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Keywords = Wilfred Cantwell Smith

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12 pages, 193 KiB  
Article
The Protestant Search for ‘the Universal Christian Community’ between Decolonization and Communism †
by Gene Zubovich
Religions 2017, 8(2), 17; https://doi.org/10.3390/rel8020017 - 24 Jan 2017
Cited by 10 | Viewed by 6935
Abstract
This article investigates the history of American Protestant thought about peoples living beyond the North Atlantic West, in Asia in particular, from 1900 to the 1960s. It argues that Protestant thought about the Global South was marked by a tension between universalism and [...] Read more.
This article investigates the history of American Protestant thought about peoples living beyond the North Atlantic West, in Asia in particular, from 1900 to the 1960s. It argues that Protestant thought about the Global South was marked by a tension between universalism and particularism. Protestants believed that their religion was universal because its core insights about the world were meant for everyone. At the same time, Protestant intellectuals were attentive to the demands of their coreligionists abroad, who argued that decolonization should herald a greater appreciation for national differences. The article traces three distinct stages of Protestant attempts to resolve these tensions; support for imperialism in the early twentieth century, then for human rights at mid-century, and finally for pluralism in the 1960s. In doing so, it shows that the specter of the Soviet Union intensified the Protestant appreciation of national differences and ultimately led to the disavowal of Protestant universalism. Full article
(This article belongs to the Special Issue Christian Nationalism in the United States)
13 pages, 216 KiB  
Article
Challenging Truths: Reflections on the Theological Dimension of Comparative Theology
by Rose Drew
Religions 2012, 3(4), 1041-1053; https://doi.org/10.3390/rel3041041 - 1 Nov 2012
Cited by 3 | Viewed by 5721
Abstract
Given that comparative theology is aimed at learning from the insights of other religious traditions, the comparative theologian’s confessional perspective must be engaged and subject to possible transformation through the discovery of truth in those traditions. Despite Francis Clooney’s and James Fredericks’ attempts [...] Read more.
Given that comparative theology is aimed at learning from the insights of other religious traditions, the comparative theologian’s confessional perspective must be engaged and subject to possible transformation through the discovery of truth in those traditions. Despite Francis Clooney’s and James Fredericks’ attempts to distance comparative theology from the theology of religions, its truth-seeking dimension makes participation in the theology of religions unavoidable. Crucial to integrating what is learned, moreover, is a willingness to allow presuppositions about the other to be challenged and to make revisions if necessary. Keith Ward exhibits this willingness but, on this basis, distinguishes comparative theology from confessional theology, thus obscuring the legitimacy of revision from a committed religious standpoint. Where comparative theologians are willing and able to integrate all that is learned through their study of other traditions, comparative theology can be conceived of as both a confessional enterprise and a contribution to what Wilfred Cantwell Smith called ‘World Theology’—that is, the ongoing attempt to give intellectual expression to the faith of us all. Full article
(This article belongs to the Special Issue European Perspectives on the New Comparative Theology)
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