. Full article
(This article belongs to the Special Issue The Divine: She/Her/Hers—Global Goddess Traditions)
6 pages, 166 KiB  
Editorial
Introduction to “Religious Experience in the Hindu Tradition”
by June McDaniel
Religions 2019, 10(5), 329; https://doi.org/10.3390/rel10050329 - 16 May 2019
Cited by 2 | Viewed by 7615
Abstract
This special issue of Religions brings together a talented group of international scholars who have studied and written on the Hindu tradition. The topic of religious experience is much debated in the field of Religious Studies, and here we present studies of Hindu [...] Read more.
This special issue of Religions brings together a talented group of international scholars who have studied and written on the Hindu tradition. The topic of religious experience is much debated in the field of Religious Studies, and here we present studies of Hindu religious experience explored from a variety of regions and perspectives. They are intended to show that religious experience has long been an important part of Hinduism, and we consider them to be important and relevant. As a body of scholarship, these articles refine our understanding of the range and variety of religious experience in Hinduism. In addition to their substantive contributions, the authors also show important new directions in the study of the third-largest religion in the world, with over one billion followers. This introduction will discuss some relevant issues in the field of Indology, some problems of language, and the difficulties faced in the study of religious experience. It will also give a brief sketch of the religious experiences described by our authors in some major types of Hinduism. Full article
(This article belongs to the Special Issue Religious Experience in the Hindu Tradition)
13 pages, 225 KiB  
Article
Religious Experience and Yoga
by Christopher Key Chapple
Religions 2019, 10(4), 237; https://doi.org/10.3390/rel10040237 - 30 Mar 2019
Cited by 2 | Viewed by 4222
Abstract
Yoga practice provides access to religious experience, which has been defined by William James as “immediate luminousness, philosophical reasonableness, and moral helpfulness.” In this paper the processes of Yoga will be summarized as found in the Bhagavad Gῑtā and the Yoga Sūtra. [...] Read more.
Yoga practice provides access to religious experience, which has been defined by William James as “immediate luminousness, philosophical reasonableness, and moral helpfulness.” In this paper the processes of Yoga will be summarized as found in the Bhagavad Gῑtā and the Yoga Sūtra. This article concludes with instructions on how to perform a practice that integrates Yoga breathing and movement with reflections on the Sāṃkhya descriptions of physical and emotional realities (tattvas and bhāvas). Full article
(This article belongs to the Special Issue Religious Experience in the Hindu Tradition)
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