Search Results (2)

Similarly to “wars” on drugs and terrorism, the fight against corruption has recently emerged as an attractive political tool. From Argentina and India to the United States and the Philippines, anti-corruption rhetoric has been successfully utilized by political outsiders to challenge establishment candidates. It remains less clear, however, whether anti-corruption enforcement allows incumbent politicians to hold on to power. In this article, we use a comparative subnational design to analyze the impact of corruption prosecutions on electoral support for the president of Russia. By combining original survey data on popular political attitudes and behaviors as well as citizens’ own participation in petty corruption with official statistics on corruption prosecutions, on the one hand, and data on media coverage of regional corruption scandals, on the other, we reveal a small negative effect of anti-corruptionism on voting for Putin. Our data allow us to adjudicate among several theoretical mechanisms that may lead to this effect. We find that, although ordinary Russians dislike corruption and expect the federal government to fight it, Putin’s anti-corruption enforcement has failed to convince the population that he is the right man for the job. Some Russians, we argue, take the Kremlin’s prosecutions as an indicator of the regime’s failure to prevent corruption among its agents, while others resent the administration for trying to score political points through hyped-up and punitive anti-corruptionism. Full article

Ditsi Carolino’s “Huwag Kang Papatay” (Thou Shall Not Kill, 2017) is an unconventional Jesus film. As a documentary, it presents the problems and the responses by members of the Roman Catholic Church in Metro Manila to the so-called “War on Drugs” (commonly known as Tokhang) of the Duterte government that resulted in thousands of extrajudicial killing (EJK) victims. From a biblical lens, this paper analyzes examples of grassroots recontextualizing interpretations of select Matthean passages like (1) Mt 6:9−13, the Lord’s Prayer, in the context of praying for an extrajudicial killing victim; (2) Mt 2:1−18, a street theater adaptation showing the massacre of the innocents, representing the beginning of the EJKs; and (3) Mt 27:27−50, a street theater adaptation of Jesus’ passion recontextualized in the plight of the victimized drug personalities. These episodes are examined using insights from biblical narrative criticism, performance criticism, empire studies, ritual studies and a liberationist approaches. The paper concludes that biblical interpretations from the ground in this documentary film demonstrate Matthew’s anti-empire message by recontextualizing Jesus’s story in the context of extrajudicial killings to advocate for political dialogue and action-response against human rights violations and development issues caused by the EJKs. Full article